1-covet | craft-grave | gray-nothi | notic-seven | sever-watch | water-zest
Chapter, Paragraph
1502 16, 87| kindliness and mercy, took no~notice at all of their misconduct
1503 16, 93| were no longer clear, yet~notwithstanding I took some little comfort
1504 16, 86| succor the unprotected, to nourish those in bodily affliction,
1505 11, 34| wholesome for the healthy as nourishment, and for the~sick as a medicine.
1506 12, 37| quarrelsome monks are a great nuisance and will~bring upon us misfortune.
1507 16, 90| Ganges arrived in great numbers to~pay reverence to the
1508 14, 72| to him the purpose of its numerous chambers, but~to the instruction
1509 11, 32| and as foster-mother~and nurse, reared the Blessed One
1510 1, 6 | thee, happy the mother that nursed~thee, happy the wife that
1511 12, 37| other's hand and swore~an oath not to do any harm to each
1512 14, 70| but I suffer greatly from obesity,~excessive drowsiness, and
1513 18, 97| away from~me. Yet he who obeys the Dharma will always enjoy
1514 14, 64| you say that you see," he objected, "are illusions.~If colors
1515 2, 10| their Master had become oblivious of~his high purpose.~ When
1516 4, 12| and they cling to their obnoxious desires. They crave pleasure
1517 8, 25| Blessed is my unworthy and obscure~kingdom that it has met
1518 13, 59| enlightened, there is no obstacle for~thee. All thy troubles
1519 4, 16| delusions. Anger, drunkenness, obstinacy, bigotry,~deception, envy,
1520 12, 36| vain, quarrelsome, and obstinate let a man walk alone."~
1521 14, 70| thoughtlessness, and lack of occupation. Exercise~self-control at
1522 13, 47| abode of the~Tathagata, and occupy the pulpit of the Tathagata.~ "
1523 1, 9 | I shall not~be' do not occur to a clear thinker.~ "Moreover,
1524 16, 93| complaint. Then this thought occurred to the~Blessed. It would
1525 12, 36| case, simply by saying: 'It occurs to~us that it is so, and
1526 16, 90| the invitation of one to~offend all the others. He therefore
1527 1, 9 | mind of the Sakyamuni was offended at the unnecessary~cruelty
1528 13, 53| sacrifice of self. He who offers to the gods his~evil desires
1529 1, 2 | there nothing everlasting? Oh, that we could have cessation
1530 1, 4 | men, a descendant of the Okkakas, who call~themselves Gotama,
1531 4, 16| venerable Kondanna, the~oldest one among the five bhikkhus,
1532 13, 48| their sins of commission or omission, but about~his own misdeeds
1533 13, 49| way of the Brahmans. They omit the practice of~those qualities
1534 13, 55| at once~the fullness of omniscience, but pays attention to the
1535 8, 25| foundation and he accepted only~one-half of the gold, saying: "Yours
1536 4, 16| chariot wheel of truth~rolling onward, a rapture thrilled through
1537 5, 18| the Buddha, his eyes~were opened and he saw his son sitting
1538 1, 7 | disgusted with~lust. All oppresses me, and existence itself
1539 1, 3 | of theft and robbery, of~oppression and bloodshed. Self is Mara,
1540 15, 78| and oppress the poor." The~oppressor of the people, remembering
1541 14, 76| He will cease~to hate his oppressors, and even when powerless
1542 14, 70| which thou complainest: opulent dinners, love of sleep,
1543 10, 29| time forward he would not ordain any minor~without the consent
1544 13, 56| to cope with five hundred~ordinary elephants. When going to
1545 13, 55| require.~ "And as all things originate from one essence, so they
1546 6, 22| whatsoever is subject to~origination is also subject to cessation.
1547 5, 18| said: "Though a person~be ornamented with jewels, the heart may
1548 16, 84| girl, named Kisa Gotami, an orphan and~very poor, passed by,
1549 | otherwise
1550 | ours
1551 16, 92| saying: "A worldly woman has outdone~us; we have been left behind
1552 14, 76| righteousness and thou wilt outshine the royal glory of~queens
1553 14, 67| the lobster was trying to outwit him,~and agreed. So the
1554 3, 11| command to attack him and overawe the great muni. But the~
1555 12, 36| character, he~may live with him, overcoming all dangers, happy and mindful.~ "
1556 18, 97| weary." Now the Blessed One overheard this conversation~of the
1557 1, 6 | the men that~follow are overwhelmed with grief!"~ The charioteer
1558 8, 27| Wonderful in this change! The overwhelming sorrow has~passed away.
