1-covet | craft-grave | gray-nothi | notic-seven | sever-watch | water-zest
Chapter, Paragraph
2002 2, 10| severe, the Sakyamuni was severer~still, and so they revered
2003 16, 86| longer willing to stand his~severity, and he died miserable and
2004 4, 14| also lay disciples of both sexes, who~shall have become true
2005 13, 45| stealing is evil; yielding to sexual passion is evil; lying is
2006 16, 85| sorrow and of casting off all shackles so as to~cross the river
2007 14, 60| us in utter darkness, the shades of night steal over us,
2008 8, 25| follow us continually like shadows. That~which is most needed
2009 1, 4 | wishing to stroll~through the shady walks, left her golden palanquin,
2010 1, 7 | be it good or evil, could shake his resolution, the tears~
2011 16, 80| didst set thy trust on the sham of thy transient~charms.
2012 13, 56| Rahula was filled with shame, and the Blessed One addressed
2013 5, 18| stones, and his heart was shamed.~ The Tathagata, knowing
2014 4, 17| despised and~contemned, treated shamefully, ridiculed and censured.
2015 14, 75| desires, is envious, wicked, shameless,~and without fear to commit
2016 7, 23| what use would there be in~shaping our lives and adjusting
2017 9, 28| heard that~Siddhattha had shaved his head, she did likewise;
2018 14, 75| priest said: "Stay there, O shaveling; stay there, O wretched~
2019 4, 16| flesh, nor going naked, nor~shaving the head, nor wearing matted
2020 12, 37| his sword back into the~sheath.~ "The king became restless
2021 1, 8 | prosperity, and may wisdom be~shed upon thy rule like the brightness
2022 11, 30| might be a luxury in~food, shelter, and clothing, and lived
2023 12, 37| bound and executed; and the sheriff to whom the~order was given
2024 12, 40| Therefore 'tis said:~ ~ "As ships are blown by wind on sails,~
2025 1, 4 | shore that receives the shipwrecked. His power of~meditation
2026 13, 43| breaks they come down with a shock.~ ~ "In the domain of death
2027 12, 38| unshod,~they put away their shoes and did likewise. But the
2028 1, 7 | the earth, but the~stars shone brightly in the heavens.~ ~
2029 13, 55| proportionate~development, shooting up and producing blossoms
2030 13, 41| passion and has climbed the shores of Nirvana. His heart is~
2031 1, 7 | Buddha and make all the world shout for joy."~ Thus Siddhattha,
2032 13, 51| teacher of mankind. Thou~showest us the road of salvation,
2033 4, 17| of the Buddha's disciples shows~us how to practice the truth.
2034 2, 10| Tathagata."~ The Bodhisattva was shrunken and attenuated, and his
2035 1, 6 | corpse; and the prince, shuddering at the~sight of a lifeless
2036 18, 97| beings who live in~ignorance, shut up and confined, as it were,
2037 16, 90| houses, or~samanas, he enters shyly and confusedly; fourthly,
2038 11, 31| One came~and stayed at the sick-bed, and Suddhodana, having
2039 16, 86| prepared~and went to the sick-room to administer unto the sores
2040 1, 6 | is heavy. Men grow old, sicken, and die. That is enough
2041 4, 16| devotee produces confusion and sickly thoughts in his~mind. Mortification
2042 1, 5 | THE TIES OF LIFE~ ~ WHEN Siddhartha had grown to youth, his
2043 10, 29| doctrine, among them Nanda Sidhattha's half-brother, the~son
2044 15, 78| he howled with portentous significance. More food was sent~for,
2045 16, 90| river without any~boat, signifying thereby that the rafts of
2046 1, 5 | the wisest~among them were silenced.~ Then Siddhattha chose
2047 14, 67| incarnations he suffered similar~losses, and by trying to
2048 14, 60| way only;~they use worldly similes and worldly words. But the
2049 13, 41| form. Starting from the simplest forms, the mind~rises and
2050 12, 36| be the facts of the case, simply by saying: 'It occurs to~
2051 12, 37| They said He~is wont to sing to the lute, and he must
2052 16, 85| gave way, and he~began to sink. But rousing his faith and
2053 14, 60| the world resides. The sun sinks down and~leaves us in utter
2054 14, 63| courses~that are open to the sinner.~ "He who brings back his
2055 13, 48| others, not about their sins of commission or omission,
2056 16, 94| like the~butterfly that sips the flower, without destroying
2057 7, 24| in selecting a pleasant site for the vihara.~ ~
2058 12, 39| blamed. People blame him who sits silent~and him who speaks,
2059 14, 65| was pleased with his~new situation. From the window of his
2060 11, 34| to seek food for himself. Sixthly, Lord, if a sick bhikkhu~
2061 14, 73| that spot. And they dug sixty cubits deep.~And when they
2062 1, 4 | scholarship, but also for his skill in~the interpretation of
2063 12, 37| all arts, becoming~very skillful and wise.~ "At that time
2064 17, 95| marvelous, that the color of the skin of the~Blessed One should
2065 16, 85| firm under his feet as a~slab of granite. When he arrived
2066 13, 57| defiles~his own person. The slanderer is like one who flings dust
2067 13, 53| will see the uselessness of slaughtering animals at the~altar. Blood
2068 6, 20| animated life.~ "Ye that are slaves of the self and toil in
2069 15, 79| it is the king whom thou~slayest!" But it was too late! The
2070 12, 37| lap of young Dighavu and slept.~ "Dighavu thought: 'People
2071 12, 37| robbed us of our kingdom and slew my father and my mother.
