1-covet | craft-grave | gray-nothi | notic-seven | sever-watch | water-zest
Chapter, Paragraph
501 13, 53| up he had not learned a craft to earn a living. Wouldst
502 4, 12| obnoxious desires. They crave pleasure for~themselves
503 1, 4 | the law they rejoiced, for creation engulfed in the ocean of~
504 1, 6 | mind, arising from blind credulity, and all other~evils have
505 16, 89| observe~all the joints and crevices in the ramparts of that
506 13, 51| must be punished for the crimes which he has committed,
507 13, 51| permit the punishment~of the criminal? and further, does the Tathagata
508 1, 4 | of the Buddha to be. The crooked became straight;~the lame
509 12, 40| treasure store;~ There to reap crops from noble seeds,~ A bliss
510 1, 9 | reached by removing from the crowd and leading a~hermit's life,
511 16, 80| agonies, and chased away the crows.~ Now the time had arrived
512 1, 9 | offended at the unnecessary~cruelty performed on the altars
513 13, 58| moisture corrode, nor wind crush down, but is able to reform
514 13, 48| pleasure, that thou mayest~not cry out when burning, "This
515 1, 2 | others, and become clear as a crystal diamond reflecting the light~
516 14, 73| spot. And they dug sixty cubits deep.~And when they had
517 10, 29| devote their life to the~culture of the heart seeking for
518 6, 20| guiding men as a driver curbs bullocks, the teacher of~
519 13, 55| sugar, others rice, others curds and milk; others still~are
520 1, 1 | revealed the truth. The~truth cures our diseases and redeems
521 16, 85| the water was deep and the current strong, he said to himself:~"
522 1, 4 | branch. Her attendants hung a~curtain about her and retired. When
523 1, 6 | city were decorated with curtains and banners, and~spectators
524 14, 73| so set out. The pilot had cushions arranged on~the foremost
525 9, 28| Blessed One continued: "It is customary, O king, when one has found~
526 14, 67| brotherhood was wont to~cheat his customers, and thus prided himself
527 18, 97| their preservation. One dagoba was erected by the~Mallas,
528 13, 53| Brahmans in the village of Danamati,~having approached the Blessed
529 3, 11| whirlwind so that the skies were darkened and the ocean~roared and
530 14, 66| existence, and fear the dart of passion which, if thou
531 14, 73| during the night. And at daybreak they formed an~encampment
532 11, 33| beauty, and the mind is dazed.~ "Better far with red-hot
533 1, 4 | coming glory of the Lord;~the deaf and dumb spoke with one
534 14, 65| ordered his servants to deal tenderly with his son, and
535 1, 7 | glance at those whom he dearly loved above all the~treasures
536 1, 7 | seek~thou for the great deathless lake of Nirvana to wash
537 4, 15| and to~open the gate of deathlessness."~ Upaka replied: "Thou
538 14, 69| he regarded his equal in~debate he used to carry a lighted
539 8, 25| water from a golden dragon decanter, saying, "This Jetavana
540 6, 20| solemn utterance:~ ~ "Do not deceive, do not despise~ Each other,
541 12, 38| may observe the rules of decency, be~respectful, affectionate,
542 13, 46| 6. Swear not, but speak decently and~with dignity. 7. Waste
543 4, 16| drunkenness, obstinacy, bigotry,~deception, envy, self-praise, disparaging
544 4, 14| Holy One, the Tathagata, decide not to teach the Dharma.
545 12, 37| gone to the bottom of it, decides to declare the~re-establishment
546 13, 45| consists of right views, right~decision, right speech, right action,
547 12, 37| inquired into the matter, the declaration is~neither right nor lawful.
548 13, 57| saying: "Son, if a man~declined to accept a present made
549 18, 97| garments, and~preparing decorative wreaths to hang thereon.
550 14, 61| it neither increases nor~decreases. As the great ocean has
551 6, 21| is the Buddha."~ The king dedicated his garden to the brotherhood,
552 13, 49| with mind set free, and deep-felt~love.~ "This is the sign
553 4, 15| five bhikkhus dwelt in the Deer Park at Benares,~and the
554 13, 51| great reward, for~even his defeat will be a victory. Self
555 2, 10| than that I should live defeated."~ And Mara withdrew, saying: "
556 13, 46| that ye may with sincerity defend~them against their enemies.
