Chapter, Paragraph

 1   1, 9 |       consists of the material form, of sensation,~of thought,
 2   4, 17|       practice the truth. They form a brotherhood in kindness~
 3   5, 18|        the senses.~The outward form does not constitute religion
 4  11, 33|         or look upon a woman's form~with lustful desires. Better
 5  11, 33|      is anxious to exhibit her form and shape,~whether walking,
 6  11, 33|       as~enemies, her stooping form, her hanging arms, and her
 7  12, 36|      with the~expelled brother form a different communion from
 8  12, 40|                       NAME AND FORM~ ~ ON one occasion the Blessed
 9  12, 40|       which is called Name and Form. Every human being consists
10  12, 40|        constitute man's bodily form, being held together so
11  12, 40|         How does this name and form endure~and how can it live?"~
12  12, 40|        live.'~ "As to Name and Form we must understand how they
13  12, 40|         or to make a movement. Form~also is without power and
14  12, 40|        to make a movement.~But Form goes on when supported by
15  12, 40|     and Name when supported by~Form. When Name has a desire
16  12, 40|       to make a movement, then Form eats, drinks, utters~sounds,
17  12, 40|   perform~this or that action. Form also is without power of
18  12, 40|     the production of Name and~Form; and when Name and Form
19  12, 40|        Form; and when Name and Form cease, they do not go any
20  12, 40|       in~space. After Name and Form have ceased, they do not
21  12, 40|      self residing in Name and Form, but the~cooperation of
22  12, 40|     which constitutes Name and Form is a combination~of the
23  13, 41|       by~a reproduction of its form. Starting from the simplest
24  13, 48|       the~highest truth.~ Some form their Dharma arbitrarily
25  13, 55| different impressions. As they form themselves~so they act,
26  16, 80|         The charms of a lovely form are treacherous, and quickly~