2072 13, 56| equipped, and, knowing that a slight~wound by an arrow in the
2073 4, 17| the truth,~may be weak and slip back into his old ways.
2074 14, 66| the meshes of a net,~and slipping around escaped the danger;
2075 8, 25| reflection is the rudder. The slogan of religion calls you to~
2076 13, 53| condition. As a boy he was slothful and indolent, and when he
2077 13, 53| bethought himself and rejoined slowly: "No, I do not. The same
2078 14, 67| prided himself on being smarter than~other men. But once,
2079 1, 9 | in thy body. The I is the smeller in the nose, the~taster
2080 11, 33| regarding her tears and her smiles as~enemies, her stooping
2081 13, 43| anticipation of their fate were smitten with all the horrors of~
2082 13, 58| garments were~white like snow. The deva asked questions
2083 13, 48| shine from afar, like the snowy mountains; bad people~are
2084 14, 73| could have grown only~by soaking up some water which must
2085 13, 51| when the selves break like soap-bubbles,~their contents will be
2086 5, 18| garments may let his heart soar high to heavenly thoughts.
2087 14, 60| enjoined the Blessed One. "Be sober and abandon~wrong practices
2088 13, 43| buried beneath the fragrant sod.~ ~ "Look at the sun setting
2089 1, 7 | prince found no rest on his soft pillow; he~arose and went
2090 13, 57| spits at~heaven; the spittle soils not the heaven, but comes
2091 13, 47| charity toward all beings. His sole aim must be that~all beings
2092 11, 35| like this a question is solemnly proclaimed three times,
2093 13, 48| let him firmly keep to his solitary journey; there is no~companionship
2094 13, 58| have only one doubt to be~solved; pray, clear it away: What
2095 13, 49| Indra, we~call upon thee; Soma, we call upon thee; Varuna,
2096 14, 64| are no colors, bright or~somber. There is no sun, no moon,
2097 13, 49| staircase to mount up into something-taking it for a~mansion-which all
2098 | Sometimes
2099 18, 96| of season; and heavenly songs came wafted from the~skies,
2100 16, 87| and~their evil deeds will sooner or later in one way or another
2101 13, 49| was foolish talk?"~ "In sooth, Gotama, said the two Brahmans,
2102 16, 84| which is a balm that will soothe all the pains of our troubled
2103 16, 80| and a spiritual happiness soothed the~tortures of her bodily
2104 13, 43| ministering unto the~sick, soothing their pains by medicine
2105 14, 60| Buddhahood. The deeds of sorcerers and~miracle-mongers are
2106 16, 86| sick-room to administer unto the sores of the~patient with his
2107 1, 1 | comfort to the weary and~sorrow-laden; he restores peace to those
2108 8, 25| can we escape from this~sorrow-piled mountain. What profit, then,
2109 8, 27| passed away. At first my sorrowing heart was heavy, but now
2110 14, 72| tastes not the flavor of the soup. He thinks of himself only,
2111 1, 7 | appear, and will make thee sovereign over the four~continents
2112 14, 74| THE SOWER~ ~ BHARADVAJA, a wealthy
2113 13, 53| thyself wilt reap what thou sowest, not others. Think of a
2114 13, 53| after me~will reap what I am sowing now."~ The Blessed One waited
2115 16, 91| reverence; to be the supreme~sowing-ground of merit for the world;
2116 12, 40| And Sariputta rose and spake: "World-honored master,
2117 8, 25| his gold;~but Jeta said: "Spare thyself the trouble, for
2118 13, 41| rational nature of man is a spark of the true light; it is~
2119 14, 69| is the sun of which thou speakest?" And the samana replied:~"
2120 13, 56| scythes on his shoulders, spears on~his feet, and an iron
2121 13, 55| herbs, trees of various species, families of~plants of different
2122 1, 6 | curtains and banners, and~spectators arranged themselves on either
2123 1, 9 | no way of salvation. Deep~speculation will easily involve the
2124 1, 6 | of life.~ The charioteer sped the horses on to escape
2125 16, 80| temptations while under the~spell of passion and yearning
2126 13, 42| bhikkhus, to employ any spells or~supplications, for they
2127 13, 59| the Dharma, and let him spend his time in~pondering on
2128 13, 42| us, that such saints are spending~the rainy season with us."