557 12, 37| laying his left hand upon the defenseless~king's head and with his
558 4, 16| his natural wants will not~defile him. However, let him be
559 13, 57| heaven, but comes back and defiles~his own person. The slanderer
560 13, 56| tongue from untruth, and thus defilest thou thy mind." And when
561 4, 16| and pleasure-seeking is degrading and vulgar. But to~satisfy
562 8, 25| karma, have been born in low degree,~when they see a virtuous
563 1, 7 | The benediction of all~deities, of all saints of all that
564 13, 48| in religion exceeds all delights;~the extinction of thirst
565 1, 7 | leaves his lair, as~the delivery of a woman with child, as
566 1, 7 | retired into an unfrequented dell to live in solitude; and,~
567 1, 9 | karma includes merit and demerit. The~transmigration of the
568 13, 49| And when the Brahmans denied~this, the Buddha asked: "
569 14, 63| reborn in a lower~state, as a denizen of hell or as an animal.
570 7, 23| bliss of the hermit~and denounce the unrest of the world. '
571 13, 48| bee collects nectar and departs without injuring the~flower,
572 1, 7 | cannot~fail: there is no departure from truth in their speech.
573 1, 9 | leading a~hermit's life, depending entirely on alms for food.
574 12, 40| conformations is~continuous and depends on the law of cause and
575 11, 34| the passions are like seed deposited in a bad soil. The~passions
576 13, 42| knowingly and malignantly deprives any harmless~creature of
577 14, 73| and~water rose till its depth from the bottom to the brim
578 13, 48| from mind their character~derive; mind-marshaled are they,
579 6, 20| Kassapa said: "The profit I derived from adoring the fire was~
580 1, 4 | reverenced by all men, a descendant of the Okkakas, who call~
581 1, 5 | under the scepter~of my descendants."~ With no selfish aim,
582 14, 73| water under that rock," and~descending into the well he got upon
583 14, 60| not literally true."~ "Thy description of paradise," the Buddha
584 14, 73| a voyage over the sea: a~desert-pilot had to be chosen, and he
585 13, 51| Buddha replied: "He who deserves punishment must be punished,~
586 9, 28| replied: "Surely,~if I am deserving of any regard, Siddhattha
587 11, 33| disentangled~hair as toils designed to entrap man's heart. Therefore,
588 13, 53| Buddha. "This is what thou desirest and this is~the cleaving
589 12, 40| the other a~cripple, were desirous of going traveling, and
590 13, 43| is but vanity-empty and desolate vanity.~ To see the world
591 14, 73| the page who at that time despaired not, but broke the stone,
592 15, 78| vain. Then~the tyrant grew desperate and asked: 'Will nothing
593 16, 80| beautiful~youth, and fell desperately in love with him. sent an
594 13, 59| away. it is never gained by despoiling or~wronging others, and
595 16, 81| truth. And when Mara, the destroyer, comes to separate the visible~
596 16, 94| sips the flower, without destroying its fragrance or~its texture.
597 1, 2 | but the verities which~determine all combinations and separations
598 1, 7 | powerfully. Although his mind was determined, so that~nothing, be it
599 18, 97| burning ceremonies were over, Devaputta said to the~multitudes that
600 1, 7 | indicates that good can be developed. For these~things are correlatives.
601 13, 55| one essence, so they are~developing according to one law and
602 12, 40| the configurations of its~device, so the thoughts of men,
603 16, 90| first place, the wrong-doer,~devoid of rectitude, falls into
604 18, 97| partake of the bliss that devolves upon those~who are in the
605 4, 16| suffering, the~emaciated devotee produces confusion and sickly
606 14, 67| of them, just so will I devour~thee also!'~ "'Ah! those
607 13, 47| the enemy is~overcome, the Dharma-raja, the great king of truth,
608 13, 48| THE TEACHER~ ~ THIS is the Dharmapada, the path of religion pursued
609 13, 59| existence, he will command~the Dhartna. Such a one will wander
610 1, 8 | their gold or the kingly diadem.~ "My heart hankers after
611 1, 2 | become clear as a crystal diamond reflecting the light~of
612 12, 37| conference; they discussed their differences in mutual~good will, and
613 13, 55| the same unto all beings, differing in his~attitude only in
614 13, 49| himself heard-and that without difficulty-in all the~four quarters of
615 14, 73| thus far, the spade of the diggers struck on a~rock; and as
616 13, 47| When after some time of digging he sees that the sand be
617 13, 47| man in quest of water who digs a well in an arid tract
618 7, 23| their task; let them be diligent and energetic, and, if they
619 12, 37| father, applied himself diligently to learn all arts, becoming~
620 16, 93| and the horizon~became dim to me, and my faculties
621 1, 3 | The consciousness of self dims the eyes of the mind and
622 16, 92| One, I have promised to dine tomorrow~with Ambapali,
623 14, 70| thou complainest: opulent dinners, love of sleep, hankering~
624 14, 73| looking at the stars and directing the~men where to drive.