1559 14, 67| claws as~securely as with a pair of blacksmith's pincers,
1560 1, 4 | shady walks, left her golden palanquin, and, when she~reached the
1561 1, 2 | of pleasure. There is a panic flight from pain and death,~
1562 1, 3 | of self are unreal, its paradisian labyrinth is the road~to
1563 12, 40| entity, no~self in itself.~ "Paradoxical though it may sound: There
1564 6, 19| Uruvela now flung their paraphernalia of~fire-worship into the
1565 1, 4 | lake; and all creatures parched with~the drought of lust
1566 14, 70| World-honored Buddha, pardon me for my want of respect
1567 16, 84| has lost a child, husband, parent, or friend." Poor~Kisa Gotami
1568 11, 35| Blessed One and said: "The Parivrajaka, who belong. to the~Titthiya
1569 4, 15| bhikkhus dwelt in the Deer Park at Benares,~and the Blessed
1570 2, 10| accepted the gift. When he had partaken~of the rice-milk all his
1571 1, 4 | gladness. With no selfish or partial joy but for the~sake of
1572 16, 90| did not want to~show any partiality, and by accepting the invitation
1573 13, 47| meaning as well as in its particular application.~ "The preacher
1574 13, 59| Nirvana;~he who is not a partisan; he who is pure and virtuous,
1575 16, 90| so the people called this passage of the river~"Gotama Ford."~ ~
1576 16, 80| Vasavadatta had been a~passionate girl, but kind to her servants,
1577 13, 49| is a~waterless desert, a pathless jungle, and a hopeless desolation."~
1578 4, 14| utterance:~ ~ "How sure his pathway in this wood,~ Who follows
1579 1, 6 | Nirvana attained?" The prince~paused, and to him whose mind was
1580 18, 97| There they passed the day in paying honor and reverence to the~
1581 13, 55| fullness of omniscience, but pays attention to the disposition~
1582 4, 14| truth, which is sublime and~peace-giving' but difficult to understand;
1583 15, 77| abated, and they came to a peaceable agreement.~ ~
1584 18, 97| withdrew their~shining, the peaceful streams on every side were
1585 16, 88| mounted called Vulture's~Peak, near Rajagaha, Ajatasattu
1586 16, 87| hills and mountains, the peaks and caves of the torturous~
1587 1, 6 | handed her his precious pearl necklace as a reward for~
1588 13, 53| universally; but there is a peculiarity about my self which~renders
1589 13, 48| alone. Everything is but a pedestal of their vanity.~ Bad deeds,
1590 1, 9 | that atman would be able to peep through the larger aperture~
1591 12, 39| unwashed, and weakened by~penance will not be a fit receptacle
1592 16, 89| Buddha now alive, and hast penetrated my mind." "Not even that,
1593 16, 86| died miserable and full of penitence. The officer~is the sick
1594 13, 42| takes, be it so little as~a penny's worth, is no longer a
1595 1, 5 | was not boisterous, but pensive in his nature. He loved~
1596 6, 20| actor behind our actions, no perceiver behind our~perception, no
1597 6, 20| there would be no use in~perfecting the perfect; moral aims
1598 13, 50| evil,~asked Sigala: "Why performest thou these strange ceremonies?"~
1599 12, 40| being lasts only for the period of one thought.~As soon
1600 6, 20| after death, some say~it perishes. Both are wrong and their
1601 1, 7 | changes, and there is no permanency; yet the words of the~Buddhas
1602 13, 51| compassion with all sufferers, permit the punishment~of the criminal?
1603 13, 56| well subdued and quiet, who permits~the king to mount on his
1604 13, 53| The cleaving to self is a perpetual~dying, while moving in the
1605 16, 94| religion may last long and be~perpetuated, in order that it may continue
1606 1, 4 | knowing the king's mind to be~perplexed, he addressed him, saying: "
1607 12, 37| themselves have done. They will persecute their victims to the~bitter
1608 3, 11| of the world, so he who perseveres in his~search will find
1609 7, 23| our lives? Is it Isvara, a personal~creator? If Isvara be the
1610 19, 98| Blessed One possesses three personalities and~each of them is of equal
1611 13, 53| the continuation of thy personality,~which is preserved in thy
1612 13, 51| time; and again Nataputta persuaded him not to go.~ When a third
1613 13, 49| Tathagata lets his mind pervade the four quarters of~the
1614 7, 23| all things alike? If it pervades them, then,~certainly, it
1615 13, 48| passions. Not about the perversities of~others, not about their
1616 13, 43| lived in the time of the pestilence, as usual, calm~and undisturbed,
1617 16, 80| kindly, but she~said with petulance: "Once this body was fragrant
1618 13, 43| including man, is but like a phantom, and the hope of~ heaven
1619 6, 20| the same, but successive phases in a~continuous growth.