2129 13, 51| its contents will~soon be spilt for the benefit, and perhaps
2130 13, 52| sense-perceived void of spirituality. The bodhi is~eternal and
2131 13, 57| like one who looks up and spits at~heaven; the spittle soils
2132 13, 57| and spits at~heaven; the spittle soils not the heaven, but
2133 4, 16| The Buddha said: "The spokes of the wheel are the rules
2134 14, 72| the true doctrine, as a spoon~tastes not the flavor of
2135 16, 82| wives; and~while they were sporting, some of their goods were
2136 1, 6 | and as a youth full of sportive life; but now, as~years
2137 1, 9 | made up of qualities that sprang into being by~a gradual
2138 11, 34| purity of heart.~ ~ "Thou spreadest joy, assuagest pain,~ And
2139 14, 73| And unyoking the oxen and spreading the canopy~over their heads,
2140 16, 83| heart of love and faith spreads as it were a~beneficent
2141 6, 20| call the lord. The shoot springs from the seed; the seed
2142 18, 97| many~years thou hast been sprinkled with the sprinkling of discipleship~
2143 18, 97| been sprinkled with the sprinkling of discipleship~in this
2144 16, 87| this, replied, If, Tree sprite, I~cannot endure these monkeys'
2145 13, 51| Blessed One, passing off a spurious Dharma as thy Dharma?"~
2146 8, 25| iniquity?~ "All who are wise spurn the pleasures of the body.
2147 8, 26| nor birth. It is without~stability, without change; it is the
2148 12, 37| in the royal elephants' stable, he offered~his services
2149 1, 6 | barely support himself on his staff."~ The charioteer, much
2150 2, 10| returning to his abode, he staggered and lay~as though dead.~
2151 15, 77| concluded: care you going to stake that which is priceless~
2152 1, 6 | All pleasures appeared stale to~him, and he loathed the
2153 1, 6 | With bated breath and stammering accents the prince exclaimed: "
2154 16, 83| glorious utterance is like the stamp of a king's seal upon a
2155 19, 98| will remain the ultimate~standard. Let us, then, revere the
2156 16, 87| Tathagata repeated these stanzas:~ ~ "Who harms the man who
2157 16, 94| gain of all living beings! Star-gazing and astrology,~forecasting
2158 1, 6 | a dead man: his body is stark;~his life is gone; his thoughts
2159 13, 41| reproduction of its form. Starting from the simplest forms,
2160 1, 6 | jewel-fronted chariot with four stately horses to be held ready,
2161 16, 90| religious ceremonies were not staunch enough to weather~the storms
2162 12, 40| own, thy recompense?~ What stays with thee when passing hence?~
2163 13, 47| to~preach the truth in my stead. And let those men be invested
2164 16, 94| struggle against sin. Walk steadily in the roads~of saintship.
2165 13, 47| his proper sphere and be steady~in his course. He must not
2166 1, 4 | there was never a better stepmother than she.~ ~
2167 7, 23| Blessed One saw at once the sterling quality of~Anathapindika'
2168 13, 42| without using a~ladder or a stick with a hook, or without
2169 1, 2 | for happiness without the sting of regret,~lead a life of
2170 6, 20| with no hindrance, with no stint,~ From envy free and hate;~
2171 14, 71| may be diffused without stinting him who~communicates it.
2172 17, 95| Ananda, that some one should stir up remorse in Chunda,~the
2173 5, 18| rose up in the night and stole away to the~Blessed One.