625 12, 40| when the force of thought directs,~ The body, following, must
626 4, 16| nor covering oneself with dirt, nor sacrificing to Agni,
627 12, 37| settle the question of our~disagreement." Both parties went to Savatthi
628 16, 84| happens, and~great is the disappointment; see, such are the terms
629 11, 35| which is a ceremony of disburdening the~conscience; and he commanded
630 5, 18| who have eyes to see~can discern the things that surround
631 4, 16| among the five bhikkhus, discerned the truth with his~mental
632 13, 53| to teach life, and thou discernest not the nature of living
633 1, 9 | irreligious, and~without discerning this truth there is no way
634 12, 39| and its organs constantly discharge~disgusting secretions. Its
635 18, 97| sprinkled with the sprinkling of discipleship~in this brotherhood at the
636 13, 52| Simha who had heard of the~discourses of the Blessed One, and
637 14, 61| is pure and it makes no discrimination between noble~and ignoble,
638 5, 18| Blessed One and Yasa were discussing the doctrine,~Yasa's father
639 12, 40| what was the~topic of your discussion?"~ And Sariputta rose and
640 1, 6 | returned home looked~with disdain upon the treasures of his
641 16, 86| alleviation of suffering."~ The diseased bhikkhu on hearing these
642 11, 33| her hanging arms, and her disentangled~hair as toils designed to
643 1, 6 | gasping for breath, his body disfigured, convulsed and~groaning
644 9, 28| exclaimed: "Why dost thou thus disgrace me?~Knowest thou not that
645 12, 37| his queen, unknown~and in disguise, were living a quiet life
646 1, 7 | pleasure and have become disgusted with~lust. All oppresses
647 17, 95| prepared~rice-cakes and a dish of dried boar's meat.~ When
648 12, 40| thou canst not find.~ ~ "Dismiss the error of the self and
649 16, 90| religious edification, he~dismissed them, saying, "The night
650 13, 45| letting go all~envy is good; dismissing hatred is good; obedience
651 18, 97| beside me, and yet, being disobedient, be far away from~me. Yet
652 4, 16| deception, envy, self-praise, disparaging others, superciliousness
653 1, 1 | The darkness of error is~dispelled by the light of truth. We
654 19, 98| Buddha is~the all-blessed dispensation of religion; he is the spirit
655 4, 17| shine forth~when they are displayed, and not when they are concealed.
656 16, 87| tusks, pulled his tail~and disported themselves, thereby causing
657 16, 83| eastern garden where he is disporting himself; go~there and ask
658 12, 37| said: "These contentious, disputatious, and~quarrelsome bhikkhus
659 15, 77| certain embankment which was disputed by them. And the~Buddha
660 14, 63| read the hearts of~men, disregarding the rich gifts of others
661 4, 16| therefore call him 'Father.' To disrespect~a father is wrong; to despise
662 16, 90| that of water, that~of dissension."~ When the governor heard
663 12, 37| Kosambi, the authors of dissensions, have come~to Savatthi.
664 2, 10| and people came from great distances to see him~and receive his
665 1, 9 | who~believes the ego is a distinct being has no correct conception.
666 12, 39| hope of attaining the same~distinctions and honors as Gotama Siddhattha.
667 1, 3 | perceives its surroundings; it~distinguishes and learns to choose. There
668 1, 2 | burning desires, without the~distortion of erroneous illusion, without
669 1, 4 | full~of joy and now sore distressed. The queen mother, beholding
670 14, 67| When the fishes began to~distrust the honesty of the crane,
671 15, 78| lesson to the~king that will divert his mind and benefit him
672 6, 19| of his thoughts. He will divest himself of passion and become
673 13, 51| first, Simha, what thou doest. It is~becoming that persons
674 13, 43| with a shock.~ ~ "In the domain of death there are neither
675 13, 52| bodhi is~eternal and it dominates all existence as the good
676 7, 24| we gain more beauty;~by donating abodes of purity and truth,
677 8, 25| Savatthi and receive the donation. And the Blessed~One left
678 1, 9 | again the same inevitable doom of sorrow. We shall remain
679 15, 79| him pleasure, but when the doomed man looked with deep~compassion
680 18, 96| stood leaning~against the doorpost, weeping at the thought: "
681 13, 51| hatred in his heart lifts his down-trodden adversary up and says to~
682 14, 74| use, and exertion is my draught-ox. This ploughing is~ploughed
683 12, 37| in thy~lap I dreamed the dreadful dream again; and I awoke
684 12, 37| with my head in thy~lap I dreamed the dreadful dream again;
685 1, 6 | horses on to escape the dreary sight, when~suddenly they
686 4, 16| wearing matted hair, nor dressing in a rough~garment, nor
687 17, 95| rice-cakes and a dish of dried boar's meat.~ When the Blessed
688 6, 20| Buddha, guiding men as a driver curbs bullocks, the teacher
689 13, 41| in the water, yet not a drop of water~adheres to its
690 3, 11| As the rays of the~sun drown the darkness of the world,
691 14, 70| from obesity,~excessive drowsiness, and other complaints, so
692 4, 16| free from delusions. Anger, drunkenness, obstinacy, bigotry,~deception,
693 16, 90| while the Tathagata can walk dry-shod over~the ocean of worldliness.
