1-covet | craft-grave | gray-nothi | notic-seven | sever-watch | water-zest
Chapter, Paragraph
1 13, 46| to avoid the ten evils: 1. Kill not, but have regard~
2 13, 46| living beings with kindness. 10. Free your mind of ignorance
3 13, 46| but have regard~for life. 2. Steal not, neither do ye
4 13, 46| the fruits of his labor. 3. Abstain from impurity,
5 13, 46| lead a life of chastity. 4. Lie not, but be truthful.
6 13, 46| fearlessly and in a loving heart. 5. Invent not~evil reports,
7 13, 46| them against their enemies. 6. Swear not, but speak decently
8 13, 46| decently and~with dignity. 7. Waste not the time with
9 13, 46| purpose or keep silence. 8. Covet not, nor envy, but
10 13, 46| fortunes of other people. 9. Cleanse your heart of malice
11 13, 45| suppression~of unkindness is good; abandoning gossip is good; letting
12 13, 45| annihilation of this thirst and the abandonment, the liberation, the~deliverance
13 12, 40| He only who utterly abandons all thought of the ego escapes
14 13, 53| and be~joined to what they abhor. All compound things lack
15 1, 2 | fade or perish, but will abide for ever and ever.~ You
16 4, 12| their thirst for existence abides~and their selfhood reappears
17 1, 7 | to decay; only the truth abideth forever.~Everything changes,
18 16, 91| upright, the just, the law abiding, to be worthy of honor,
19 18, 97| order, if it should so wish,~abolish all the lesser and minor
20 14, 60| dreams, and signs are things abolished; he is~free from all their
21 16, 88| they, O bhikkhus,~do not abrogate that which experience has
22 12, 37| last to Savatthi. In the absence of the Blessed One the quarrels~
23 11, 35| trespasses so as to receive the absolution of the order. A fault, if~
24 5, 18| he said, thy mother is absorbed in lamentation~and grief.
25 4, 16| unprofitable.~ "Neither abstinence from fish and flesh, nor
26 13, 57| good for evil, came and abused~him. The Buddha was silent,
27 16, 87| monkeys' ill treatment without abusing their~birth, lineage and
28 1, 6 | bated breath and stammering accents the prince exclaimed: "O~
29 6, 19| Thou seest the truth,~but acceptest it not because of the envy
30 14, 65| country, and while the father accumulated immeasurable riches, the
31 12, 36| Kosambi, a certain bhikkhu was~accused of having committed an offense,
32 16, 86| on the gentle, or falsely accuses the innocent, will inherit~
33 8, 27| pleasures of royal power and~achieve thy noble purpose in religious
34 11, 34| of bathing in the~river Achiravati with the courtesans, at
35 4, 15| Brahman and a Jain, a former acquaintance of~Siddhattha, saw the Blessed
36 13, 53| of kinfolk, friends, and~acquaintances awaits. So, the fruits of
37 16, 90| doer, strong in~rectitude, acquires property through his industry;
38 14, 60| Jhanas which are the means of~acquiring samadhi, the fixity of mind
39 12, 37| Observing how wisely the youth acted, how modest he was and yet~
40 1, 9 | the same way I observe the activities of man in their~harmonious
41 14, 62| their own language. I must adapt my thoughts to their thoughts.
42 16, 88| the~brethren shall not be addicted to sloth and idleness; so
43 16, 93| be kept going with much additional care. It is only when the~
44 14, 69| the world dark. Thy torch adds nothing~to the glory of
45 11, 35| school, prosper and gain adherents because they keep the~eighth
46 13, 41| yet not a drop of water~adheres to its petals. The man who
47 1, 7 | continents and the two thousand adjacent islands. Therefore, stay,~
48 14, 60| love in which thou must so adjust thy heart that~thou longest
49 7, 23| in~shaping our lives and adjusting means to an end? Therefore,
50 16, 86| The World-honored One administered unto the sick bhikkhu daily
51 2, 10| austere~self-discipline, he admired their earnestness and joined
52 16, 89| to~stop all strangers and admit only friends. And on going
53 11, 32| the danger that lurked in admitting~women to the Sangha, protested
54 1, 2 | as~they are, without the admixture of burning desires, without
55 12, 37| ye henceforth follow my admonitions. Then the~bhikkhus met in
56 7, 23| by self?~ "Again, if we adopt the argument that there
57 16, 87| left the world and have adopted this glorious faith of putting
58 1, 4 | their places of honor to adore him.~Banish all anxiety
59 6, 20| The profit I derived from adoring the fire was~continuance
60 13, 46| are, murder, theft, and adultery; of the~tongue, lying, slander,
61 16, 85| villagers the necessity of ever advancing~in the conquest of sorrow
62 11, 34| the Tathagata with such~advantages in view. Charity bestowed
63 13, 51| heart lifts his down-trodden adversary up and says to~him, Come
64 11, 35| half-month. Would it not be advisable for the reverend brethren
65 1, 7 | accomplished. My father advises me to enjoy life and to
66 16, 87| about it, and rumors of the affair reached the ears of the~
67 13, 43| but a mere pretense and affectation.~ Among all these worldly
68 1, 6 | Siddhattha was greatly affected by the words of the charioteer,~
69 16, 83| religious man and fond in his affections~but without deep wisdom.