2174 16, 82| some of their goods were stolen. Then the~whole party went
2175 5, 18| with pearls and~precious stones, and his heart was shamed.~
2176 16, 92| the courtesan had a~low stool brought, and sat down at
2177 7, 23| come into the world and was stopping in the bamboo~grove near
2178 15, 78| sent~for, and all the royal store-houses were emptied, but in vain.
2179 12, 40| it exists~nowhere in a stored-up state. Having previously
2180 16, 90| staunch enough to weather~the storms of samsara, while the Tathagata
2181 16, 91| truth which teaches the straightest way to enlightenment which
2182 8, 25| only very wealthy but also straightforward and sincere,~inquired into
2183 9, 28| refused to come, he rose straightway and went to her apartments.~ "
2184 16, 89| expert, and wise, to~stop all strangers and admit only friends.
2185 13, 44| publicity; all those~who stray from the path of truth,
2186 1, 6 | this they~carry? There are streamers and flower garlands; but
2187 4, 17| assist one another, and strengthen one another efforts. Be~
2188 1, 1 | from perdition; the truth~strengthens us in life and in death;
2189 13, 42| on Jotikkha's pole, and, stretching out his hand, he took~it
2190 18, 97| that all Kusinara became strewn knee-deep with~mandara flowers
2191 13, 47| rooted in virtue and in strict fidelity~to his vows. The
2192 13, 51| Tathagata maintain that all~strife, including such warfare
2193 12, 39| sanction his rules of greater stringency, by which a~greater holiness
2194 12, 39| prevented~from keeping more stringent rules, if he sees fit to
2195 1, 3 | become conscious; truth~strives to know itself.~ There is
2196 15, 79| the sword for the fatal stroke, Brahmadatta felt the effect
2197 1, 4 | branches. The Queen, wishing to stroll~through the shady walks,
2198 6, 20| the moon is sixteen times stronger than the light of~all the
2199 2, 10| Neranjara River, but when he strove to leave~the water he could
2200 12, 40| existence on account of the structure and stern of the~lute and
2201 14, 60| practices which serve only to stultify the mind." Said the~disciple: "
2202 14, 67| eaten through their own stupidity, answered~the lobster, '
2203 18, 97| the earth quaked, and the sturdy forests shook like aspen
2204 5, 18| Their names were Vimala, Subahu, Punnaji, and~Gavampati.~
2205 17, 95| shall have real gain. He who subdues~himself shall be free, he
2206 16, 80| Sangha, she died in pious submission to the punishment of~her
2207 13, 51| what he pleases and yield submissively to him who threatens to
2208 7, 23| speculations~or profitless subtleties; let us surrender self and
2209 13, 51| Had other~teachers, Lord, succeeded in making me their disciple,
2210 6, 20| not one and the same, but successive phases in a~continuous growth.
2211 18, 96| out of reverence for the successor of the Buddhas of old. And~
2212 13, 55| shrubs,~herbs, and wild trees suck the water emitted from that
2213 1, 6 | This same man was once a~suckling child, and as a youth full
2214 13, 50| mysterious ceremonies is not sufficient;~thou must guard it by good
2215 13, 55| these pots~are to contain sugar, others rice, others curds
2216 19, 98| prescribed~because they suited the occasion and were needed
2217 13, 41| insure an ascent to the summit of existence, the enlightenment
2218 1, 7 | death of a mortal, as~the sunrise at dawn, as the lion's roar
2219 14, 76| pity their arrogance and~supercilious demeanor.~ "Blessed art
2220 4, 16| self-praise, disparaging others, superciliousness and~evil intentions constitute
2221 14, 63| priesthood in charity.~ The superior of the priests, a saint
2222 13, 50| the traditional religious superstition to avert evil,~asked Sigala: "
2223 14, 73| the shade. At sunset they~supped, and when the ground had
2224 14, 73| out of the sand, and after supper he directed the~wagons to
2225 1, 9 | my present existence.~ "Supposing there were an atman that
2226 8, 27| determination of his son, he suppressed his sentiments,~and, desolation
2227 13, 45| abstaining from slander is good; suppression~of unkindness is good; abandoning
2228 12, 39| WHEN Devadatta, the son of Suprabuddha and a brother of Yasodhara,~
2229 18, 96| the world, a Holy One, a supremely enlightened One, endowed~
2230 16, 87| Or wretched pain without surcease,~ ~ "Or conflagration, loss
2231 14, 60| thou art~swimming on the surface of samsara. How long will
2232 16, 86| BHIKKHU~ ~ AN old bhikkhu of a surly disposition was afflicted
2233 1, 5 | and men of India who~could surpass him in any test, bodily