694 16, 85| migration and enable men to walk dryshod to the other shore." And~
695 14, 73| dig in that spot. And they dug sixty cubits deep.~And when
696 1, 4 | of the Lord;~the deaf and dumb spoke with one another of
697 16, 80| concealed his body under a dung-hill.~When the chief of the artisans
698 12, 39| gathered in cemeteries or upon dung-hills."~ The Blessed One said: "
699 14, 67| losses, and by trying to dupe others ultimately ruined
700 16, 92| the~place where Ambapali's dwelling-house was; and when they had come~
701 12, 37| no one. Assign~separate dwelling-places to each party and treat
702 14, 60| of the destiny of former dwellings, so as to know former~states
703 13, 47| Clad in a clean robe, dyed with good color, with appropriate~
704 4, 16| will be the right way of earning his livelihood. Right~efforts
705 18, 97| out~of existence, a mighty earthquake, terrible and awe-inspiring:
706 13, 42| creature of life, not even an earthworm or an ant. The~disciple
707 12, 40| there are four elements, the earthy element, the watery~element,
708 12, 40| make a movement, then Form eats, drinks, utters~sounds,
709 2, 10| afford~enlightenment in ecstatic contemplation.~ Seated beneath
710 14, 67| lobster on the mud at its edge. Then the lobster cut the
711 16, 83| king's seal upon a royal~edict."~ The happy father hastened
712 6, 20| loving-kindness is sixteen times more efficacious in~liberating the heart
713 18, 97| confined, as it were, in an egg, I have first~broken the
714 13, 49| has eight or ten or twelve eggs, over which she has~properly
715 13, 49| chickens would break open the eggshell with their claws, or~with
716 1, 9 | existence of an immutable ego-being, of a self which~remains
717 13, 53| reappear, but there is no ego-entity transferred. The~stanza
718 1, 9 | But there is no~separate ego-soul outside or behind the thought
719 16, 91| covetousness and of the egotistical cleaving to existence, need
720 16, 93| of my days, I am~turning eighty years of age. Just as a
721 16, 91| the~consciousness that the elect disciple is in this world
722 13, 56| iron ball at his tail. The elephant-master rejoiced~to see the noble
723 8, 25| the fickleness of life. Elevate the mind, and seek~sincere
724 | elsewhere
725 1, 6 | The charioteer, much embarrassed, hardly dared speak the
726 14, 73| hot as a mass of~burning embers, so that no man could walk
727 14, 75| and hypocritical,~he who embraces error and is full of deceit.
728 19, 98| needed for some transient~emergency. The truth, however, is
729 16, 86| lay~the lash on a man of eminence. The officer little thinking
730 13, 53| the same kind of oil, it emits~the same kind of light,
731 13, 55| wild trees suck the water emitted from that great cloud~which
732 9, 28| is more than a temporary emotion. During the~seven years
733 14, 76| Blessed One~understood the emotions of her heart and he said: "
734 18, 97| ambassadors came from all the empires that at the~time had embraced
735 12, 37| pleased with Dighavu, gave him employment in the royal castle.~Observing
736 16, 85| yawning gulf of~migration and enable men to walk dryshod to the
737 16, 85| faith. Faith. nothing else, enabled me to do so, and now~I am
738 1, 3 | is the veil of Maya, the enchanter. But the~pleasures of self
739 8, 25| his righteous law. We are encompassed on all~sides by the rocks
740 13, 49| commands of~morality, he encompasseth himself with holiness in
741 11, 33| out both your eyes, than~encourage in yourself sensual thoughts,
742 12, 37| O king,~since my life is endangered by thee? I do not mean to
743 13, 56| Thou art whirled~about in endless eddies of transmigration,
744 12, 40| are good, for deeds are enduring~and in deeds your karma
745 7, 23| let them be diligent and energetic, and, if they are~like the
746 4, 16| the body.~ "Sensuality is enervating; the self-indulgent man
747 13, 51| appointed by the king to enforce his~laws and to wage his
748 13, 47| quarrelous disputations or engage in controversies so as to
749 12, 37| offered~his services and was engaged by the master of the elephants.
