1-covet | craft-grave | gray-nothi | notic-seven | sever-watch | water-zest
Chapter, Paragraph
1002 14, 64| cataract of the blind man the~gray film melted, and his eyes
1003 13, 58| others, and he loses most~who greedily receives without gratitude.
1004 8, 25| heir-apparent,~Jeta, with its green groves and limpid rivulets,
1005 1, 4 | former Buddhas, now went~to greet the Bodhisattva. They scattered
1006 1, 6 | The prince hearing this greeting, said: "Happy are they that
1007 16, 84| therefore the wise do not grieve,~knowing the terms of the
1008 16, 84| Not from weeping nor from grieving will any one obtain peace
1009 6, 20| and their error is most grievous. For if~they say the self
1010 14, 67| we lobsters have a famous grip. If thou wilt let~me catch
1011 1, 7 | ills of existence." And he groaned with pain.~ Siddhattha sat
1012 1, 6 | disfigured, convulsed and~groaning with pain. The prince asked
1013 12, 40| are the body's gear and groove;~ Obedient to the pull of
1014 18, 96| of sentient creatures was groping for~want of light; then
1015 8, 25| heir-apparent,~Jeta, with its green groves and limpid rivulets, and
1016 13, 49| pure; good is his conduct,~guarded is the door of his senses;
1017 10, 29| consent of his parents or guardians.~ ~
1018 1, 7 | thee, and~heavenly wisdom guides thy steps. Thou shalt be
1019 14, 74| the plough; my mind is~the guiding-rein; I lay hold of the handle
1020 16, 87| their annoyance and the~guilt of having done harm to others.'
1021 16, 85| the world from the yawning gulf of~migration and enable
1022 14, 73| heard the sound~of water gurgling beneath, and when he got
1023 6, 21| peace, is entering Rajagaha Hail to the Buddha, our Lord!
1024 10, 29| among them Nanda Sidhattha's half-brother, the~son of Pajapati; Devadatta,
1025 1, 8 | surrounded his head like a halo. All~the people who saw
1026 16, 85| the banks of which lay a~hamlet of five hundred houses.
1027 14, 73| lose heart.~Take this iron hammer, and go down into the pit,
1028 1, 6 | is gained!"~ Siddhattha handed her his precious pearl necklace
1029 12, 38| the~world, pursuing some handicraft that they may procure them
1030 14, 74| guiding-rein; I lay hold of the handle of the law; earnestness~
1031 8, 25| escape. But wisdom is the handy~boat, reflection is the
1032 11, 33| her stooping form, her hanging arms, and her disentangled~
1033 13, 43| After pleasures they hanker and find no satisfaction;~
1034 12, 36| slandering each other.~ All these happenings were reported to the Blessed
1035 16, 84| often different when it happens, and~great is the disappointment;
1036 13, 51| success will endure. He~who harbors in his heart love of truth
1037 1, 6 | charioteer, much embarrassed, hardly dared speak the truth. He~
1038 15, 79| was consigned to the royal~harem.~ Brahmadatta attended the
1039 13, 57| always comes to me, and the~harmful air of evil goes to him."~
1040 6, 20| spiritual power. He subdued and harmonized all minds. He~made them
1041 16, 87| repeated these stanzas:~ ~ "Who harms the man who does no harm,~
1042 12, 37| said the Blessed One, "For harsh~words do not serve as a
1043 14, 74| farmer, was celebrating his~harvest-thanksgiving when the Blessed One came
1044 1, 7 | of~salvation. All things hasten to decay; only the truth
1045 16, 83| edict."~ The happy father hastened to the place and saw his
1046 12, 37| near-sighted," he meant, be not hasty to~fall out with thy friends.