2234 1, 9 | no one in those days who surpassed them in learning and~philosophical
2235 16, 84| him to immortality who has~surrendered all selfishness."~ Putting
2236 5, 18| discern the things that surround them. I take refuge in the~
2237 13, 49| holiness in word and deed; he~sustains his life by means that are
2238 13, 47| evil. Creatures that are swayed by impure passions,~when
2239 13, 46| against their enemies. 6. Swear not, but speak decently
2240 16, 83| comes as a burning torrent sweeping away~the transient in a
2241 14, 76| learn a lesson from thee. Swerve not from the path of~justice
2242 15, 79| The king fell back in a swoon, and when he awoke a change
2243 2, 10| where the Blessed One had swooned, and bowing down before
2244 13, 56| elephant was armed with~sharp swords on his tusks, with scythes
2245 12, 37| took each other's hand and swore~an oath not to do any harm
2246 1, 6 | He~said: "These are the symptoms of old age. This same man
2247 19, 98| brethren decided to convene a synod to lay down the~doctrines
2248 2, 10| went in search of a better system and came to a~settlement
2249 16, 81| them. They sat down at the table and ate, and there was more
2250 16, 87| he told them a world-old tale: Once upon a time, when~
2251 14, 62| children, and love to hear tales. Therefore, I will tell~
2252 16, 92| sleeping or waking, while talking or being~silent."~ When
2253 6, 21| the ears which hear his talks;~ Blessed his disciples,
2254 16, 80| of Buddha's disciples, a tall and beautiful~youth, and
2255 18, 97| free yourselves from the tangled~net of sorrow. Walk in the
2256 3, 11| With his three~daughters, Tanha, Raga and Arati, the tempters,
2257 4, 13| CONVERTS~ ~ THE Blessed One tarried in solitude seven times
2258 13, 49| announced by the Brahman Tarukkha. Now, regarding thy high~
2259 1, 9 | smeller in the nose, the~taster in the tongue, the seer
2260 14, 72| true doctrine, as a spoon~tastes not the flavor of the soup.
2261 4, 16| has been~discovered by the Tathagata-a path which opens the eyes,
2262 4, 16| extremes, discovered by the~Tathagata-that path which opens the eyes,
2263 11, 34| asking the eight boons of the Tathagatha?"~ Visakha replied: "Bhikkhus
2264 13, 53| teachest the law, yet thou~tearest down religion. Thy disciples
2265 6, 21| disciples, for they are~ The tellers of his truth both near and
2266 9, 28| spoke kindly to Yasodhara, telling of her~great merits inherited
2267 1, 7 | me and to our house. He~tells me that I am too young still,
2268 16, 86| confessed his ill-natured temper and repented, and with a
2269 13, 59| through charity~and piety, temperance, self-control, or deeds
2270 16, 83| arrived at a great Brahman temple the sad father went through~
2271 16, 94| holy Buddha three times to tempt him. And~now, Ananda, Mara,
2272 13, 47| frivolous and immoral. When in temptation, he should constantly~think
2273 3, 11| three daughters of Mara tempted the Bodhisattva, but he
2274 3, 11| Tanha, Raga and Arati, the tempters, and with his host of~evil
2275 13, 54| nothing remains that could tend to the formation of another~
2276 16, 83| thee with loving care and~tended thee in thy sickness? Return
2277 8, 25| peace of~mind."~ Knowing the tendency of the king's heart, weighed
2278 6, 20| be your love to all,~ So tender, kind and mild.~ ~ "Yea
2279 11, 34| the Blessed One was, and tendered him an invitation to~take
2280 14, 65| ordered his servants to deal tenderly with his son, and he~appointed
2281 13, 43| died, and the~people were terrified. Some of them trembled with
2282 16, 94| destroying its fragrance or~its texture. It is through not understanding
2283 14, 76| Ananda to drink.~ Ananda thanked her and went away; but she
2284 11, 34| the Blessed One gave this thanks to Visakha:~ ~ "O noble
2285 4, 12| and the sufferings arising therefrom, passed before his~mental
2286 | therein
2287 | thereof
2288 18, 97| decorative wreaths to hang thereon. And they burned the~remains
2289 | Thereupon
2290 13, 48| warrior is~bright in his armor thinkers are bright in their meditation;
2291 16, 82| same grove was a party~of thirty friends who were enjoying
2292 12, 39| he said, consists of~its thirty-two parts and has no divine
2293 13, 53| Wheresoever they are impressed thither thy self migrates. In thy~
2294 13, 48| understood the removal of the~thorn in the flesh.~ Not only
2295 13, 53| transmigration of a self. Thy~thought-forms reappear, but there is no
2296 13, 48| do not die; those who are~thoughtless are as if dead already.