70 1, 9 | the karma of my past~deeds affects the fate of my present existence.~ "
71 14, 70| World-honored One and, coming afoot without horses and~attendants,
72 1, 9 | man an organism of many aggregates? Are we not composed of~
73 1, 2 | erroneous illusion, without the agitation of clinging~and unrest.~
74 4, 16| dirt, nor sacrificing to Agni, will~cleanse a man who
75 16, 80| ministered to~her in her agonies, and chased away the crows.~
76 13, 53| concluded the Buddha, then thou agreest that persons can~be the
77 14, 67| I devour~thee also!'~ "'Ah! those fishes got eaten
78 2, 10| when the Bodhisattva was ahungered, lo! Mara, the Evil One,~
79 12, 37| awoke full of terror and~alarm.' Then the youth, laying
80 1, 4 | tears of Asita he became alarmed and asked: "Why has~the
81 19, 98| apparitional body. Buddha is~the all-blessed dispensation of religion;
82 19, 98| Sambhoga Kaya. Buddha is the~all-excellent truth, eternal, omnipresent,
83 13, 53| Buddha, the Holy One,~the All-knowing, the Lord of the world.
84 19, 98| perfect bliss. Buddha is~the all-loving teacher assuming the shape
85 16, 86| chosen instrument for the~alleviation of suffering."~ The diseased
86 12, 40| karma is their refuge; karma allots beings to meanness or to~
87 14, 71| offering I made thee of my~allowance of rice. Is it right that
88 1, 7 | yield thou never to the allurements that~beguile men from the
89 | almost
90 13, 51| they come to thee~on their alms-pilgrimage." And Simha's heart was
91 1, 9 | cruelty performed on the altars of the gods. He said: "Ignorance~
92 18, 96| concludes that all compounds amassed by sorrow will be~dissolved
93 4, 15| journeyed to Benares, and,~amazed at the majesty and sublime
94 18, 97| the~great king of kings, ambassadors came from all the empires
95 12, 39| Being disappointed in~his ambitions, he conceived in his heart
96 13, 41| you the way~to the lake of ambrosia, which washes away all evil
97 13, 48| wise people falter not amidst blame and praise. Having~
98 14, 61| for there is room~in it, ample room for the reception of
99 18, 97| headlong on the ground, in anguish at the thought:~"Too soon
100 6, 20| growth. Such is the birth of animated life.~ "Ye that are slaves
101 4, 17| Kondanna received the name "Annata-Kondanna~that is, "Kondanna who has
102 13, 45| passion, subduing wrath, annihilating~the vain conceit of the "
103 18, 97| for knowledge,~and not to annoy me, and whatever I may say
104 11, 35| has been asked a question answers it, so also, if before an
105 13, 42| even an earthworm or an ant. The~disciple who knowingly
106 1, 2 | yourselves every desire that~antagonizes the Buddha, and in the perfection
107 14, 72| impermanence of earthly things and anticipating a long life,~had built himself
108 13, 43| trembled with fright, and in~anticipation of their fate were smitten
109 1, 9 | peep through the larger aperture~and see the forms of its
110 9, 28| little distance.~ The king apologized for the princess, saying: "
111 14, 72| old man was stricken with~apoplexy and fell dead. The Buddha
112 19, 98| is the Nirmana Kaya, his apparitional body. Buddha is~the all-blessed
113 15, 78| demon Matali, the~latter appearing as a dog of enormous size.
114 1, 9 | revere the truth than try to appease the~gods by shedding blood.