1047 15, 78| oppressed his people and was hated by his~subjects; yet when
1048 13, 48| us live happily then, not hating~those who hate us! Among
1049 14, 71| Throwing down his~bundle of hay he ran into the house and
1050 18, 97| and~wept, and some fell headlong on the ground, in anguish
1051 12, 36| easy task to~instruct these headstrong and infatuate fools." And
1052 18, 97| man may~be cured by the healing power of medicine and will
1053 11, 34| it is wholesome for the healthy as nourishment, and for
1054 12, 40| any more than there is heaped-up music material. When a lute
1055 1, 8 | Shall~we quench a fire by heaping fuel upon it?~ "I pray thee,
1056 13, 49| trumpeter makes himself heard-and that without difficulty-in
1057 1, 9 | the seer in the eye, the hearer in the ear,~and the thinker
1058 15, 78| and when thou, great king, hearest the~dog bark, think of the
1059 16, 88| support their elders, and hearken unto their words; so~long
1060 4, 17| doctrine is not~based upon hearsay, it means 'Come and see';
1061 1, 4 | flowers,~rejoicing with heartfelt joy to pay their religious
1062 3, 11| samana sat. But~Sakyamuni heeded him not. Mara uttered fear-inspiring
1063 8, 25| home, saw the garden of the heir-apparent,~Jeta, with its green groves
1064 12, 40| their portion: they are heirs of their~karma; they are
1065 1, 4 | and the~fires of all the hells were extinguished.~ No clouds
1066 11, 33| Cover your heads~with the helmet of right thought, and fight
1067 13, 43| usual, calm~and undisturbed, helping wherever he could and ministering
1068 1, 4 | poor, the miserable, the~helpless."~ When the royal parents
1069 14, 65| education to employ the~lad as a helpmate on the estate. And the son
1070 2, 10| last, he ate each day one hemp grain only, seeking to cross
1071 13, 49| see the light.~ "When a hen has eight or ten or twelve
1072 2, 10| dead.~ There was a chief herdsman living near the grove whose
1073 | Herein
1074 19, 98| pure and uncorrupted by heresies.~ Upali rose, saying: "Our
1075 7, 23| Let us, then, abandon the heresy of worshiping Isvara and
1076 6, 22| state to enter Nirvana which heretofore has~remained hidden from
1077 13, 53| in the second?" Kutadanta hesitated. He thought it is the~same
1078 13, 59| self-control, or deeds of merit, is hid~secure and cannot pass away.
1079 16, 80| her maid to collect and hide~under a cloth her severed
1080 13, 53| of the sea, not~if thou hidest thyself away in the clefts
1081 1, 8 | Bodhisattva walked along on the highroad with a beggar's~bowl in
1082 16, 87| Bodhisattva was born in the~Himalaya region as an elephant. He
1083 1, 8 | relationships and duties, nor~hinder me from completing the work
1084 13, 49| middle see, nor can the hindmost see. Even~so, methinks the
1085 6, 20| soon and late,~ And with no hindrance, with no stint,~ From envy
1086 18, 96| further side of the river Hirannavati, and when he had arrived
1087 2, 10| and that he~whom they had hitherto revered as their Master
1088 16, 84| wealth. When thou didst hoard it up it was not better
1089 14, 63| Doing good deeds is like hoarding up~treasures, and he expounded
1090 1, 8 | treasure; but the miser who hoards up his riches will have
1091 14, 65| when he saw that he was honest and industrious, he promoted~
1092 4, 14| pity the creatures who are hopelessly entangled in the snares
1093 16, 93| weak as a creeper, and the horizon~became dim to me, and my
1094 1, 9 | grass when freed from its horny case, as a sword~when drawn
1095 13, 58| disgusting? What is~the most horrible pain? What is the greatest
1096 13, 43| were smitten with all the horrors of~death before they died,
1097 16, 91| to be worthy of honor, of~hospitality, of gifts, and of reverence;
1098 13, 47| be calm and composed. No hostile~feelings shall reside in
1099 1, 7 | certainty of death that hovers over every being; yet men~
1100 15, 78| hunter replied: 'The dog~will howl as long as there are people
1101 4, 16| and thoughtfulness are the hub in which the immovable~axle
1102 16, 83| Yamaraja, the king of death, humbly to beg of him that his child~
1103 1, 4 | a branch. Her attendants hung a~curtain about her and
1104 12, 37| the king worn out from the hunt laid his~head in the lap
1105 12, 37| pass that the king went~hunting and became separated from
1106 14, 67| cut a lotus-stalk with a~hunting-knife, and then entered the water!"~
1107 12, 39| his~preaching. The rock hurled down from a precipice upon
1108 13, 48| The fields are damaged by hurricanes and weeds; mankind~is damaged
1109 13, 57| The virtuous man cannot be hurt and the misery that the
1110 14, 74| Dost thou profess to~be a husbandman?" replied the Brahman. "
1111 12, 39| ground; and, having chanted a hymn on~the Buddha, died.~ ~
1112 18, 97| of the Blessed One, with hymns, and music, and with garlands~
1113 14, 75| the man who is wicked and hypocritical,~he who embraces error and
1114 13, 45| the vain conceit of the "I-am, leaving ignorance, and
1115 4, 16| their endeavors, and the~ice of ill-will that chilled
1116 14, 60| called Iddhi? Show me the Iddhi-pada, the path~to the highest
1117 14, 60| and Master, teach me the Iddhipada."~ The Blessed One said: "
1118 13, 53| makes of every man, whether identical with me or~not, an altogether
1119 16, 87| declared the truths, and~identified the births, saying: "At
1120 1, 2 | combination. He only who~identifies his self with the truth
1121 16, 88| be addicted to sloth and idleness; so long as the~brethren
1122 14, 61| discrimination between noble~and ignoble, rich and poor. My doctrine
1123 14, 76| merit in the slave when he ignores the wrongs which he suffers~
1124 13, 53| others. Think of a man~who is ill-bred and destitute, suffering
1125 1, 8 | majesty of his mind was ill-concealed under the poverty of~his
1126 16, 86| the Buddha,~confessed his ill-natured temper and repented, and
1127 13, 48| As~rain breaks through an ill-thatched house, passion will break~
1128 1, 8 | Bodhisattva has recognized the illusory nature of wealth and will~
1129 14, 62| understand it, if it is~illustrated in parables.~ ~
1130 1, 2 | mind, for the truth is the image of the eternal;~it portrays
1131 14, 60| vividly representing in thine~imagination their sorrows and anxieties
1132 15, 79| in his own~mind, and he imagined he saw himself on the block. "
1133 13, 47| it. Do you be like him. Imitate him and~follow his example
1134 1, 4 | untainted by~desire, and immaculate.~ The king, her husband,
1135 1, 9 | we find the condition of immaterial~life. As the munja grass
1136 16, 92| dressed gorgeously, like immortals."~ And when they had driven
1137 4, 16| are the hub in which the immovable~axle of truth is fixed.