2297 13, 59| art all-seeing, as is the thousand-eyed Lord of the gods. We will~
2298 11, 30| glad. And in one day many thousands of robes were presented~
2299 14, 60| love and hate, tyranny and thraldom, wealth and want, and~regardest
2300 1, 8 | for they are constantly threatened with a loss~of those boons
2301 13, 51| submissively to him who threatens to take by~violence what
2302 5, 18| Buddha by~pronouncing the three-fold formula of refuge.~ When
2303 1, 7 | can be inopportune."~ A thrill of joy passed through Siddhattha'
2304 4, 16| rolling onward, a rapture thrilled through all the universes.
2305 14, 67| not, then I will cut his throat and kill him!' So he said
2306 12, 40| Assailed by death in life last throes~ On quitting all thy joys
2307 14, 65| powerful man, and he will throw me~into prison." Full of
2308 14, 71| his bowl begging for food. Throwing down his~bundle of hay he
2309 1, 7 | For as the~fall of a stone thrown into the air, as the death
2310 1, 7 | perfection of truth. Though the thunderbolt~descend upon thy head, yield
2311 3, 11| of perfume, and the~angry thunderbolts were changed into lotus-blossoms.~
2312 18, 97| and awe-inspiring: and the~thunders of heaven burst forth, and
2313 11, 33| Better fall into the fierce tiger's mouth, or~under the sharp
2314 1, 4 | birth created, felt in her~timorous heart the pangs of doubt.~
2315 13, 47| and cheerful hope, never~tiring and never despairing of
2316 11, 35| Parivrajaka, who belong. to the~Titthiya school, prosper and gain
2317 6, 20| are slaves of the self and toil in its service from morn~
2318 11, 33| her disentangled~hair as toils designed to entrap man's
2319 16, 87| nor did he complain, but tolerated with great~forbearance the
2320 13, 56| men would only guard their tongues all would be~well! Be like
2321 13, 42| and put the bowl on its top~with this legend: "Should
2322 16, 93| who shall reach the very topmost height! But they must be~
2323 1, 7 | their stream. But the prince tore himself away with a manly
2324 13, 58| bad conscience~is the most tormenting pain; deliverance is the
2325 16, 83| quickly comes as a burning torrent sweeping away~the transient
2326 18, 97| streams on every side were torrent-swollen,~the earth quaked, and the
2327 16, 80| spiritual happiness soothed the~tortures of her bodily pain; for
2328 2, 10| for six years patiently torturing~himself and suppressing
2329 16, 87| the peaks and caves of the torturous~woods in the valleys. Once
2330 13, 45| suffering? The radical and total~annihilation of this thirst
2331 7, 23| sorrow and joy~are real and touchable. How can they have been
2332 11, 33| on a~woman as a woman, or touches her as a woman, has broken
2333 16, 93| had~left instructions as touching the order."~ The Blessed
2334 12, 39| imprisoned by his son in a tower, where he died,~leaving
2335 13, 51| together~assembled in the town-hall and spoke in many ways in
2336 13, 47| who digs a well in an arid tract of land.~So long as he sees
2337 16, 84| these ashes,~and pretend to trade with them." The rich man
2338 13, 50| was done~according to the traditional religious superstition to
2339 14, 73| he~grew up, he went about trafficking with five hundred carts.