750 1, 4 | they rejoiced, for creation engulfed in the ocean of~pain was
751 16, 80| But Upagutta made the same enigmatic~reply and did not come.~
752 13, 58| pain? What is the greatest enjoyment?" The Blessed~One replied: "
753 15, 78| latter appearing as a dog of enormous size. Hunter and dog entered
754 14, 60| the fixity of mind which enraptures the soul. And~the Blessed
755 4, 15| give light to those who are enshrouded in darkness and to~open
756 7, 23| and wealth and power that enslave men, but the cleaving to
757 1, 4 | deliverance to all creatures ensnared in the~self-entwined meshes
758 1, 3 | understanding, and righteousness ensouls the purpose of all his~actions.
759 1, 8 | life.~Therefore, try not to entangle me in new relationships
760 12, 37| men overcome~the hatred entertained for wrongs which they have
761 1, 3 | creator of mischief. Self entices with pleasures. Self promises~
762 1, 9 | hermit's life, depending entirely on alms for food. Putting
763 13, 53| separate and self-existent entities. Thy heart, O~Brahman, is
764 16, 83| elements, but the spirit is not~entombed. It leads a higher mode
765 19, 98| bhikkhus! after my final entrance into Nirvana you must reverence~
766 11, 33| hair as toils designed to entrap man's heart. Therefore,
767 10, 29| yet seen. Go~to him and entreat him to put thee in possession
768 11, 32| women, went to the Tathagata entreating~him earnestly to let them
769 13, 43| affliction. It happened that an epidemic~swept over the country in
770 4, 16| looks with a kind heart equally on~all living beings, and
771 16, 88| earnest contemplation, and equanimity of mind, so long~the Sangha
772 8, 25| come, went in~his royal equipage to the Jetavana vihara and
773 13, 56| the noble creature so well equipped, and, knowing that a slight~
774 13, 48| but by righteousness and equity. He~who possesses virtue
775 18, 96| will be extinguished again, ere he has brought it out."~
776 19, 98| For what is the use of erecting dagobas for relics, if we~
777 1, 2 | without the~distortion of erroneous illusion, without the agitation
778 12, 36| Now, that bhikkhu was erudite. He knew the Dharma, had
779 12, 37| death~of his parents. If he espies a favorable opportunity,
780 16, 81| never affect him who has~espoused the truth. Therefore be
781 2, 10| account of his weakness. Then espying~the branch of a tree and
782 8, 26| It is hard to realize the essential, the truth is not easily~
783 4, 17| this is the Sangha that establishes a communion among all~those
784 14, 65| lad as a helpmate on the estate. And the son was pleased
785 12, 38| repel the unconverted and to estrange them. I~exhort you to be
786 6, 22| touch or see~ Can represent Eternity.~ They spoil and die: then
787 12, 40| seeds,~ A bliss increasing evermore."~ ~
788 13, 46| neither do ye rob; but help everybody to be~master of the fruits
789 1, 9 | present. But there is no~evidence of the existence of an immutable
790 1, 7 | that is no fault of the evil-destroying guide."~ The prince listened
791 13, 51| judge but on account of his~evildoing. His own acts have brought
792 14, 65| he thought, "I~must have evoked the suspicion of a powerful
793 8, 25| walk in the straight path. Exalt not thyself by trampling
794 12, 39| hatred, and,~attempting to excel the Perfect One in virtue,
795 19, 98| and eternal, endowed with excellencies innumerable, above all human~
796 13, 53| have faith in the glory and excellency of thy~doctrines. My eye
797 1, 3 | effect is uniform and without exception.~ But in the changing things
798 14, 70| suffer greatly from obesity,~excessive drowsiness, and other complaints,
799 16, 90| men and a center for the exchange of all kinds of goods. But~
800 1, 8 | his waving hair and had exchanged his royal~robe for a mean
801 11, 33| than dwell with a woman~and excite in yourself lustful thoughts.~ "
802 13, 41| of it becomes free from excitement, passion, and~wrong-doing.~ "
803 16, 94| and retire from worldly excitements and~seek tranquility of
804 12, 36| they are quarrelsome we may excuse their behavior. But those
805 13, 51| him the injury that the~executer of the law inflicts. When
806 2, 10| He trained his body and~exercised his mind in the modes of
807 16, 89| mental activity, thoroughly exercising~themselves in the sevenfold
808 18, 97| Seeking the way, ye must~exert yourselves and strive with
809 13, 48| in time envy him who has exerted himself in meditation.~The
810 13, 51| righteous cause after having~exhausted all means to preserve the
811 5, 18| the Blessed One administer exhortation and instruction to these~
812 4, 17| master, to listen to the~exhortations of the Tathagata.~ ~
813 18, 97| the venerable Anuruddha exhorted the brethren and said:~"
814 13, 51| offerings.' But the Blessed One~exhorts me to give also to the Nigganthas.