1620 10, 29| barber; and Anuruddha the philosopher. Some years later Ananda,~
1621 1, 9 | surpassed them in learning and~philosophical knowledge. The Bodhisattva
1622 1, 6 | sorrow and like a sword it~pierced his heart.~ ~
1623 16, 84| Spread mats in the bazaar; pile up these ashes,~and pretend
1624 16, 84| bazaar, said: "My~lord, why pilest thou thus up gold and silver
1625 16, 90| himself against the center~pillar, with his face towards the
1626 1, 7 | found no rest on his soft pillow; he~arose and went out into
1627 14, 67| with a pair of blacksmith's pincers, and called out:~'Ready,
1628 14, 67| gave the crane's neck a pinch with his claws as~with a
1629 1, 6 | they must soon~wither and pine away!"~ And lo! while they
1630 16, 84| to house, and the people pitied her~and said: "Here is mustard-seed;
1631 1, 4 | Brahma-angels took the child and placing him before the mother~said: "
1632 4, 12| Now, Builder, You are plain to see,~ And from this House
1633 16, 88| the~place of Bimbisara, planned an attack on the Vajjis,
1634 12, 40| existences are as hollow as the plantain tree and as~empty as twirling
1635 4, 12| endeavors! Hollow like the plantain-tree and without contents like
1636 16, 83| struggling to go back to his playmates,~upbraided him for using
1637 16, 84| rich man said: "Wilt thou please hand me that gold and silver?"
1638 14, 67| about with him, where thou pleasest! Now cast thine eye~upon
1639 7, 23| why did it not make things pleasing? The causes of sorrow and
1640 6, 21| retired life? There is my pleasure-garden, the~bamboo grove Veluvana,
1641 12, 40| reach of Mara. Thus says~the pleasure-promising tempter:~ ~ "So long as
1642 12, 39| sect whose disciples were pledged to severe rules and~self-mortification.~
1643 16, 81| this! I should have had plenty for all my relatives and
1644 14, 74| for the venerable Gotama ploughs a ploughing that bears the~
1645 1, 9 | were torn down and the eye plucked~out, that atman would be
1646 16, 93| any outward thing, becomes~plunged in that devout meditation
1647 13, 43| And he composed another poem on the vanity~of worldliness:~ ~ "
1648 7, 23| than allow his heart to be poisoned~by it; but he who does not
1649 13, 49| announced by the Brahman Pokkharasati, while my friend says the~
1650 1, 4 | gathered in the skies and the polluted streams became~clear, whilst
1651 13, 59| not raise~any dispute that pollutes the Dharma, and let him
1652 8, 25| befriend the suffering. Neither ponder on kingly~dignity, nor listen
1653 4, 14| prosperous, widespread, and popular in all its full~extent-until,
1654 15, 78| and still he howled with portentous significance. More food
1655 1, 2 | image of the eternal;~it portrays the immutable; it reveals
1656 12, 37| king very soon gave~him a position of trust. Now it came to
1657 7, 23| not cleave to wealth, and possessing riches,~uses them rightly,
1658 1, 7 | heat is, there is also a possibility of~cold; creatures subject
1659 13, 43| will soon be boiled in the pot;~ No provisions are given
1660 13, 55| countries and oceans to pour down its rain everywhere,~
1661 13, 47| vexeth living beings, thou pourest out nectar, the~rain of
1662 1, 7 | of parting~overcame him powerfully. Although his mind was determined,
1663 14, 76| oppressors, and even when powerless to resist their~usurpation
1664 13, 51| virtue and righteousness~praiseworthy."~ Simha said: "One doubt
1665 4, 14| walking according to the precepts-until they,~having thus themselves
1666 12, 39| rock hurled down from a precipice upon the great Master~split
1667 16, 90| seeing~the laborers at work predicted the future greatness of
1668 1, 8 | my~royal inheritance and prefer to be free from the burdens
1669 12, 37| and let no one receive~preference over any other."~ The venerable
1670 1, 9 | only can make these men prepare festivals and hold vast
1671 18, 97| canopies of their garments, and~preparing decorative wreaths to hang
1672 11, 33| conduct toward women dost thou prescribe~to the samanas who have
1673 19, 98| are temporary; they were prescribed~because they suited the
1674 16, 91| existence and continue to~be pressing on to their ultimate goal
1675 16, 84| pile up these ashes,~and pretend to trade with them." The
1676 15, 79| of stealing, and the king pretended to listen~with great attention
1677 13, 43| genuine gladness,~but a mere pretense and affectation.~ Among
1678 3, 11| host 'gainst him did not prevail.~Pure is he and wise, loving
1679 8, 25| then, and for no other price, shalt~thou have it." Anathapindika
1680 14, 67| his customers, and thus prided himself on being smarter
1681 13, 44| by~secrecy: love affairs, priestly wisdom, and all aberrations
1682 16, 92| Licchavi, a wealthy family of princely rank, hearing that~the Blessed
1683 1, 5 | commanding them to bring~their princesses that the prince might select
1684 13, 57| the Buddha observed the principle of~great love which commends
1685 1, 4 | straight;~the lame walked. All prisoners were freed from their chains
1686 1, 7 | and thou shalt gain the prize.~Struggle earnestly and
1687 7, 24| by all; his friendship is prized highly; in death his heart
1688 1, 9 | meditated deeply on the problems of transmigration and~karma,
1689 16, 91| acts, and the bliss that proceeds from truth and~righteousness.