115 14, 70| the satisfaction of~his appetites works his own destruction;
116 13, 47| well as in its particular application.~ "The preacher must propound
117 14, 63| What is true in common life~applies also to religion.~ "The
118 13, 47| begin to heed his~words he apprehends that they will soon attain
119 16, 89| friends. And on going over the~approaches all about the city, he might
120 11, 30| or with the other, I will approve of it."~ When the people
121 11, 34| conversion; that he has attained arahatship or has entered Nirvana,
122 3, 11| daughters, Tanha, Raga and Arati, the tempters, and with
123 13, 48| Some form their Dharma arbitrarily and fabricate it artificially;~
124 19, 98| temporary. The truth is not~arbitrary nor a matter of opinion,
125 7, 23| to an end? Therefore, we argue~that all things that exist
126 7, 23| Again, if we adopt the argument that there is no maker,
127 14, 62| the truth in the abstract arguments by which I have reached~
128 13, 47| water who digs a well in an arid tract of land.~So long as
129 14, 60| bad qualities~which have arisen. Produce goodness that does
130 13, 56| to war, the elephant was armed with~sharp swords on his
131 3, 11| this, he fled away with his army from the~Bodhi-tree, whilst
132 14, 60| sorrows and anxieties so as to arouse a deep~compassion for them
133 16, 92| and after instructing, arousing, and gladdening her with~
134 14, 76| with compassion pity their arrogance and~supercilious demeanor.~ "
135 14, 69| others is as futile as it is arrogant." Whereupon the Brahman
136 11, 33| perseverance, and the sharp arrow-points of wisdom. Cover your heads~
137 13, 48| arbitrarily and fabricate it artificially;~they advance complex speculations
138 12, 37| diligently to learn all arts, becoming~very skillful
139 13, 47| appropriate~undergarments, he must ascend the pulpit with a mind free
140 11, 31| to~his mother Maya-devi, ascended to heaven and dwelt with
141 13, 41| are required to~insure an ascent to the summit of existence,
142 16, 90| thereby that the rafts of asceticism and the gaudy~gondolas of
143 10, 29| Sariputta, saying: "My son asks for~his inheritance. I cannot
144 18, 97| sturdy forests shook like aspen leaves,~whilst flowers and
145 9, 28| the Bodhisattva when he aspired to~attain enlightenment,
146 13, 59| is to be done by him who aspires~to attain the tranquility
147 12, 40| meanness or to~greatness.~ ~ "Assailed by death in life last throes~
148 12, 37| favorable opportunity, he will~assassinate me.'~ "Young Dighavu went
149 8, 25| calls you to~overcome the assaults of Mara, the enemy.~ "Since
150 11, 32| could no longer resist and~assented to have them admitted as
151 12, 37| are pleasant to no one. Assign~separate dwelling-places
152 12, 37| to Benares. Hearing that~assistants were wanted in the royal
153 13, 53| those tormented by fever assuage their~suffering and rejoice
154 11, 34| Thou spreadest joy, assuagest pain,~ And verily thy gift
155 13, 55| to the forms~which they assume under different impressions.
156 16, 94| beings! Star-gazing and astrology,~forecasting lucky or unfortunate
157 14, 60| breathe in the spiritual~atmosphere of the Western Paradise
158 13, 53| Now he saw the~folly of atonement by blood. Not yet satisfied,
159 12, 40| its needs without being attached to it, or loving it. The
160 4, 16| conditions which spring from~attachment are painful. This, then,
161 13, 47| righteousness, but being attacked by~envious enemies goes
162 4, 12| the assertion of self.~The attainment of truth is possible only
163 14, 73| taking a vow, to give up the attempt of carrying it~out"; and
164 12, 39| heart a jealous hatred, and,~attempting to excel the Perfect One
165 13, 42| governs~all things. He who attempts to perform miracles has
166 5, 18| together with Yasa as his attendant?"~The Blessed One, having
167 16, 88| rising in concord, and attending in~concord to the affairs
168 2, 10| Bodhisattva was shrunken and attenuated, and his body was like a~
169 14, 60| will~cleanse thy heart and attune thy will to do works of
170 14, 61| like~unto the color of my audience, and in voice like unto
171 13, 53| is a good thing; but it availeth not.~True wisdom can be
172 8, 25| s heart, weighed down by avarice~and love of pleasure, the
173 13, 50| religious superstition to avert evil,~asked Sigala: "Why
174 11, 30| of religion. Thus, they avoided everything that might be
175 13, 53| friends, and~acquaintances awaits. So, the fruits of his good
176 1, 7 | could not lift him without~awakening both. There Siddhattha stood
177 2, 10| lack of confidence, and was aware of the loneliness of~his
178 4, 12| formative and organizing, rises awareness or feelings.~Feelings beget
179 17, 95| weary, Ananda, and must~rest awhile!" "Be it so, Lord!" said
180 14, 73| encampment and spread an awning over it, and, taking their
181 1, 2 | nature endure~for ever and aye. Bodies fall to dust, but
182 18, 97| path! For even the most backward, Ananda, of all these brethren~
183 1, 5 | his father did as his son~bade him.~ When the kinsfolk
184 1, 8 | Will a fish that has been baited still~covet the hook, or
185 13, 56| on~his feet, and an iron ball at his tail. The elephant-master
186 5, 18| hermit, if but both have~banished the thought of self."~ Seeing
187 7, 24| gives with reverence and banishes all hatred,~envy, and anger.~ "
188 15, 78| food~prepared at the royal banquet disappeared rapidly in the
189 16, 83| resolved to go to him, lay bare his grief, and seek~consolation.