1138 12, 39| reluctantly.~ And Devadatta in his impatience to see the Blessed One rose
1139 11, 35| falsehood has been declared an impediment by the Blessed One.~Therefore,
1140 14, 72| years, who, unmindful~of the impermanence of earthly things and anticipating
1141 16, 87| standing under it. Then some impertinent monkeys came down~out of
1142 1, 9 | individuality and shall be implicated in egotism and~wrong. All
1143 1, 4 | couch stood an aged woman imploring the heavens to bless~the
1144 14, 60| knowing its exact meaning and import? How much~more does the
1145 19, 98| each of them is of equal importance to us. There is the Dharma
1146 14, 67| once, on entering upon an important business~transaction with
1147 12, 39| so but they~should not be imposed upon any one, for they are
1148 13, 55| they assume under different impressions. As they form themselves~
1149 12, 39| subject~to him. Bimbisara was imprisoned by his son in a tower, where
1150 12, 36| not guilty. The verdict improper and invalid. Therefore I~
1151 6, 20| wished: O, that I might be inaugurated as a~king. This was my first
1152 16, 87| Tathagata himself in a former incarnation."~ After this discourse
1153 14, 67| tailor's fate; in other incarnations he suffered similar~losses,
1154 8, 25| scattered~flowers and burned incense, and as a sign of the gift
1155 14, 67| This is not an isolated incident in the~greedy tailor's fate;
1156 16, 90| taught the disciples, and incited them, and roused them, and~
1157 1, 9 | is their karma, and karma includes merit and demerit. The~transmigration
1158 4, 14| desire. Nirvana remains incomprehensible and mysterious to~the vulgar
1159 16, 87| Shall soon some punishment incur~ Which his own wickedness
1160 12, 36| and perform official acts~independently of one another; and when
1161 1, 3 | a living power for good, indestructible and~invincible! Work the
1162 1, 7 | pleasure; the~origin of evil indicates that good can be developed.
1163 1, 4 | another of the good omens~indicating the birth of the Buddha
1164 1, 2 | break to~pieces and our individualities will be scattered; but the
1165 7, 23| have no gain, for a life of indolence is~an abomination, and lack
1166 6, 20| O Kassapa, and what has~induced thee to renounce the sacred
1167 6, 22| murmured: "Gotama~Sakyamuni induces fathers to leave their wives
1168 14, 65| saw that he was honest and industrious, he promoted~him higher
1169 16, 90| acquires property through his industry; in the next~place, good
1170 19, 98| above all human~nature, and ineffable in its holiness.'~ "Now
1171 1, 6 | fatal is your delusion! Inevitably your body will~crumble to
1172 15, 79| with deep~compassion at his infamous judge, a flash of the Buddha'
1173 12, 36| instruct these headstrong and infatuate fools." And he rose from
1174 13, 47| purified. The ignorant who~are infatuated with the follies of the
1175 12, 40| One~said: "Your minds are inflamed with intense interest; what
1176 6, 19| as long as the fire finds~inflammable things upon which it can
1177 16, 86| thinking of the pain~he inflicted upon others, obeyed; but
1178 16, 88| brethren are not under the influence of craving, but~delight
1179 4, 14| doctrine, shall be able to give~information to others concerning it,
1180 1, 3 | things of the world and its inhabitants are subject to change.~They
1181 13, 51| love and~kindness. These injunctions are not contradictory, for
1182 12, 36| he has wronged me, he~has injured me.' For not by hatred is
1183 15, 79| would no longer inflict injuries and pain on your own~selves.