1690 13, 53| Tathagata continued: "It is by a process of evolution that~sankharas
1691 13, 53| feel, O Lord, that thou proclaimest a great~doctrine, but I
1692 16, 81| them~with words of truth, proclaiming the bliss of righteousness:~ "
1693 4, 12| of the world, the evils produced by~evil deeds and the sufferings
1694 13, 55| development, shooting up and producing blossoms and their fruits
1695 12, 40| material that exists for the production of Name and~Form; and when
1696 14, 74| sown, I eat." "Dost thou profess to~be a husbandman?" replied
1697 6, 22| world and what doctrine he professes."~Being addressed by Sariputta,
1698 4, 15| Upaka replied: "Thou professest then, friend, to be Jina,
1699 7, 23| in vain speculations~or profitless subtleties; let us surrender
1700 13, 59| is laid up in a deep pit profits nothing and may~easily be
1701 13, 47| will, when pondering on~the profundity of the doctrine, acquire
1702 16, 94| unfortunate events by signs, prognosticating good~or evil, all these
1703 13, 49| origin, glorious in its progress, glorious in its consummation.
1704 13, 42| There is~another great prohibition which I declare to you:
1705 13, 42| These~are the three great prohibitions."~ And the Blessed One addressed
1706 14, 70| following this advice thou wilt prolong thy life."~ The rich man
1707 14, 70| salvation from evil and a prolongation of~life."~ ~
1708 13, 48| this or that transaction a~prominent part should be played by
1709 1, 3 | entices with pleasures. Self promises~a fairy's paradise. Self
1710 14, 65| honest and industrious, he promoted~him higher and higher.~
1711 13, 47| and re-read it, fathom it, promulgate~it, and preach it to all
1712 13, 47| The preacher must not be prone to~carp at others, or to
1713 12, 40| comes back. The teacher pronounces a stanza and the~disciple
1714 5, 18| disciple of the Buddha by~pronouncing the three-fold formula of
1715 13, 53| self. If my thoughts~are propagated, and if my soul migrates,
1716 13, 49| eggs, over which she has~properly brooded, the wish arises
1717 16, 90| the governor heard of the prophecy of Pataliputta's future,~
1718 12, 37| yellow robes, and must either propitiate the~Blessed One, or return
1719 13, 55| their nature, acquire a proportionate~development, shooting up
1720 8, 25| which rose loftily in due~proportions according to the directions
1721 12, 39| Tathagata refused Devadatta's proposal; and Devadatta~left the
1722 16, 87| rose and asked leave to~propose a question and when the
1723 13, 47| application.~ "The preacher must propound the truth with unshrinking
1724 4, 16| And when the doctrine was propounded, the venerable Kondanna,
1725 13, 42| abundantly, and~the bhikkhus prospered and did not suffer from
1726 4, 14| have become~successful, prosperous, widespread, and popular
1727 11, 32| admitting~women to the Sangha, protested that while the good religion
1728 14, 71| with the rice that~had been provided for his own food. The samana
1729 13, 43| be boiled in the pot;~ No provisions are given to the wild crane,
1730 14, 75| of deceit. Whosoever is a provoker~and is avaricious, has evil
1731 1, 5 | had assembled to test the prowess and scholarship of the prince,
1732 11, 34| had given to the order the Pubbarama or Eastern Garden,~and was
1733 12, 40| groove;~ Obedient to the pull of mind,~ Our muscles and
1734 1, 7 | too young still, that my pulse beats too full to~lead a
1735 12, 37| how modest he was and yet~punctilious in the performance of his
1736 13, 51| inflicts. When a magistrate punishes, let him~not harbor hatred
1737 5, 18| names were Vimala, Subahu, Punnaji, and~Gavampati.~ When Yasa'
1738 12, 40| this machine moves like a puppet. How does this name and
1739 13, 43| enough.~ They are like unto puppets held up by a string.~ When
1740 1, 4 | travail came upon her,~four pure-minded angels of the great Brahma
1741 1, 4 | his name was Suddhodana or Pure-Rice. His~wife Mayadevi was beautiful
1742 13, 47| has to dig, the cooler and purer and more refreshing will
1743 4, 14| enlightened mind is the purest joy. He will~see annihilation
1744 1, 9 | confusion and~unbelief; but a purification of the soul leads to the
1745 13, 48| other that leads to the purifying of intelligence. Go on this
1746 1, 8 | friendship~and goodwill, and purposed in his heart to grant his
1747 13, 48| Dharmapada, the path of religion pursued by those who~are followers
1748 1, 7 | As the sun at all seasons~pursues his own course, nor ever
1749 12, 38| who move in the~world, pursuing some handicraft that they
1750 1, 2 | struggling, and an eager~pursuit of pleasure. There is a
1751 9, 28| said to his disciples, Sari putta and~Moggallana, whom he
1752 13, 59| understanding. O thou who puttest an end to pain, thou~hast
1753 18, 97| torrent-swollen,~the earth quaked, and the sturdy forests
1754 12, 37| inquiring into the matter of the quarrel?"~ The Blessed One said: "
1755 13, 47| must not take delight in~quarrelous disputations or engage in
1756 14, 76| outshine the royal glory of~queens on the throne."~ ~
1757 4, 14| bliss will be~ When he has quelled the pride of 'I'.~ ~ "I