190 1, 6 | body is~withered. He can barely support himself on his staff."~
191 4, 17| space. The doctrine is not~based upon hearsay, it means '
192 1, 6 | escape from~death."~ With bated breath and stammering accents
193 2, 10| to abandon it. He~went to bathe in the Neranjara River,
194 14, 73| drank of the~water, and bathed in it. Then they cooked
195 11, 30| Blessed One with medicines and baths until the body of the Blessed~
196 13, 51| courageously; and fight thy battles vigorously, but be a soldier
197 13, 49| their claws, or~with their beaks, and come forth into the
198 1, 8 | royal birth and his eyes~beamed with a fervid zeal for truth.
199 16, 86| however, who was unjustly beaten and begged for mercy was
200 1, 7 | young still, that my pulse beats too full to~lead a religious
201 8, 25| had~suggested; and it was beautifully decorated with appropriate
202 11, 33| against~the five desires. Lust beclouds a man's heart, when it is
203 16, 84| ashes; and he took to his bed and refused all food. A
204 1, 7 | The prince returned to the bedroom of his wife to take a last~
205 9, 28| him she had renounced high beds with~splendid coverings,
206 13, 48| world will hold~dear. As the bee collects nectar and departs
207 11, 30| happened that a disease befell the body of the Blessed
208 11, 34| are." Visakha replied: "Befitting, Lord, and~unobjectionable
209 | begin
210 1, 6 | world it is~the same. He who begins life must end it. There
211 1, 7 | to the allurements that~beguile men from the path of truth.
212 1, 8 | completing the work I have begun. I regret to leave~thee.
213 16, 93| One addressed Ananda in behalf of the order, saying:~"What,
214 12, 37| to Savatthi. How am I to behave, O Lord, toward those bhikkhus."~ "
215 16, 83| immoderate in his grief that he behaved like an insane person. He
216 13, 47| commands.~We shall fulfill his behest; the Lord shall find us
217 4, 17| themselves together to teach the behests of rectitude and~to do good.
218 17, 95| earthly existence~remains behind-these two offerings of food are
219 12, 39| condition of the body it behooves us to treat it~as a carcass
220 6, 19| the night the~dragon came, belching forth in rage his fiery
221 16, 91| a future life, or by the belief in the efficacy of outward
222 13, 53| Kutadanta continued: "Thou believest, O~Master, that beings are
223 5, 18| were four friends of Yasa belonging to the wealthy~families
224 13, 57| misery to thee? As the echo belongs to the sound, and~the shadow
225 1, 7 | thou shalt conquer. The benediction of all~deities, of all saints
226 11, 32| Consider, Ananda, how great a benefactress Pajapati has been. She~is
227 16, 83| faith spreads as it were a~beneficent shade from the world of
228 13, 48| are easy to do; what is~beneficial and good, that is very difficult.
229 13, 47| preacher must receive with benevolence, and his sermon~must be
230 13, 47| of good qualities and of benevolent mind, thou quenchest~the
231 13, 47| who love to listen to the benign and~comforting words of
232 16, 94| One: "Enough~now, Ananda, beseech not the Tathagata!"~ And
233 11, 34| advantages in view. Charity bestowed upon those who are worthy
234 12, 37| parents, and, careful not~to betray the presence of his son,
235 8, 25| wisdom~dawns, and he will beware of hankering after pleasure.
236 13, 53| clamorest?" Kutadanta was~bewildered. "Lord of the world," he
237 11, 32| receive the ordination as a bhikkhuni.~ ~
238 4, 16| teacher approach, the five bhikkus agreed~among themselves
239 13, 53| fruits of his good works bid him welcome~who has walked
240 9, 28| Moggallana, whom he had bidden to accompany him to the
241 4, 16| drunkenness, obstinacy, bigotry,~deception, envy, self-praise,
242 6, 19| is kept, the~serpent will bite him and he will die." And
243 14, 67| securely as with a pair of blacksmith's pincers, and called out:~'
244 13, 51| to preserve the peace are blameworthy. He must~be blamed who is
245 14, 67| said to the fishes with a~bland voice: care you not anxious
246 1, 6 | head is white, his eyes are bleared, and his body is~withered.