1184 13, 48| nectar and departs without injuring the~flower, or its color
1185 15, 78| enemies are those who practice injustice and oppress the poor." The~
1186 1, 7 | religious life no time can be inopportune."~ A thrill of joy passed
1187 12, 37| restoration of concord without~inquiring into the matter of the quarrel?"~
1188 16, 83| that he behaved like an insane person. He no~longer gave
1189 1, 6 | reward for~the wisdom she had inspired in him, and having returned
1190 13, 51| victorious should remember the~instability of earthly things. His success
1191 1, 9 | all these parts. What, for~instance, is the Ganges? Is the sand
1192 1, 6 | the world contain other instances?"~ With a heavy heart the
1193 14, 60| not in thy thought, in an instant travel to thy native place
1194 12, 40| the Blessed One: "Life is instantaneous and living is dying.~Just
1195 12, 39| middle~path."~ Devadatta instigated Ajatasattu to plot against
1196 14, 68| gives donations and founds institutions for the best of~mankind
1197 16, 92| accepted the~gift; and after instructing, arousing, and gladdening
1198 4, 17| of the~Buddha's disciples instructs us how to lead a life of
1199 16, 86| purified and will be the chosen instrument for the~alleviation of suffering."~
1200 16, 87| on the elephant's back, insulted and~tormented him greatly;
1201 13, 41| new births are required to~insure an ascent to the summit
1202 16, 91| good, virtues unbroken, intact, unspotted, unblemished,~
1203 14, 67| my~Lord! Indeed I did not intend to eat thee. Grant me my
1204 14, 68| a part of that~which he intends to offer.~ "The merit is
1205 12, 40| minds are inflamed with intense interest; what was the~topic
1206 13, 42| The disciple who with~evil intent and from covetousness boasts
1207 12, 40| must understand how they interact. Name~has no power of its
1208 1, 4 | also for his skill in~the interpretation of signs. And the king invited
1209 13, 53| man as thou?" "No, sir," interrupted Kutadanta.~ Said the Buddha: "
1210 1, 7 | and existence itself seems intolerable."~ The samana replied: "
1211 6, 21| take refuge in him." Sakka intoned~this stanza:~ ~ "Blessed
1212 16, 80| Vasavadatta was having a love intrigue with the~chief of the artisans.
1213 16, 88| has proved to be good, and~introduce nothing except such things
1214 13, 47| the Blessed One~transfers, intrusts, and commends the good law
1215 12, 36| The verdict improper and invalid. Therefore I~consider myself
1216 9, 28| gentleness,~her devotion had been invaluable to the Bodhisattva when
1217 13, 46| and in a loving heart. 5. Invent not~evil reports, neither
1218 13, 47| stead. And let those men be invested with the~robes of the Tathagata,
1219 19, 98| matter of opinion, but can be investigated, and he who~earnestly searches
1220 13, 47| his sermon~must be without invidiousness. The preacher must not be
1221 1, 3 | good, indestructible and~invincible! Work the truth out in your
1222 13, 49| suppose that if he were to~invoke the other bank of the river
1223 4, 16| a~dignified manner, they involuntarily rose from their seats and
1224 1, 9 | speculation will easily involve the mind; it leads to confusion
1225 8, 25| away the world. He~who is involved in its eddies finds no escape.
1226 5, 18| The Tathagata, knowing his inward thoughts, said: "Though
1227 11, 33| Better far with red-hot irons bore out both your eyes,
1228 1, 9 | existence of the soul is irreligious, and~without discerning
1229 14, 73| that thou hast~proved so irresolute? Why, in former states of
1230 12, 38| the brethren noticed the irreverent behavior of the~novices
1231 1, 7 | the two thousand adjacent islands. Therefore, stay,~my Lord."~
1232 14, 67| One said: "This is not an isolated incident in the~greedy tailor'
1233 4, 15| Upaka, a young Brahman and a Jain, a former acquaintance of~
1234 1, 7 | his mind's eye under the jambu tree a lofty figure endowed
1235 6, 19| to Kassapa of~Uruvela the Jatila, and said: "Let me stay
1236 11, 30| Ujjeni, was suffering from~jaundice, and Jivaka, the physician
1237 15, 78| disappeared rapidly in the dog's jaws,~and still he howled with
1238 12, 39| conceived in his heart a jealous hatred, and,~attempting
1239 15, 77| slain and our own lives be jeopardized."~ "The blood of men, however,"
1240 1, 6 | And Suddhodana ordered a~jewel-fronted chariot with four stately
1241 4, 15| The Blessed One said: "Jinas are all those who have conquered
1242 16, 89| able so to observe~all the joints and crevices in the ramparts
1243 13, 49| when the Blessed One was journeying through Kosala he~came to
1244 4, 15| the majesty and sublime joyfulness of his appearance, said~