1758 1, 3 | mind; it conquers error; it quenches the~flames of desires; it
1759 13, 47| of benevolent mind, thou quenchest~the fire that vexeth living
1760 4, 16| if he does~not succeed in quenching the fires of lust, if he
1761 1, 5 | of the sages; but when he questioned them, even the wisest~among
1762 13, 53| and should say that~the questioner is no longer the same person
1763 16, 94| your~spiritual sense be quick. When the seven kinds of
1764 12, 40| in life last throes~ On quitting all thy joys and woes~ What
1765 16, 94| Blessed One, seeing the quivering eyelids of Ananda, read
1766 1, 8 | bird love the net? Would a rabbit~rescued from the serpent'
1767 14, 69| the sun of the mind. His radiancy is~glorious by day and night,
1768 1, 2 | the light~of truth, what a radiant picture will appear in us
1769 13, 45| annihilation of suffering? The radical and total~annihilation of
1770 13, 45| annihilation of~suffering, radically forsaking passion, subduing
1771 4, 12| last I'm free;~ I burst the rafters, roof and wall,~ And dwell
1772 16, 90| signifying thereby that the rafts of asceticism and the gaudy~
1773 3, 11| three~daughters, Tanha, Raga and Arati, the tempters,
1774 6, 19| came, belching forth in rage his fiery poison, and filling~
1775 14, 65| wretchedness, for he was ragged and~brutalized by poverty,
1776 13, 57| said the Buddha thou hast railed at me, but I decline to~
1777 1, 4 | whilst celestial music rang through the air and the
1778 16, 87| grew up strong and big, and~ranged the hills and mountains,
1779 15, 78| royal banquet disappeared rapidly in the dog's jaws,~and still
1780 4, 16| truth~rolling onward, a rapture thrilled through all the
1781 16, 92| steadfast. This, indeed, is rare in the world. Women, as
1782 3, 11| and full of mercy. As the rays of the~sun drown the darkness
1783 12, 37| lawful. There are two ways of re-establishing~concord; one is in the letter,
1784 13, 47| truth, keep it, read and re-read it, fathom it, promulgate~
1785 14, 60| Jhanas through which man reaches Abhinna?"~ The disciple
1786 11, 34| rice-milk, because it gives readiness of mind, dispels hunger
1787 14, 60| into~the hearts of men and reads their thoughts. He knows
1788 8, 26| sorrow.~ "It is hard to realize the essential, the truth
1789 18, 97| yourselves seen, yourselves realized?" Ananda and~the brethren
1790 16, 83| IN THE REALM OF YAMARAJA~ ~ THERE was
1791 13, 53| self. Thy~thought-forms reappear, but there is no ego-entity
1792 12, 40| this reincarnation, this reappearance of the conformations is~
1793 4, 12| abides~and their selfhood reappears in new births. Thus they
1794 1, 9 | and effect. The present reaps what the past has~sown,
1795 16, 93| also, when he~thinks or reasons, or feels, let him so regard
1796 14, 60| who understands languages recall to his mind any word~whenever
1797 11, 34| soil. The~passions of the receiver of the alms choke, as it
1798 14, 61| in it, ample room for the reception of all, for men and women,
1799 13, 47| of a single stanza, or by reciting, copying, and keeping in~
1800 1, 9 | away all~desire and clearly recognizing the non-existence of matter,
1801 14, 63| for something~to give, she recollected that some time before she
1802 1, 4 | deliverance to the whole~world.~ "Recollecting that I myself am old, on
1803 6, 20| is born. Thence results recollection. Thus, as the~sun's power
1804 16, 93| the Blessed One began to recover; and when he had quite got
1805 13, 55| different. The Tathagata~recreates the whole world like a cloud
1806 9, 28| retinue. His robe is like a red clod, and he~holds in his
1807 11, 33| dazed.~ "Better far with red-hot irons bore out both your
1808 6, 21| redeemer with those whom~he has redeemed; the Blessed One with those
1809 12, 37| the Sangha declares the reestablishment of~concord without having
1810 13, 48| truths in the world. Having~reflected on the various theories,
1811 1, 2 | clear as a crystal diamond reflecting the light~of truth, what
1812 8, 25| wisdom is the handy~boat, reflection is the rudder. The slogan
1813 2, 10| rice-milk all his limbs were refreshed, his mind became clear~again,
1814 4, 16| it is right behavior. His~refreshments will be the right way of
1815 12, 36| brother merely because he refuses to see his offense."~ Then
1816 4, 14| be able to vanquish~and refute them, and so to spread the
1817 14, 60| thraldom, wealth and want, and~regardest thine own fate with impartial
1818 11, 35| Concerning the need of keeping regular days for~retirement from
1819 13, 50| friends in the North, and regulate the zenith of thy religious~
1820 4, 16| good-will, and peace will reign among mankind."~ ~
1821 14, 73| time, when Brahmadatta was reigning in~Kasi, the Bodhisattva
1822 16, 83| reach the place where Yama reigns, but some~four hundred miles
1823 1, 8 | hands are fit to grasp the reins of an empire and should
1824 8, 27| sympathy, thou shouldst reject the pleasures of royal power
1825 14, 60| and rejoicest with their~rejoicings.~ "The fourth meditation
1826 12, 36| and when their doings were related to~the Blessed One, he ruled
1827 12, 39| brother-in-law. For~the sake of our relationship the Buddha will save me."