247 13, 47| has blessed. The Tathagata blesses the preacher and also~those
248 14, 66| escaped the danger; but he, blinded by love,~shot eagerly after
249 4, 12| in disgust. But selfhood blinds them,~and they cling to
250 15, 79| imagined he saw himself on the block. "Hold,~executioner!" shouted
251 14, 73| below, so that it no longer blocked the stream, and~water rose
252 1, 3 | robbery, of~oppression and bloodshed. Self is Mara, the tempter,
253 15, 79| executioner had done the bloody~deed. The king fell back
254 1, 9 | slaughter of an innocent~victim blot out the evil deeds of mankind?
255 1, 2 | condition of enlightenment; the blotting out of self is Nirvana.~
256 12, 40| tis said:~ ~ "As ships are blown by wind on sails,~ As arrows
257 13, 48| of his self, as a smith blows off the impurities of~silver,
258 17, 95| rice-cakes and a dish of dried boar's meat.~ When the Blessed
259 13, 42| ordained disciple~must not boast of any superhuman perfection.
260 13, 42| intent and from covetousness boasts of a superhuman perfection,~
261 13, 52| void of spirituality. The bodhi is~eternal and it dominates
262 1, 7 | thy purpose. For thou art Bodhisatta, the~Buddha-elect; thou
263 3, 11| his steps to that blessed Bodhitree beneath~whose shade he was
264 13, 43| has food but will soon be boiled in the pot;~ No provisions
265 1, 5 | enemy."~ The prince was not boisterous, but pensive in his nature.
266 16, 81| mortal man can imagine is the bond~of marriage that ties together
267 16, 89| king, Lord, might have a border city, strong~in its foundations,
268 1, 4 | Pajapati: "A mother who has~borne a future Buddha will never
269 12, 37| dwelling, he~ordered them to be bound and executed; and the sheriff
270 13, 47| and~follow his example in bounteously giving, showing, and bestowing
271 14, 61| all, for men and women, boys~and girls, the powerful
272 1, 4 | bright and perfect.~ The Brahma-angels took the child and placing
273 11, 35| observed that~there were Brahmanical sects in Rajagaha keeping
274 1, 4 | birds were warbling in their branches. The Queen, wishing to stroll~
275 1, 1 | the wounded, and~there is bread for the hungry. There is
276 13, 42| he went to Kassapa,~and, breaking the bowl to pieces, forbade
277 13, 51| not harbor hatred in his breast, yet a murderer, when put
278 14, 60| truth. He only can live and breathe in the spiritual~atmosphere
279 13, 53| rejoice at the refreshing breeze."~ Said Kutadanta: "I feel,
280 3, 11| of hell became wholesome breezes of perfume, and the~angry
281 16, 91| and there he stayed at the Brick Hall. And the venerable~
282 16, 81| wish in the heart of the~bridegroom, he consented to enter.
283 16, 85| where there was neither a bridge~nor a ferry. Sariputta replied: "
284 16, 91| world-knowing, supreme,~the Bridler of men's wayward hearts,
285 8, 25| reverence for him. And now~as I briefly expound the law, let the
286 16, 92| listened to the law,~her face brightened with delight. Then she rose
287 8, 25| and from the dawn into brighter light. The~wise man will
288 13, 48| meditation; but among~all, the brightest, with splendor day and night,
289 1, 7 | earth, but the~stars shone brightly in the heavens.~ ~
290 3, 11| walked, the earth~shook and a brilliant light transfigured the world.
291 14, 73| depth from the bottom to the brim of the well~was equal to
292 3, 11| lord of the five desires, bringer of~death and enemy of truth,
293 1, 7 | visitor and said:~"Thou bringest good tidings, for now I
294 13, 50| that was hidden as one who bringeth~a lamp into the darkness.
295 13, 51| by thought; I~teach the bringing about of all those conditions
296 13, 51| success; self is small and brittle and its contents will~soon
297 14, 63| oceans~ And the wealth of the broad earth.~ ~ "As an act of
298 13, 49| over which she has~properly brooded, the wish arises in her
299 17, 95| carts have gone across the~brook and have stirred the water;
300 1, 6 | wrinkled~face and sorrowful brow, and the prince asked the
301 14, 65| wretchedness, for he was ragged and~brutalized by poverty, and ordered
302 13, 52| search for truth. It changes brute nature into mind,~and there
303 4, 12| without contents like the~bubble. The world is full of evil
304 12, 40| empty as twirling water bubbles.~ "Therefore, O bhikkhus,
305 1, 7 | thou art Bodhisatta, the~Buddha-elect; thou art destined to enlighten
306 13, 47| willing to impart the perfect Buddha-knowledge unto all who are~ready and
307 15, 78| woefully that the royal buildings~shook by the sound to their
308 14, 71| food. Throwing down his~bundle of hay he ran into the house
309 14, 70| lightness of body and youthful buoyancy~returned to the World-honored
310 1, 8 | prefer to be free from the burdens of life.~Therefore, try
311 14, 60| and~Mara, the evil one, buries our bodies in the grave.