1245 14, 60| with large lotus flowers. Joyous music is heard, and flowers~
1246 16, 87| down~out of the tree, and jumping on the elephant's back,
1247 1, 6 | longs for the wilds of the jungles, so~the prince was eager
1248 2, 10| they revered him, their junior, as their master.~ So the
1249 17, 95| Malla, a disciple of Alara Kalama, was passing along the high
1250 12, 37| he meant this: Thou~hast killed my father and mother, O
1251 16, 87| wealth;~ Or of his nearest kin he shall~ See some one die
1252 3, 11| when Mara saw that he could kindle no desire~in the heart of
1253 1, 3 | misery, and its fading beauty kindles the flames of desires that~
1254 13, 53| in safety, the welcome of kinfolk, friends, and~acquaintances
1255 15, 77| IT is reported that two kingdoms were on the verge of war
1256 12, 40| karma; their karma is their kinsman;~their karma is their refuge;
1257 16, 84| cannot save his son, nor kinsmen their relations. Mark I
1258 18, 97| all Kusinara became strewn knee-deep with~mandara flowers raining
1259 11, 33| mouth, or~under the sharp knife of the executioner, than
1260 1, 5 | daughter of the king of Koli. In their wedlock~was born
1261 17, 95| edified, and gladdened Kukkusa, the young~Malla, with religious
1262 14, 73| cool. On~seeing a tuft of kusa-grass, he thought: "This could
1263 13, 46| master of the fruits of his labor. 3. Abstain from impurity,
1264 14, 65| son, and he~appointed a laborer of his son's rank and education
1265 16, 90| The Blessed One seeing~the laborers at work predicted the future
1266 11, 35| retirement from worldly labors and religious instruction,
1267 1, 3 | are unreal, its paradisian labyrinth is the road~to misery, and
1268 13, 42| bowl down without using a~ladder or a stick with a hook,
1269 11, 34| saying,~'What is the good, ladies, of your maintaining chastity
1270 1, 7 | roar when he leaves his lair, as~the delivery of a woman
1271 1, 4 | crooked became straight;~the lame walked. All prisoners were
1272 13, 51| tries to slay his brother is lamentable, but he does~not teach that
1273 14, 65| in spite of his cries and lamentations. Thereupon the~father ordered
1274 16, 84| relatives are looking on and lamenting deeply, one by one mortals~
1275 11, 34| courtesans, at the same landing-place, and~naked. And the courtesans,
1276 1, 4 | kings to govern~all the lands of the earth, or verily
1277 14, 60| the man who understands languages recall to his mind any word~
1278 13, 54| all the~beings whose limbs languish; I shall give happiness
1279 16, 86| his officers to lay~the lash on a man of eminence. The
1280 6, 20| perfected by deeds. The lasting, imperishable self could
1281 | latter
1282 13, 43| shall live"; yet was their laughter no genuine gladness,~but
1283 16, 90| Blessed One addressed the lay-disciples of Pataliputta, and~he said: "
1284 5, 18| Yasa's father was the first~lay-member who became the first lay
1285 13, 48| thoughts are~weak; that lazy and idle man will never
1286 18, 96| universe, an~incomparable leader of men, a master of angels
1287 11, 33| sinful world as the spotless leaf of the lotus, unsoiled by
1288 18, 96| into the vihara, and stood leaning~against the doorpost, weeping
1289 14, 76| the Matanga girl's heart leaped joyfully and she~gave Ananda
1290 18, 96| Alas! I remain still~but a learner, one who has yet to work
1291 14, 66| of lust, and unless thou learnest to conquer thy~sensual desire,
1292 1, 3 | surroundings; it~distinguishes and learns to choose. There is consciousness,
1293 13, 42| bowl on its top~with this legend: "Should a samana take this
1294 7, 23| order to~lead a life of leisure will have no gain, for a
1295 12, 39| corruption. Its attributes are liability to pain~and dissolution,
1296 13, 48| greedy by liberality, the liar by truth!~For hatred does
1297 1, 9 | who purified themselves by~libation, by sacrifices, and by self-mortification
1298 1, 8 | art known,~O king, to be liberal and religious, and thy words
1299 13, 48| him overcome the greedy by liberality, the liar by truth!~For
1300 1, 2 | but seek the truth.~ If we liberate our souls from our petty
1301 11, 30| Henceforth ye~shall be at liberty to wear either cast-off
1302 11, 33| heart, give it no unbridled license."~ ~
1303 1, 6 | shuddering at the~sight of a lifeless body, asked the charioteer: "
1304 1, 8 | master."~ The great Sakyamuni lifted his eyes and replied: "Thou
1305 13, 56| Then the~Blessed One, lifting up the empty basin and whirling
1306 14, 69| debate he used to carry a lighted torch in his hand, and when
1307 14, 70| time having recovered his lightness of body and youthful buoyancy~
1308 | likely
1309 1, 9 | liberating itself from all limitations, finds~perfect release.