815 11, 35| proclamation, does not~confess an existing offense which he remembers,
816 1, 3 | the plant and its~life can expand; the plant grows and blossoms
817 16, 89| watchman there, clever, expert, and wise, to~stop all strangers
818 1, 9 | evil deeds? Can a new~wrong expiate old wrongs? And can the
819 11, 30| Blessed One permitted and explicitly ordered the use of~medicines,
820 6, 21| crowded and by night not exposed to noise, wholesome~and
821 14, 63| hoarding up~treasures, and he expounded this truth in a parable: "
822 14, 70| And~when the wealthy man expressed his willingness to learn,
823 16, 92| courtesan." Then the Licchavi, expressing their~approval of the words
824 14, 60| paradise called the Pure Land,~exquisitely adorned with gold and silver
825 12, 37| understands in its full extent the meaning of what his~
826 4, 14| popular in all its full~extent-until, in a word, it shall have
827 13, 53| when that has been done, he extinguishes the lamp.~But though the
828 13, 51| some men of distinction extol~the merits of the Buddha,
829 16, 86| wicked king who used to extort from his~subjects all he
830 16, 94| One, seeing the quivering eyelids of Ananda, read the~deep
831 13, 48| their Dharma arbitrarily and fabricate it artificially;~they advance
832 12, 36| bhikkhu,~whatever be the facts of the case, simply by saying: '
833 16, 93| became dim to me, and my faculties were no longer clear, yet~
834 1, 2 | bloom in the morning and fades in the heat of the~day.~
835 1, 3 | road~to misery, and its fading beauty kindles the flames
836 1, 3 | pleasures. Self promises~a fairy's paradise. Self is the
837 13, 56| righteousness will endure faithfully throughout his life." Rahula~
838 1, 7 | it. Just~as a man who has fallen into a heap of filth ought
839 16, 86| inflicts~pain on the gentle, or falsely accuses the innocent, will
840 13, 48| themselves; wise people falter not amidst blame and praise.
841 1, 4 | Brahman of dignified mien,~famed not only for wisdom and
842 16, 88| behind the~Blessed One and fanned him, and the Blessed One
843 7, 23| its world is empty like a fantasy.~ "Who is it that shapes
844 13, 49| to be filled with love,~far-reaching, grown great, and beyond
845 14, 74| BHARADVAJA, a wealthy Brahman farmer, was celebrating his~harvest-thanksgiving
846 13, 48| log of wood; wise people fashion~themselves; wise people
847 6, 22| Gotama~Sakyamuni induces fathers to leave their wives and
848 13, 47| it, read and re-read it, fathom it, promulgate~it, and preach
849 4, 16| remedy, and its cessation has fathomed the~four noble truths. He
850 4, 14| it would bring me~only fatigue and trouble."~ Mara, the
851 13, 43| worldling seeks pleasures, fattening himself like a caged fowl,~
852 12, 37| parents. If he espies a favorable opportunity, he will~assassinate
853 13, 51| worthy of favor must be favored. Yet at the same time he~
854 3, 11| heeded him not. Mara uttered fear-inspiring threats and~raised a whirlwind
855 13, 46| the~truth with discretion, fearlessly and in a loving heart. 5.
856 14, 68| accompanied by carousing and~feasting. Here the gifts are great,
857 8, 27| his son;~these were the features of Siddhattha. How near
858 14, 73| cooked rice and ate it, and fed~their oxen with it. And
859 6, 19| things upon which it can feed, so long will it burn, and~
860 16, 91| be a blessing to all his fellow-creatures."~ ~
861 16, 85| was neither a bridge~nor a ferry. Sariputta replied: "I lived
862 14, 74| works are the~rain that fertilizes it; wisdom and modesty are
863 14, 60| hell is unknown. He who fervently and with a~pious mind repeats
864 1, 8 | and his eyes~beamed with a fervid zeal for truth. The beauty
865 1, 9 | can make these men prepare festivals and hold vast meetings for~
866 1, 5 | named Rahula which means "fetter" or "tie,"~and King Suddhodana,
867 8, 25| things, and~understand the fickleness of life. Elevate the mind,
868 13, 47| in virtue and in strict fidelity~to his vows. The preacher
869 11, 34| upon him, and he may die. Fifthly, Lord, a~bhikkhu who is
870 14, 73| when he~had passed over fifty-nine leagues he thought, "Now,
871 13, 56| would be~well! Be like the fighting elephant who guards his
872 4, 16| over the senses!~ "He who fills his lamp with water will
873 14, 64| of the blind man the~gray film melted, and his eyes acquired
874 14, 60| knowledge of comprehending the finality of the stream of~life."~
875 11, 30| most excellent, and the finest and the most~precious, and
876 6, 19| worshiping the fire and keeping a fire-dragon; and~Kassapa was their chief.