312 6, 20| the~sun's power through a burning-glass causes fire to appear, so~
313 16, 89| words so grand and bold? Why burstest thou forth~into such a song
314 16, 94| necessities of life like the~butterfly that sips the flower, without
315 8, 25| prince and asked~leave to buy the ground. The prince was
316 13, 43| fattening himself like a caged fowl,~ But the Buddhist
317 14, 60| own fate with impartial calmness and perfect~tranquility.~ "
318 19, 98| writings, and to~establish a canon which should serve as a
319 18, 97| perfumes, and in making canopies of their garments, and~preparing
320 14, 73| the oxen and spreading the canopy~over their heads, they lay
321 14, 63| forth with~full voice in a canto. He raised his right hand
322 11, 33| picture, she desires to captivate with the charms of her~beauty,
323 12, 37| of~execution.~ "While the captive king was being led through
324 12, 39| behooves us to treat it~as a carcass full of abomination and
325 1, 6 | will~crumble to dust, yet carelessly, unheedingly, ye live on."
326 14, 68| the gods, accompanied by carousing and~feasting. Here the gifts
327 13, 48| fletchers~bend the arrow; carpenters bend a log of wood; wise
328 13, 59| thou sawest our longing~and carriedst us across our doubt, adoration
329 12, 39| from his~litter while his carriers were washing their hands.
330 8, 25| danger common to all; it carries away the world. He~who is
331 13, 59| thou hast crossed over~and carriest this generation to the other
332 8, 25| decorated with appropriate carvings.~This vihara was called
333 14, 61| great~ocean, so all the castes, having renounced their
334 16, 85| conquest of sorrow and of casting off all shackles so as to~
335 12, 37| employment in the royal castle.~Observing how wisely the
336 17, 95| passions. The~righteous man casts off evil; and by rooting
337 16, 89| such a small creature as a cat could get out. That might
338 14, 67| grip. If thou wilt let~me catch hold of thee round the neck
339 1, 4 | has~the sight of my son caused thee grief and pain?"~ But
340 7, 23| absolute, nor the self nor causeless chance, is the~maker, but
341 14, 74| wealthy Brahman farmer, was celebrating his~harvest-thanksgiving
342 11, 30| taken from a dung-heap or a cemetery, and so also does the brotherhood~
343 4, 17| shamefully, ridiculed and censured. I now grant~you, O bhikkhus,
344 1, 7 | these things are sure and~certain-even so the word of the Buddhas
345 13, 48| his neighbor's faults like chaff,~but his own fault he hides,
346 1, 4 | prisoners were freed from their chains and the~fires of all the
347 9, 28| accompany him to the princess's~chamber; "the princess, however,
348 14, 72| purpose of its numerous chambers, but~to the instruction
349 7, 24| is like an able warrior a champion strong and wise in action.
350 14, 66| the Bodhisattva had not chanced to~come by, and, understanding
351 1, 3 | without exception.~ But in the changing things there is a constancy
352 12, 39| the ground; and, having chanted a hymn on~the Buddha, died.~ ~
353 13, 44| things, O disciples, are characterized by~secrecy: love affairs,
354 12, 40| the thoughts of men, their characters, their aspirations~are impressed
355 15, 79| merchant was~arrested on the charge of stealing, and the king
356 12, 40| expression for axle, wheels,~the chariot-body and other constituents in
357 12, 40| living is dying.~Just as a chariot-wheel in rolling rolls only at
358 16, 80| her in her agonies, and chased away the crows.~ Now the
359 4, 15| extinction of self. My body is chastened, my mind is free from desire,~
360 13, 56| replied Rahula, it is cheap, its loss will not amount
361 14, 67| his master in the way of cheating,~and suffered a heavy loss.~
362 16, 83| with tears running down his cheeks: "My son, my son, dost thou~
363 5, 18| When the Blessed One had cheered their hearts with words
364 13, 47| must be full of energy, and cheerful hope, never~tiring and never
365 7, 23| struggle in life without cherishing~envy or hatred, if they
366 6, 22| Moggallana, two Brahmans and chiefs of~the followers of Sanjaya,
367 6, 19| Kassapa, powerful men and chieftains among the people, were dwelling~
368 4, 16| the~ice of ill-will that chilled their hearts melted away
369 11, 34| the receiver of the alms choke, as it were, the growth~
370 1, 3 | distinguishes and learns to choose. There is consciousness,
371 1, 5 | silenced.~ Then Siddhattha chose himself a wife. He selected
372 16, 92| This woman moves in worldly circles and is~a favorite of kings
373 16, 90| greatly rejoiced and named the city-gate through which the Buddha~
374 13, 53| preservation of which thou clamorest?" Kutadanta was~bewildered. "
375 14, 73| must belong to the~lowest class and fear that in this birth
376 4, 14| explain it, and make it clear-until~they, when others start
377 13, 59| we had~before, thou hast cleared away, O thou clearly-seeing
378 13, 59| hast cleared away, O thou clearly-seeing one; surely thou~art a great
379 13, 52| the truth~which leads to clearness and enlightenment."~ The
380 13, 53| Thy self to~which thou cleavest is a constant change. Years
381 13, 53| hidest thyself away in the clefts of the mountains, wilt~thou
382 13, 48| laymen or members of the clergy, to think, this is~done
383 13, 53| letter, and, after~having his clerk called, has a lamp lit,
384 16, 89| might have a watchman there, clever, expert, and wise, to~stop
385 18, 96| origin, glorious at the climax,~and glorious at the goal,
386 13, 42| with a hook, or without climbing the pole, but by~magic power,
387 13, 43| for thee so long as thou clingest to~thine own self alone.