1828 1, 8 | not to entangle me in new relationships and duties, nor~hinder me
1829 13, 54| through me you have been~released from your sufferings. I
1830 14, 60| giving up the idea of self relies with his~whole heart upon
1831 8, 25| life. The teachings of all religions should~center here, for
1832 16, 94| existence, O Ananda, has been relinquished, cast away,~renounced, rejected,
1833 12, 39| And they~obeyed, although reluctantly.~ And Devadatta in his impatience
1834 12, 37| retinue, young Dighavu alone~remaining with him. And the king worn
1835 14, 60| listen to their sweet sounds, remembrance arises of the~Buddha, the
1836 6, 19| holiness? Envy is the last remnant of self that has remained~
1837 14, 64| these~things." His friends remonstrated with him, but he clung to
1838 13, 48| when I had understood the removal of the~thorn in the flesh.~
1839 13, 53| peculiarity about my self which~renders it altogether different
1840 4, 16| craving which causes the renewal of~existence, accompanied
1841 16, 85| But rousing his faith and renewing his mental effort,~he proceeded
1842 6, 20| what has~induced thee to renounce the sacred fire and give
1843 14, 60| selfishness? The~bhikkhu who renounces the transient pleasures
1844 10, 29| Tathagata had finished his repast, he gave blessings and~went
1845 12, 38| It~serves, O bhikkhus, to repel the unconverted and to estrange
1846 1, 9 | efficacy; prayers are vain~repetitions; and incantations have no
1847 6, 22| seek to touch or see~ Can represent Eternity.~ They spoil and
1848 11, 33| or sleeping. Even when represented~as a picture, she desires
1849 14, 60| beings in distress, vividly representing in thine~imagination their
1850 12, 36| separately."~ And the Blessed One reprimanded the quarrelsome bhikkhus,
1851 13, 57| continued: "A wicked man who~reproaches a virtuous one is like one
1852 12, 40| is impressed upon the wax reproducing the configurations of its~
1853 13, 41| sensation, and is reborn by~a reproduction of its form. Starting from
1854 12, 37| those bhikkhus."~ "Do not reprove them, Sariputta, said the
1855 12, 39| with his~regulations and reproved them as too lenient.~ Devadatta
1856 13, 49| Now, regarding thy high~reputation, O samana, and knowing that
1857 16, 90| the~next place, his evil repute gets noised abroad; thirdly,
1858 12, 39| called on the Blessed One,~requesting him to sanction his rules
1859 11, 34| permission to make known her requests, Visakha said:~"I desire,
1860 13, 41| road. But new births are required to~insure an ascent to the
1861 13, 55| all, and yet knowing the requirements of every single being, he
1862 7, 23| Dharma~of the Tathagata requires every man to free himself
1863 1, 8 | the net? Would a rabbit~rescued from the serpent's mouth
1864 14, 61| qualities in which my doctrine resembles the ocean.~ "My doctrine
1865 6, 20| angry, and do not~ Secret resentment bear;~ For as a mother
1866 1, 4 | and truthfulness and love resided in his heart. When a~year
1867 14, 60| who enlightens the world resides. The sun sinks down and~
1868 7, 23| into homelessness or to~resign the world, unless he feels
1869 4, 14| unintelligible to him. He will call~resignation what to the enlightened
1870 11, 33| thought, and fight with fixed resolve against~the five desires.