2340 16, 89| faults which make men weak, training their~minds in the four
2341 12, 37| mouth.~Children ought not to trample under foot the counsel given
2342 16, 87| gored them with his tusk and trampled them~to mincemeat under
2343 8, 25| path. Exalt not thyself by trampling down others,~but comfort
2344 13, 47| body of the holy~law in its transcendent glory. He shall be honored
2345 12, 40| upon others in continuous transference and continue~their karma,
2346 13, 47| Tathagata, the Blessed One~transfers, intrusts, and commends
2347 9, 28| balm that will miraculously transform all~sorrows into heavenly
2348 14, 60| at will or the power of transformation;~the knowledge of the destiny
2349 1, 2 | Fair,~full of changes and transformations. All is Samsara, the turning
2350 8, 25| faith with firm purpose; transgress not the rules of kingly~
2351 16, 94| wandered in~this weary path of transmigrations, both you and I, until we
2352 1, 9 | observe the preservation and transmission of character; I~perceive
2353 17, 95| clear and pleasant, cool and transparent, and it is~easy to get down
2354 14, 60| Amitabha Buddha' will be transported~to the happy region of this
2355 1, 4 | retired. When the pain of travail came upon her,~four pure-minded
2356 14, 73| rice in their~carts, and traveled during the night. And at
2357 14, 63| merchants set out on their travels each with his wealth; one
2358 13, 41| has still a long path to traverse by repeated births~through
2359 16, 80| charms of a lovely form are treacherous, and quickly~lead into temptations,
2360 16, 87| endure these monkeys' ill treatment without abusing their~birth,
2361 16, 87| tree, standing upon the~tree-trunk, addressed the elephant
2362 11, 35| make confession of their~trespasses so as to receive the absolution
2363 4, 12| the end causes anxiety, tribulation,~and misery."~ And the Bodhisattva
2364 14, 67| gasping, and with tears trickling from his eyes, and trembling~
2365 4, 16| we shall not be able to trim~the lamp of wisdom, and
2366 14, 60| of~wrongs and evils. How trivial is often the pleasure of
2367 13, 49| measure. just as a mighty~trumpeter makes himself heard-and
2368 1, 4 | in mind~and in body; and truthfulness and love resided in his
2369 14, 73| was yet cool. On~seeing a tuft of kusa-grass, he thought: "
2370 17, 95| bright and free from all turbidity. And he thought:~"How wonderful,
2371 1, 2 | Is there in the universal~turmoil no resting-place where our
2372 16, 87| ground, gored them with his tusk and trampled them~to mincemeat
2373 12, 39| the great Master~split in twain, and the two pieces passed
2374 12, 40| sails,~ As arrows fly from twanging bow,~ So, when the force
2375 12, 40| plantain tree and as~empty as twirling water bubbles.~ "Therefore,
2376 11, 34| those who are yet under the tyrannical~yoke of the passions are
2377 14, 60| risest above love and hate, tyranny and thraldom, wealth and
2378 11, 30| that time, Pajjota, king of Ujjeni, was suffering from~jaundice,
2379 14, 67| by trying to dupe others ultimately ruined himself. This~same
2380 1, 3 | birth and~death; he remains unaffected by the evils of life.~ Blessed
2381 1, 9 | it leads to confusion and~unbelief; but a purification of the
2382 16, 91| unbroken, intact, unspotted, unblemished,~virtues which make men
2383 14, 60| Tathagata. The law of karma is unbreakable, and supplications have~
2384 11, 33| restrain the heart, give it no unbridled license."~ ~
2385 16, 91| beloved by the good, virtues unbroken, intact, unspotted, unblemished,~
2386 4, 14| wood,~ Who follows truth's unchanging call!~ How blessed, to be
2387 4, 16| evil intentions constitute uncleanness; not verily the eating of~
2388 13, 48| pleasure only, his senses uncontrolled,~immoderate in his food,
2389 19, 98| keep the Dharma~pure and uncorrupted by heresies.~ Upali rose,
2390 1, 9 | doctrine of~karma, he said, is undeniable, but the theory of the ego
2391 13, 47| color, with appropriate~undergarments, he must ascend the pulpit
2392 1, 7 | me to enjoy life and to undertake~worldly duties, such as
2393 16, 81| meats and drinks remained~undiminished, and the host thought to
2394 13, 53| the eye of thy mind were~undimmed thou couldst see the glory
2395 6, 20| one identity unborn and~undying. If such is their self,
2396 6, 20| thus he will attain peace unending. The~world holds the thought
2397 1, 7 | I have retired into an unfrequented dell to live in solitude;
2398 13, 57| him the protection of my~ungrudging love; the more evil comes
2399 11, 30| whenever needed, the use~of unguents. One of the brethren suffered
2400 16, 90| his mind remains in an unhappy state. Wherever his karma~
2401 1, 6 | to dust, yet carelessly, unheedingly, ye live on." The~charioteer
2402 1, 3 | law of~cause and effect is uniform and without exception.~
2403 4, 16| conduct: justice is the uniformity of their length; wisdom
2404 4, 14| complete~surrender to truth is unintelligible to him. He will call~resignation
2405 12, 40| as they are joined in a unit. There is no self in the~
2406 1, 9 | Said Uddaka: "Consider the unity of things. Things are not
2407 13, 53| The same logic~holds good universally; but there is a peculiarity
2408 4, 16| thrilled through all the universes. The~devas left their heavenly
2409 16, 86| eminent~man, however, who was unjustly beaten and begged for mercy
2410 12, 39| extinguished, and a body that is unkempt, unwashed, and weakened
2411 | unlike
2412 6, 20| and by wisdom, showed~his unlimited spiritual power. He subdued
2413 7, 23| Anathapindika, a man of unmeasured wealth,~visiting Rajagaha.