388 12, 40| Your hungry heart still clings -~ My snares you cannot
389 9, 28| His robe is like a red clod, and he~holds in his hand
390 16, 93| journey is~drawing to its close, I have reached the sum
391 12, 39| full of abomination and to clothe it in such rags only as~
392 14, 64| remonstrated with him, but he clung to his~opinion: "What you
393 1, 9 | it originates by their co-operation. There is mind;~there is
394 13, 43| down to rest, but soon the cock will announce morn.~ Reform
395 6, 20| to appear, so~through the cognizance born of sense and object,
396 4, 12| continue to move~in the coil and can find no escape from
397 13, 56| elephant to keep his trunk well coiled up. But during the battle
398 19, 98| doctrines of the Blessed One, to collate the sacred writings, and
399 16, 80| woman ordered her maid to collect and hide~under a cloth her
400 14, 60| overthrown? Does not the collector of herbs see in his mental~
401 13, 48| will hold~dear. As the bee collects nectar and departs without
402 16, 84| is troubled~and brief and combined with pain. For there is
403 1, 7 | calm and dignified. "Whence comest thou, and who mayst thou~
404 13, 47| listen to the benign and~comforting words of the law; rouse
405 1, 5 | sent to all his kinsfolk, commanding them to bring~their princesses
406 13, 48| not about their sins of commission or omission, but about~his
407 12, 37| his son, yet anxious to communicate to him~his last advice,
408 14, 71| this same way the light was communicated~from house to house and
409 14, 71| without stinting him who~communicates it. Let the bliss of thy
410 14, 71| THE COMMUNICATION OF BLISS~ ~ ANNABHARA, the
411 16, 87| go to court, nor did he complain, but tolerated with great~
412 14, 66| net up, and the fish, who complained bitterly~of his sad fate,
413 14, 70| condition of~which thou complainest: opulent dinners, love of
414 11, 30| body of the Blessed~One was completely restored.~ At that time,
415 16, 92| receive the truth in its completeness."~ When she was seated,
416 1, 8 | duties, nor~hinder me from completing the work I have begun. I
417 13, 48| artificially;~they advance complex speculations and imagine
418 13, 53| same flame, but fearing the complications of a hidden meaning, and~
419 7, 23| immortality. Self is but a heap of composite qualities,~and its world
420 4, 14| doctrine and mankind not comprehend it, it would bring me~only
421 13, 54| become the~truth. Whosoever comprehendeth the truth will see the Blessed
422 14, 60| others;~and the knowledge of comprehending the finality of the stream
423 12, 40| consciousness and mind, being comprised under the term~Name. And
424 12, 37| and beloved by all his comrades. They said He~is wont to
425 13, 45| wrath, annihilating~the vain conceit of the "I-am, leaving ignorance,
426 8, 25| when meeting a Buddha, conceive reverence for him. And now~
427 18, 96| leave them? The foolish man conceives the~idea of 'self,' the
428 15, 79| a~Brahman merchant and, conceiving a passion for her ordered
429 11, 35| We hear it well and we concentrate well our minds on it,~all
430 1, 7 | and the evils of decay.~Concentrating his mind he became free
431 8, 25| for the hermit alone; it concerns every human~being, priest
432 12, 37| of what his~father spoke concisely.' And the king gave him
433 18, 96| conception of the world and~well concludes that all compounds amassed
434 6, 22| blame the virtuous? Who will condemn self-control,~righteousness,
435 16, 80| was tried~by a judge, and condemned to have her ears and nose,
436 1, 8 | with gratitude because he~condescended to approach their homes.