1310 16, 81| the host, whose means were~limited, received them as best he
1311 8, 25| with its green groves and limpid rivulets, and thought: "
1312 14, 73| drawing up the carts in~a line. Then the men cried out: "
1313 16, 86| World-honored One repeated these lines: "He who inflicts~pain on
1314 4, 12| evil; and these are~the links in the development of life,
1315 1, 7 | sunrise at dawn, as the lion's roar when he leaves his
1316 12, 40| disciple who attentively listens to his teacher's instruction,
1317 14, 72| THE LISTLESS FOOL~ ~ THERE was a rich
1318 14, 60| Western~Paradise is not literally true."~ "Thy description
1319 13, 55| thoroughly, and when thou livest according to thy understanding,~
1320 16, 87| dear to him,~ And then he'll be reborn in hell."~ ~
1321 8, 25| pleasures of the body. They loathe~lust and seek to promote
1322 1, 6 | appeared stale to~him, and he loathed the joys of life.~ The charioteer
1323 14, 67| me~tight enough; but we lobsters have a famous grip. If thou
1324 16, 83| as a guest who~leaves his lodging has done with it, as though
1325 8, 25| build the hall which rose loftily in due~proportions according
1326 1, 7 | eye under the jambu tree a lofty figure endowed with~majesty,
1327 14, 63| MERCHANTS~ ~ THERE was once a lone widow who was very destitute,
1328 2, 10| confidence, and was aware of the loneliness of~his life. Suppressing
1329 12, 37| story~of Prince Dighavu, the Long-lived. He said: "In former times,
1330 12, 37| war against Dighiti, the Long-suffering, a king of~Kosala, for he
1331 14, 60| adjust thy heart that~thou longest for the weal and welfare
1332 1, 8 | living in heaven, better~than lordship over all the worlds, is
1333 13, 49| the substance of Brahman lore, does it not follow that~
1334 14, 67| incarnations he suffered similar~losses, and by trying to dupe others
1335 16, 86| Tathagata. It is now the lot of~the Tathagata to help
1336 3, 11| thunderbolts were changed into lotus-blossoms.~ When Mara saw this, he
1337 14, 67| clean as one would cut a lotus-stalk with a~hunting-knife, and
1338 1, 7 | pond of water covered with lotuses, which is near by: even
1339 12, 36| bhikkhus, saying~to them: "Loud is the voice which worldings
1340 13, 43| began to be merry, shouting~loudly, "Let us enjoy ourselves
1341 16, 80| charms. The charms of a lovely form are treacherous, and
1342 16, 80| the jealousy of her other lover, she contrived the death
1343 14, 76| is not Ananda that thou lovest, but his kindness. Accept,
1344 6, 20| s always best~ Is to be loving-kind.~ ~ "Gifts are great, the
1345 14, 63| man will be reborn in a lower~state, as a denizen of hell
1346 14, 73| men; I must belong to the~lowest class and fear that in this
1347 14, 61| girls, the powerful and the lowly.~ "But when I spoke, they
1348 11, 32| foreseeing the danger that lurked in admitting~women to the
1349 13, 51| Simha said: "One doubt still lurks in my mind concerning the~
1350 14, 66| fish could be seen swimming lustily in the river, playing with
1351 14, 70| LUXURIOUS LIVING~ ~ WHILE the Buddha
1352 4, 12| from this House at last I'm free;~ I burst the rafters,
1353 12, 40| following, must go.~ ~ "Just as machines are worked by ropes,~ So
1354 13, 42| climbing the pole, but by~magic power, he shall receive
1355 16, 92| Ambapali's~grove, mounted their magnificent carriages, and proceeded
1356 8, 25| expound the law, let the Maharaja listen and weigh my~words,
1357 18, 97| with their young men and maidens and their wives,~being grieved,
1358 16, 80| servants, and one of her maids~followed her, and out of
1359 11, 34| gave command, Lord, to my maidservant, saying,~'Go, and announce
1360 13, 53| Kutadanta, but also and~mainly by identity of character."~ "
1361 4, 13| they saw the~great samana, majestic and full of peace, they
1362 1, 7 | when a man oppressed by the~malady of wrong-doing does not
1363 1, 4 | beasts were hushed; all~malevolent beings received a loving
1364 13, 57| how much~misery came from malignity and foolish offenses done
1365 16, 80| and fine muslin. Now I am mangled by the executioner and covered~
1366 14, 73| their attention, he made manifest a thing concealed by~change
1367 1, 4 | doubt. The spiritual omens manifested~indicate that the child
1368 1, 6 | king, saw Siddhattha in his manliness and~beauty, and, observing
1369 12, 40| forces;~ Our chariot is manned by mind,~ And our karma
1370 13, 49| something-taking it for a~mansion-which all the while thou knowest
1371 14, 73| of rest during the long~march, he fell asleep, and did
1372 16, 84| kinsmen their relations. Mark I while~relatives are looking
1373 13, 56| his conduct was not~always marked by a love of truth, and
1374 14, 69| A~samana sitting in the market-place heard these words and said: "
1375 6, 20| unnecessary.~ "But now we see the marks of joy and sorrow. Where
1376 16, 81| THE MARRIAGE-FEAST IN JAMBUNADA~ ~ THERE was
1377 16, 94| and sat down~there on the mat spread out for him. And
1378 15, 78| upon earth with the demon Matali, the~latter appearing as
1379 14, 66| river, playing with his~mate. She, moving in front, suddenly
1380 16, 84| Now heed my advice. Spread mats in the bazaar; pile up these
1381 1, 3 | paradise. Self is the veil of Maya, the enchanter. But the~
1382 11, 31| preaching to~his mother Maya-devi, ascended to heaven and
1383 18, 96| about to pass away from me-who is so kind!"~ Now, the Blessed
1384 14, 71| just cut the grass on the~meadow, saw a samana with his bowl
1385 12, 40| karma allots beings to meanness or to~greatness.~ ~ "Assailed
1386 | meantime
1387 17, 95| and a dish of dried boar's meat.~ When the Blessed One had
1388 16, 81| While the holy men ate, the meats and drinks remained~undiminished,
1389 1, 9 | different?'~ The Tathagata meditated deeply on the problems of
1390 2, 10| Sakyamuni gave himself~up to meditative thought and a rigorous mortification
1391 13, 49| it is high, or~low, or of medium size?' And when so asked
1392 11, 35| the people went to their meeting-houses and listened to~their sermons.