1871 14, 66| passions under control; so, resolving to leave the Order, he~came
1872 8, 25| they contended until they resorted to the~magistrate.~ Meanwhile
1873 6, 20| I wished: Might I pay my~respects to him. This was my third
1874 1, 6 | given to the prince was resplendent~with all the luxuries of
1875 4, 16| earth~felt the bliss that rested upon the words of the Tathagata:
1876 1, 2 | the universal~turmoil no resting-place where our troubled heart
1877 12, 37| disputations, should declare the restoration of concord without~inquiring
1878 1, 1 | weary and~sorrow-laden; he restores peace to those who are broken
1879 11, 33| heart. Therefore, I say,~restrain the heart, give it no unbridled
1880 16, 94| his heart go~loose without restraint shall not attain Nirvana;
1881 16, 87| you can destroy wrong by retaliating evil for~evil and thus increasing
1882 7, 23| and power. The bhikkhu who retires from the world in order
1883 13, 53| was the reply.~ Buddha retorted: "Then, sir, there is no
1884 13, 53| Kutadanta, this is not a fair~retribution. I cannot recognize the
1885 1, 4 | king, strong of purpose and~reverenced by all men, a descendant
1886 6, 22| last seven~days. If they revile you, answer them with these
1887 12, 36| divided into two parties, reviling and slandering each other.~
1888 17, 95| house. And Chunda prepared~rice-cakes and a dish of dried boar'
1889 5, 18| he looked at his person, richly adorned with pearls and~
1890 9, 28| the city where he used to ride in~a chariot attended by
1891 11, 34| And the courtesans, Lord, ridicule the bhikkhunis, saying,~'
1892 4, 17| contemned, treated shamefully, ridiculed and censured. I now grant~
1893 13, 49| is but~blind talk; it is ridiculous, consists of mere words,
1894 16, 88| long~as they extend the rightful protection, defense and
1895 16, 86| deluded, to stand up for the~rights of orphans as well as the
1896 12, 37| king heard a sweet voice ringing through the night~and singing
1897 16, 84| nature are living beings. As ripe fruits~are early in danger
1898 14, 60| serenity, in which thou~risest above love and hate, tyranny
1899 1, 4 | grove near Lumbini Asita, a rishi,~leading the life of a hermit.
1900 8, 25| who mount to the rank of rishis. Hankering after~pleasure
1901 14, 67| last decided to~take the risk for the sake of the others,
1902 6, 20| bear;~ For as a mother risks her life~ And watches over
1903 1, 5 | the mind, and there was no rival among the youths and men
1904 16, 85| doctrine. Having come to the riverside he sat down beneath a tree,~
1905 1, 7 | sunrise at dawn, as the lion's roar when he leaves his lair,
1906 3, 11| were darkened and the ocean~roared and trembled.~ But the Blessed
1907 15, 79| you who commit murders and robberies! The evil of self-delusion~
1908 1, 3 | indecency, of theft and robbery, of~oppression and bloodshed.
1909 8, 25| encompassed on all~sides by the rocks of birth, old age, disease,
1910 13, 48| than the wind throws down a rocky mountain.~ The fool who
1911 12, 40| chariot-wheel in rolling rolls only at one point of the~
1912 4, 12| free;~ I burst the rafters, roof and wall,~ And dwell in
1913 13, 53| equal power the same kind of rooms, are in a certain~sense
1914 17, 95| man casts off evil; and by rooting out lust, bitterness, and~
1915 6, 20| recognized~the nature of the rope that seemed to be a serpent
1916 12, 40| as machines are worked by ropes,~ So are the body's gear
1917 4, 16| tries to light a fire with rotten wood will fail. And how~
1918 16, 90| disciples, and incited them, and roused them, and~gladdened them
1919 16, 85| and he~began to sink. But rousing his faith and renewing his
1920 1, 8 | burdened with~the cares of royalty and the worry of great riches.
1921 8, 25| boat, reflection is the rudder. The slogan of religion
1922 12, 36| related to~the Blessed One, he ruled that the keeping of Uposatha
1923 9, 28| On hearing the strange rumor, the king went forth in
1924 16, 87| began~to talk about it, and rumors of the affair reached the
1925 1, 2 | Wherever you look, there is a rushing and a struggling, and an
1926 13, 53| his~fate after death, had sacrificed countless victims. Now he
1927 8, 27| his son, rejoicing in his sadness and sad in his rejoicing.
1928 14, 73| and he brought the caravan safe to~the other side by his
1929 12, 40| ships are blown by wind on sails,~ As arrows fly from twanging
1930 14, 60| Buddha, with a company of saintly followers, will stand before~
1931 1, 5 | and the kingdom of the Sakyas will remain under the scepter~
1932 14, 61| one taste, the taste of salt,~so my doctrine has only
1933 14, 60| are the means of~acquiring samadhi, the fixity of mind which
1934 13, 53| same, was the reply.~ "Then sameness is constituted by continuity
1935 13, 56| complaint, and forthwith he sanctified his life by~earnest exertions.~ ~
1936 1, 2 | Cleanse yourselves of evil and sanctify your lives. There is no~
1937 12, 39| Blessed One,~requesting him to sanction his rules of greater stringency,
1938 13, 42| received a precious bowl of sandalwood decorated with jewels,~he
1939 14, 60| pure waters with golden sands, surrounded by pleasant
1940 6, 22| chiefs of~the followers of Sanjaya, led a religious life. They
1941 12, 39| feet~burned under him; he sank to the ground; and, having
1942 13, 53| come to be. There is no sankhara which has sprung into being~
1943 7, 24| like~the man who plants a sapling, securing thereby the shade,
1944 9, 28| One said to his disciples, Sari putta and~Moggallana, whom
1945 16, 87| and another~elephant, a savage beast, came and stood in
1946 13, 59| our doubt. Because thou sawest our longing~and carriedst
1947 1, 9 | sword~when drawn from its scabbard, or as the wild bird escaped
1948 13, 47| other preachers; nor speak scandal, nor~propagate bitter words.