437 12, 38| demeanor, O bhikkhus, does not conduce to the conversion of the~
438 4, 17| bhikkhus, this permission. Confer henceforth in the different~
439 12, 37| Then the~bhikkhus met in conference; they discussed their differences
440 11, 35| he commanded them to make confession of their~trespasses so as
441 13, 48| can know. Bhikkhu, be~not confident as long as thou hast not
442 12, 40| the wax reproducing the configurations of its~device, so the thoughts
443 18, 97| in~ignorance, shut up and confined, as it were, in an egg,
444 16, 87| without surcease,~ ~ "Or conflagration, loss of wealth;~ Or of
445 19, 98| Anuruddha. Neither is there any conflict of opinion on the meaning~
446 16, 90| samanas, he enters shyly and confusedly; fourthly, he is full of~
447 8, 25| flames, how can the birds congregate therein?~Truth cannot dwell
448 13, 48| himself, he is the greatest of conquerors. It is the habit~of fools,
449 12, 38| I~exhort you to be more considerate in the future, more thoughtful
450 14, 60| impurity, in which~thou considerest the evil consequences of
451 12, 36| committed an offense, which he~considers no offense while the brotherhood
452 15, 79| executed, while his wife was consigned to the royal~harem.~ Brahmadatta
453 13, 53| thy~doctrine is without consistency. If it were consistent,
454 13, 53| consistency. If it were consistent, it would~stand; but as
455 12, 37| and~lived there with his consort in a potter's dwelling outside
456 12, 40| the chariot-body and other constituents in their proper combination,~
457 12, 40| This self of ours which constitutes Name and Form is a combination~
458 6, 19| him no harm, and the fire~consumed itself while the World-honored
459 14, 61| is like unto fire~which consumes all things that exist between
460 14, 76| me lest thy holiness be contaminated,~for I am of low caste."
461 4, 17| it would be despised and~contemned, treated shamefully, ridiculed
462 1, 2 | NIRVANA~ ~ LOOK about and contemplate life! Everything is transient
463 1, 8 | race seated under a tree.~Contemplating the composure of his face
464 13, 56| untruths is an object of contempt to the wise."~ Rahula was
465 13, 51| Simha,~unrighteous actions contemptible, whether they be performed
466 13, 51| teaches~annihilation and the contemptibleness of all things; and in this~
467 8, 25| Anathapindika insisted. Thus they contended until they resorted to the~
468 12, 37| Blessed One and said: "These contentious, disputatious, and~quarrelsome
469 1, 7 | sovereign over the four~continents and the two thousand adjacent
470 13, 45| everywhere, leading to a continual rebirth I It is sensuality,
471 6, 20| from adoring the fire was~continuance in the wheel of individuality
472 6, 20| cast away, and instead of continuing~penances and sacrifices
473 13, 51| These injunctions are not contradictory, for whosoever~must be punished
474 13, 47| disputations or engage in controversies so as to show the~superiority
475 19, 98| the brethren decided to convene a synod to lay down the~
476 16, 90| One had stayed as long as convenient at Nalanda, he~went to Pataliputta,
477 11, 31| earth and~went about again, converting those who listened to his
478 4, 13| THE FIRST CONVERTS~ ~ THE Blessed One tarried
479 1, 6 | breath, his body disfigured, convulsed and~groaning with pain.
480 14, 73| bathed in it. Then they cooked rice and ate it, and fed~
481 13, 47| deeper he~has to dig, the cooler and purer and more refreshing
482 13, 43| crane.~ The fowl in the coop has food but will soon be
483 12, 40| in Name and Form, but the~cooperation of the conformations produces
484 13, 47| stanza, or by reciting, copying, and keeping in~mind a single
485 1, 9 | they are. He who thinks correctly will rid himself of ignorance
486 1, 7 | developed. For these~things are correlatives. Thus where there is much
487 13, 58| neither burn, nor~moisture corrode, nor wind crush down, but
488 16, 92| colors and decorated with costly~jewels. And Ambapali drove
489 13, 53| mind were~undimmed thou couldst see the glory and the power
490 12, 37| to trample under foot the counsel given them by~their father;
491 13, 53| after death, had sacrificed countless victims. Now he saw the~
492 16, 87| asked the~question in a couplet as follows:~ ~ "'Why do
493 1, 1 | burden of life. He gives courage to the weak when they would
494 13, 51| Struggle then, O general,~courageously; and fight thy battles vigorously,
495 14, 63| an animal. These are the courses~that are open to the sinner.~ "
496 16, 87| property. He did~not go to court, nor did he complain, but
497 12, 38| show so little respect and courtesy to one another, what will
498 9, 28| high beds with~splendid coverings, and when other princes
499 15, 79| The evil of self-delusion~covers your eyes. If you could
500 5, 18| in lonely woods and yet~covets worldly vanities, is a worldling,
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