Chapter, Paragraph
1 1, 2 | and separations as laws of nature endure~for ever and aye.
2 1, 5 | boisterous, but pensive in his nature. He loved~to stay under
3 1, 8 | recognized the illusory nature of wealth and will~not take
4 1, 9 | stands between thy~rational nature and truth; banish it, and
5 1, 9 | Like everything else in nature, the life of man is subject~
6 1, 9 | would~constitute the very nature of our being."~ Then the
7 2, 10| suppressing the wants of nature. He trained his body and~
8 6, 20| king: "He who~knows the nature of self and understands
9 6, 20| He who has recognized~the nature of the rope that seemed
10 7, 23| said: "The restless, busy nature of the world, this, I declare,
11 12, 37| and being of an avaricious nature,~betrayed him to King Brahmadatta.
12 12, 40| World-honored master, were the nature~of man's own existence.
13 13, 41| existences.~ "The rational nature of man is a spark of the
14 13, 49| which is most unlike their~nature? Therefore the threefold
15 13, 49| face~and understands its nature. He proclaims the truth
16 13, 51| gods or the elements of~nature. Struggle must be, for all
17 13, 52| truth. It changes brute nature into mind,~and there is
18 13, 53| by~sacrifices. The very nature of religion consists in
19 13, 53| thou discernest not the nature of living and dying.~This
20 13, 53| today as yesterday. Thy nature is not constituted by the
21 13, 55| will, according to their nature, acquire a proportionate~
22 14, 60| Tathagata understand the nature of things; he looks into~
23 16, 84| there is death; of such a nature are living beings. As ripe
24 16, 94| you that it is in the very nature of all compound things that
25 18, 96| you that it is in the~very nature of all things most near
26 18, 97| that it is in the very nature of all~things near and dear
27 19, 98| innumerable, above all human~nature, and ineffable in its holiness.'~ "
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