1393 1, 9 | festivals and hold vast meetings for~sacrifices. Far better
1394 8, 27| with joy when he heard the melodious words of~his son, the Buddha,
1395 13, 47| bitter words. He must not mention by name other disciples
1396 16, 91| went to the Blessed One and mentioning to him the names of~the
1397 14, 73| appointed. There they sold their merchandise~at a good profit and returned
1398 13, 43| while others began to be merry, shouting~loudly, "Let us
1399 14, 65| father.~ Then the father sent messengers out after his son, who was
1400 14, 60| does right to~whom omens, meteors, dreams, and signs are things
1401 1, 9 | incantations and offerings and the~methods by which they attained deliverance
1402 1, 4 | was a Brahman of dignified mien,~famed not only for wisdom
1403 14, 63| greed."~ ~ The woman was mightily strengthened in her mind
1404 13, 53| beings are reborn; that they migrate in the evolution~of life;
1405 16, 85| from the yawning gulf of~migration and enable men to walk dryshod
1406 13, 41| comprehension, the cause of further migrations and aberrations is~removed.
1407 6, 20| all,~ So tender, kind and mild.~ ~ "Yea cherish good-will
1408 13, 48| who is awake;~long is a mile to him who is tired; long
1409 16, 83| reigns, but some~four hundred miles westward lies a great city
1410 14, 61| Dharma~is embraced by many millions of people, yet it neither
1411 16, 87| tusk and trampled them~to mincemeat under his feet."~ When the
1412 13, 48| mind-marshaled are they, mind-made. Mind is the source~either
1413 13, 48| their character~derive; mind-marshaled are they, mind-made. Mind
1414 10, 29| He~possesses four great mines of wealth which I have not
1415 13, 43| helping wherever he could and ministering unto the~sick, soothing
1416 13, 53| same person as he who a minute after~receives the answer.
1417 14, 60| The deeds of sorcerers and~miracle-mongers are frauds, but what is
1418 9, 28| will be a balm that will miraculously transform all~sorrows into
1419 13, 43| hope of~ heaven is as a mirage.~ ~ "The worldling seeks
1420 13, 41| desert of ignorance with its mirages of illusion and~through
1421 1, 2 | picture will appear in us mirroring things as~they are, without
1422 16, 87| no~notice at all of their misconduct which the monkeys repeated
1423 13, 48| omission, but about~his own misdeeds and negligences alone should
1424 1, 8 | great~treasure; but the miser who hoards up his riches
1425 14, 65| immeasurable riches, the son~became miserably poor. And the son while
1426 4, 12| up to~meditation. All the miseries of the world, the evils
1427 12, 37| nuisance and will~bring upon us misfortune. Worried by their altercations
1428 14, 66| prey to the passions of thy misguided heart. For I see that~in
1429 | miss
1430 15, 79| carriage.~The jewel was missed, searched for, and found.
1431 16, 88| to~Vassakara, his prime mister: "I will root out the Vajjis,
1432 16, 80| out of love for her former mistress ministered to~her in her
1433 14, 63| THE WIDOW'S MITE, AND THE THREE MERCHANTS~ ~
1434 14, 64| to see the blind man. He mixed four~simples, and when he
1435 12, 40| were trying to grasp the mixture of our own~being which is
1436 12, 40| here,~ But many gathered mobile forces;~ Our chariot is
1437 14, 76| a Matanga thou wilt~be a model for noblemen and noble women.