877 6, 19| KASSAPA, THE FIRE-WORSHIPER~ ~ AT that time there lived
878 13, 48| better, or his~equal, let him firmly keep to his solitary journey;
879 10, 29| attainable?"~ Rahula replied with firmness: "I do. I want to join the~
880 6, 22| disciples: "Sariputta, like the~first-born O son of a world-ruling
881 14, 67| thine eye~upon that heap of fish-bones at the root of yonder varana-tree.
882 14, 66| the mouth of the net.~The fisherman pulled the net up, and the
883 6, 21| noise, wholesome~and well fitted for a retired life? There
884 14, 74| samana, it would be more fitting for~thee to go to work than
885 14, 68| him who but for one moment fixes his mind upon righteousness."
886 14, 60| of~acquiring samadhi, the fixity of mind which enraptures
887 14, 73| the sun set, they put a flag in the well,~and went to
888 14, 73| meditation in~solitude, flagged in a moment of weakness.
889 2, 10| Siddhattha's religious zeal was flagging and that he~whom they had
890 15, 79| at his infamous judge, a flash of the Buddha's wisdom lit~
891 13, 47| his course. He must not flatter his vanity by seeking the
892 8, 25| listen to the smooth words of flatterers.~ There is no profit in
893 12, 40| My snares you cannot flee.~ ~ "The faithful disciple
894 13, 48| water wherever they like; fletchers~bend the arrow; carpenters
895 16, 84| of men, that their lives~flicker up and are extinguished.
896 16, 84| lights of the city, as they flickered up and~were extinguished
897 13, 43| But the Buddhist saint flies up to the sun like the wild
898 13, 57| slanderer is like one who flings dust at another~when the
899 6, 19| instruments used in~fire-worship floating in the river, they said: "
900 1, 4 | child. All the worlds were flooded with light. The blind~received
901 13, 41| who has escaped from the floods~of passion and has climbed
902 1, 8 | retired to the bank of a~flowing river in the woods to eat
903 13, 47| to wage war against his foes. When the king~sees his
904 17, 95| foot of a tree, and said: "Fold the robe, I pray~thee, Ananda,
905 17, 95| and he~spread out the robe folded fourfold. The Blessed One
906 6, 19| And they came with their folk to Uruvela. Hearing what~
907 13, 47| are infatuated with the follies of the world will, when
908 4, 16| up the world ought not to follow-the habitual practice, on the
909 16, 83| Brahman, a religious man and fond in his affections~but without
910 13, 57| the Buddha said: "If a man~foolishly does me wrong, I will return
911 13, 48| The fool who knows his foolishness, is wise at least so far.
912 11, 30| enjoined the bhikkhus to wear foot-coverings.~ Now it happened that a
913 4, 16| peace that follows in his footprints.~ "Now, this, O bhikkhus,
914 13, 42| breaking the bowl to pieces, forbade his disciples to perform~
915 13, 42| disciple of the~Sakyamuni. I forbid you, O bhikkhus, to employ
916 14, 60| pleasures~of the world, if thou forbiddest us to work miracles and
917 12, 40| twanging bow,~ So, when the force of thought directs,~ The
918 12, 40| But many gathered mobile forces;~ Our chariot is manned
919 16, 90| passage of the river~"Gotama Ford."~ ~
920 16, 94| Star-gazing and astrology,~forecasting lucky or unfortunate events
921 11, 32| disciples.~ The Blessed One, foreseeing the danger that lurked in
922 14, 60| evolution~of beings and foresees their ends."~ Said the disciple: "
923 18, 97| earth quaked, and the sturdy forests shook like aspen leaves,~
924 13, 43| friends suffer, yet not forget the petty~cravings and lust
925 12, 37| Dighavu thought: 'People will forgive great wrongs which they~
926 9, 28| his. Therefore, grant her forgiveness."~ ~ And the Blessed One
927 1, 1 | good cheer, you~who are forlorn.~ Trust in truth, You who
928 13, 54| remains that could tend to the formation of another~self. Nor will
929 5, 18| pronouncing the three-fold formula of refuge.~ When the wealthy
930 13, 45| of~suffering, radically forsaking passion, subduing wrath,
931 16, 90| of Pataliputta to raise~fortifications for the security of the
932 16, 90| The men who build the fortress act as if they had consulted~
933 13, 46| envy, but rejoice at the~fortunes of other people. 9. Cleanse
934 12, 39| still tried to become the founder of a~religious school of
935 17, 95| spread out the robe folded fourfold. The Blessed One seated
936 1, 6 | met an old man with bent frame, wrinkled~face and sorrowful
937 14, 60| and~miracle-mongers are frauds, but what is more wondrous,
938 16, 87| you patiently endure each freak~ These mischievous and selfish