1949 16, 92| world. Women, as a rule, are~scant in wisdom and deeply immersed
1950 1, 8 | greatest wealth,~for though it scatters, it brings no repentance.~ "
1951 13, 48| flower, or its color or scent, so let a sage dwell in
1952 13, 53| teacher is reborn in the scholar who repeats the~words.~ "
1953 13, 53| when he has finished his schooling another? Is it one who commits
1954 13, 49| him who were~of different schools. One was named Vasettha
1955 1, 5 | has he learned any of the sciences. He would not be able~to
1956 4, 14| and learned,~versed in the scriptures, fulfilling all the greater
1957 13, 56| swords on his tusks, with scythes on his shoulders, spears
1958 19, 98| investigated, and he who~earnestly searches for the truth will find
1959 14, 65| poor. And the son while searching for food and~clothing happened
1960 13, 51| Lord, we shall see~what is seasonable. For the third time, Lord,
1961 14, 60| Jhanas. The first Jhana is~seclusion in which one must free his
1962 14, 68| large and the merit small; secondly, when the gifts are~small
1963 12, 39| constantly discharge~disgusting secretions. Its end is death and its
1964 11, 35| that~there were Brahmanical sects in Rajagaha keeping sacred
1965 14, 67| his neck with his claws as~securely as with a pair of blacksmith'
1966 7, 24| man who plants a sapling, securing thereby the shade, the flowers,~
1967 16, 90| raise~fortifications for the security of the town. The Blessed
1968 18, 97| away: do, then,~whatsoever seemeth fit!'" And when the Mallas
1969 | seeming
1970 16, 83| grief, and escapes from the~seething whirlpool of sorrow. Religious
1971 13, 56| stretched forth his trunk to seize a sword. His master was~
1972 18, 97| experience: 'Sometimes and full seldom do Tathagatas appear in
1973 7, 24| to~Kosala and help him in selecting a pleasant site for the
1974 2, 10| and practicing austere~self-discipline, he admired their earnestness
1975 1, 4 | creatures ensnared in the~self-entwined meshes of folly and ignorance.
1976 13, 53| Thy disciples~praise utter self-extinction as the highest bliss of
1977 4, 16| practice, on the one~hand, of self-indulgence which is unworthy, vain
1978 4, 16| Sensuality is enervating; the self-indulgent man is a slave to~his passions,
1979 1, 2 | self and will not abandon self-love. So be it, but~then, verily,
1980 11, 30| rejected all unnecessary~self-mortifications, the Blessed One and his
1981 16, 90| enters with confidence and self-possession;~fourthly, he dies without
1982 4, 16| bigotry,~deception, envy, self-praise, disparaging others, superciliousness
1983 1, 1 | they would fain give~up self-reliance and hope. You who suffer
1984 13, 57| only to gratify~vanity and self-seeking pride. And the Buddha said: "
1985 13, 51| the doctrine of a~complete self-surrender, so that I should suffer
1986 16, 84| neighbors asked him, "Why sellest thou~ashes?" he said: "I
1987 11, 30| Buddha, or the~Magadha king, Senija Bimbisara."~ Then Jivaka
1988 1, 9 | Those who have used the same sense-organs, and have thought the same~
1989 13, 52| spiritual, but~neither is the sense-perceived void of spirituality. The
1990 12, 36| and perform official acts~separately."~ And the Blessed One reprimanded
1991 4, 12| samsara; it is~individual separateness and that egotism which begets
1992 1, 2 | determine all combinations and separations as laws of nature endure~
1993 14, 60| meditation is the meditation on serenity, in which thou~risest above
1994 13, 53| religious and earnest.~Thou art seriously concerned about thy soul.
1995 11, 35| meeting-houses and listened to~their sermons. Concerning the need of
1996 16, 88| Rajagaha, assembled in~the service-hall and addressed them, saying: "
1997 12, 37| Blessed One and let him settle the question of our~disagreement."
1998 12, 37| the parties was not yet settled, the~Blessed One left Kosambi,
1999 2, 10| better system and came to a~settlement of five bhikkhus in the
2000 10, 29| death parted them.~ On the seventh day after the Buddha's arrival
2001 11, 34| upon~him, and he may die.~ "Seventhly, Lord, I have heard that
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