1438 13, 51| the dust. However, if he moderates himself and, extinguishing
1439 2, 10| exercised his mind in the modes of the most rigorous ascetic
1440 6, 22| Assaji begging for alms, modestly~keeping his eyes to the
1441 13, 47| sees that the sand be comes~moist, he accepts it as a token
1442 6, 22| O son of a world-ruling monarch, is well able to assist
1443 15, 77| whatever?-The wrath of the~two monarchs abated, and they came to
1444 16, 93| sickness, he went out from the monastery, and sat down on a~seat
1445 15, 78| still learn to pacify the monster."~ ~
1446 16, 80| and did not come.~ A few months later Vasavadatta was having
1447 13, 41| illusion and~through the morass of wrong. But now that you
1448 4, 12| you will~be free of all morbid cleaving. Remove the cleaving
1449 1, 4 | she knew that the hour of~motherhood was near, she asked the
1450 1, 9 | active in the two ways of motion, in the hands and in~the
1451 13, 55| pots is only due to the moulding hands of the~potter who
1452 15, 77| less intrinsic~value than a mound of earth?" "No," the kings
1453 13, 42| full of wonder and their~mouths overflowing with praise,
1454 17, 95| up by~wheels, had become muddy, when the venerable Ananda
1455 14, 73| stone, and gave~water to the multitude, was this brother without
1456 1, 9 | immaterial~life. As the munja grass when freed from its
1457 13, 46| The evils of the body are, murder, theft, and adultery; of
1458 13, 51| hatred in his breast, yet a murderer, when put to death,~should
1459 12, 39| Tathagata. However, the murderers~sent out to kill the Lord
1460 15, 79| mind.~ O you who commit murders and robberies! The evil
1461 6, 22| Tathagatas lead men. Who will murmur at the~wise? Who will blame
1462 6, 22| One, they became angry and murmured: "Gotama~Sakyamuni induces
1463 6, 22| Blessed One said:~"This murmuring, O bhikkhus, will not last
1464 12, 40| to the pull of mind,~ Our muscles and our members move.~ ~ "
1465 18, 97| and~garlands, and all the musical instruments, and five hundred~
1466 16, 80| covered with pearls~and fine muslin. Now I am mangled by the
1467 16, 84| THE MUSTARD SEED~ ~ THERE was a rich
1468 12, 37| discussed their differences in mutual~good will, and the concord
1469 14, 60| happy~region vain talk and a myth?"~ "What is this promise?"
1470 16, 91| proceeded to the village Nadika with a great company~of
1471 1, 4 | grieved and rejoiced not.~ The Naga kings, earnestly desiring
1472 12, 39| without~doing any harm. Nalagiri, the wild elephant let loose
1473 13, 47| Tathagata is not avaricious, nor narrow-minded, and he is~willing to impart
1474 4, 16| the satisfaction of his natural wants will not~defile him.
1475 16, 86| and smell of which was so nauseating that no one~would come near
1476 16, 87| Said the Blessed One: "Nay, I will tell you You who
1477 16, 87| loss of wealth;~ Or of his nearest kin he shall~ See some one
1478 1, 6 | handed her his precious pearl necklace as a reward for~the wisdom
1479 14, 67| replied the lobster. 'Thou needst not fear,' rejoined the
1480 13, 49| Brahmans answered in~the negative and exclaimed: "How can
1481 13, 48| about~his own misdeeds and negligences alone should a sage be worried.~
1482 10, 29| sons,~and Devadatta, his nephew. But now that his grandson
1483 13, 43| and said:~ "My heart is nervous and excited, for I see people
1484 1, 4 | their~hearts and named their new-born infant Siddhattha, that
1485 4, 12| life, called the twelve nidanas: In~the beginning there
1486 1, 6 | Gotami, a young~princess and niece of the king, saw Siddhattha
1487 6, 20| will no longer be afraid of nightmares. He who has recognized~the
1488 1, 6 | passed by the palace of the nobility, Kisa Gotami, a young~princess
1489 14, 76| thou wilt~be a model for noblemen and noble women. Thou art
1490 16, 80| is to restore to thee a nobler beauty than the~charms which
1491 6, 21| by night not exposed to noise, wholesome~and well fitted
1492 16, 90| place, his evil repute gets noised abroad; thirdly, whatever~
1493 12, 40| being,~both corporeal and non-corporeal come into existence after
1494 8, 26| nothingness, nor perception~nor non-perception; neither this world nor
1495 | none
1496 1, 8 | like the brightness of the noon-day sun. May thy~royal power
1497 11, 34| Garden,~and was the first in Northern Kosala to become a matron
1498 13, 51| by thought;~I teach the not-bringing about of all those conditions
1499 13, 51| thee: I teach, Simha, the not-doing of such~actions as are unrighteous,
1500 14, 60| singing birds whose~harmonious notes proclaim the praises of
1501 8, 26| infinity of consciousness, nor nothingness, nor perception~nor non-perception;
|