939 13, 43| Some of them trembled with fright, and in~anticipation of
940 12, 36| Let those bhikkhus who frivolously pronounce a~sentence against
941 16, 90| went to Pataliputta, the frontier town of Magadha; and when
942 16, 89| wisdom, received the full~fruition of Enlightenment. And I
943 1, 8 | quench a fire by heaping fuel upon it?~ "I pray thee,
944 12, 37| of~Kasi, heard that the fugitive king of Kosala and his queen,
945 18, 96| Ananda, be ye constant in the fulfillment of the greater and of the~
946 18, 96| devout~man, who continually fulfills the greater and lesser duties,
947 16, 91| to be the Holy One, the~Fully-enlightened One, wise, upright, happy,
948 1, 9 | ancestors who performed these functions. The~ideas which I think,
949 14, 69| the minds of~others is as futile as it is arrogant." Whereupon
950 13, 58| replied: "He is the greatest gainer who to others, and he loses
951 13, 58| night."~ The deva said: "Who gains the greatest benefit? Who
952 3, 11| The wicked Mara's host 'gainst him did not prevail.~Pure
953 13, 47| is delighted with their gallantry and~will bestow upon them
954 13, 48| hides the false die from the~gambler. If a man looks after the
955 3, 11| would watch the harmless games of~children. All the fierce
956 5, 18| samana may wear an ascetic's garb while his mind is~immersed
957 4, 16| nor dressing in a rough~garment, nor covering oneself with
958 12, 40| the fiery element, and the gaseous element, and these four~
959 1, 4 | extinguish it. The heavy gates of despondency will~he open,
960 16, 90| rafts of asceticism and the gaudy~gondolas of religious ceremonies
961 5, 18| Vimala, Subahu, Punnaji, and~Gavampati.~ When Yasa's friends heard
962 16, 92| have~never seen the gods gaze upon this company of the
963 12, 40| ropes,~ So are the body's gear and groove;~ Obedient to
964 9, 28| and accept from me this gem": And the~Blessed One recited
965 13, 51| of the Sangha. Simha, the general-in-chief,~a disciple of the Niggantha
966 6, 20| with his counselors and generals~and came to the grove where
967 13, 59| crossed over~and carriest this generation to the other shore."~ ~
968 14, 76| there is great merit in~the generosity of a king when he is kind
969 13, 43| yet was their laughter no genuine gladness,~but a mere pretense
970 1, 3 | source of illusion, it~is the germ of evil. Self begets selfishness.
971 13, 55| those families of~plants and germs are quickened by water of
972 16, 91| rebirth as an animal, or a ghost, or~in any place of woe.
973 16, 91| animals or in~hell, or as ghosts, or in any place of woe.~
974 1, 4 | and, when she~reached the giant sala tree in the midst of
975 14, 66| THE GIDDY FISH~ ~ THERE was a bhikkhu
976 14, 61| men and women, boys~and girls, the powerful and the lowly.~ "
977 8, 25| and~especially also to the giver."~ Then the king Pasenadi,
978 11, 35| vicissitudes of~life and gladden them with the bliss of the
979 16, 92| instructing, arousing, and gladdening her with~religious edification,
980 1, 7 | to take a last~farewell glance at those whom he dearly
981 8, 25| are ways, also, from the gloom~into deeper darkness, and
982 14, 74| law; earnestness~is the goad I use, and exertion is my
983 13, 53| Whithersoever they go, thou~goest. Thus thou wilt recognize
984 13, 51| life everlasting.~ "He who goeth to battle, O Simha, even
985 16, 90| asceticism and the gaudy~gondolas of religious ceremonies
986 16, 87| kinds of threats took away a goodly portion of his property.
987 1, 8 | the king in friendship~and goodwill, and purposed in his heart
988 16, 87| threw them upon the ground, gored them with his tusk and trampled
989 13, 42| since the law of karma governs~all things. He who attempts
990 1, 9 | higher and higher in the grades~of existence. He studied
991 14, 61| ocean and my doctrine become gradually deeper.~Both preserve their
992 2, 10| he ate each day one hemp grain only, seeking to cross the~
993 13, 56| thou art my~son, and the grandchild of a king, although thou
994 11, 34| who had many children and~grandchildren, had given to the order
995 10, 29| nephew. But now that his grandson had been taken~from him,
996 16, 85| under his feet as a~slab of granite. When he arrived at a place
997 12, 37| life. I shall be forever grateful to thee.' And Dighavu said
998 4, 16| there, the craving for the gratification of the passions,~the craving
999 13, 57| foolish offenses done only to gratify~vanity and self-seeking
1000 16, 87| wickedness begot,-~ ~ "One of the gravest ills in life,~ Either a
1001 16, 80| cut off, and flung into a graveyard. Vasavadatta had been a~
|