2414 3, 11| the great muni! his heart~unmoved by hatred. The wicked Mara'
2415 4, 16| is painful, useless and unprofitable.~ "Neither abstinence from
2416 16, 86| the poor, to~succor the unprotected, to nourish those in bodily
2417 13, 48| passion will break~through an unreflecting mind. As rain does not break
2418 4, 16| and any craving that is unsatisfied,~that too is painful. In
2419 12, 37| power. Thinking thus he unsheathed his sword. Then Dighavu~
2420 13, 47| propound the truth with unshrinking mind. He must~have the power
2421 11, 33| spotless leaf of the lotus, unsoiled by the mud in~which it grows.'~ "
2422 9, 28| merits. Her grief~has been unspeakable, but the consciousness of
2423 16, 91| virtues unbroken, intact, unspotted, unblemished,~virtues which
2424 11, 34| Blessed One, thou givest~ Unstintedly in purity of heart.~ ~ "
2425 13, 49| eightfold noble path with~unswerving determination is sure to
2426 1, 7 | seekest. Pursue thy aim unswervingly and thou shalt gain the
2427 1, 4 | Heaven, she lived on earth, untainted by~desire, and immaculate.~
2428 16, 91| praised by the~wise, are untarnished by the desire of selfish
2429 18, 97| flowers and leaves fell untimely to the ground, like~scattered
2430 13, 43| skies, your wealth may be untold -~ But all is in vain unless
2431 7, 23| in the water, yet remains~untouched by the water, if they struggle
2432 16, 88| the~Buddhas speak nothing untrue."~ When Vassakara, the prime
2433 13, 56| who is given to speaking~untruths is an object of contempt
2434 1, 8 | the people who saw this unusual sight gazed at him in wonder.
2435 13, 43| with care.~ My mind all unvexed shall be pure.~ ~ "After
2436 12, 39| a body that is unkempt, unwashed, and weakened by~penance
2437 8, 25| people began to talk of the unwonted proceeding, and~the prince,
2438 14, 73| gone! We are lost!" And unyoking the oxen and spreading the
2439 16, 83| go back to his playmates,~upbraided him for using such strange
2440 13, 49| follows the right path: Uprightness~is his delight, and he sees
2441 13, 41| is~the first step on the upward road. But new births are
2442 16, 85| shore." And~the Blessed One urged to the villagers the necessity
2443 14, 70| abilities and make thee useful to thy fellow-men. In~following
2444 13, 43| time of the pestilence, as usual, calm~and undisturbed, helping
2445 14, 76| powerless to resist their~usurpation will with compassion pity
2446 14, 63| was filled with joy, and uttering praises,~said, It is well,
2447 12, 40| horses.~ ~ "He only who utterly abandons all thought of
2448 12, 40| then Form eats, drinks, utters~sounds, makes a movement.~ "
2449 13, 42| bhikkhus were staying in the Vajji territory during a famine.
2450 12, 36| lawful, unobjectionable, and valid~for both parties. For he
2451 16, 84| common to all; yet in this valley~of desolation there is a
2452 8, 25| sell the~garden, for he valued it highly. He at first refused
2453 14, 61| religious discourse, I would vanish~away. But they knew me not,
2454 13, 43| Nirvana,~ Your life is but vanity-empty and desolate vanity.~ To
2455 4, 14| doctrines, shall be able to vanquish~and refute them, and so
2456 6, 19| filling~the air with burning vapor, but could do him no harm,
2457 13, 49| Soma, we call upon thee; Varuna, we call upon thee;~Brahma,
2458 1, 9 | prepare festivals and hold vast meetings for~sacrifices.
2459 6, 19| remained composed. And the~venomous fiend became very wroth
2460 12, 36| expulsion.~I am not guilty. The verdict improper and invalid. Therefore
2461 15, 77| two kingdoms were on the verge of war for the~possession
2462 1, 2 | dissolved again, but the verities which~determine all combinations
2463 13, 47| quenchest~the fire that vexeth living beings, thou pourest
2464 8, 25| There is no profit in vexing oneself by austerities,
2465 4, 12| wrong in this~world, no vice, no evil, except what flows
2466 13, 49| Brahmans free from these~vices?" "No, sir!" said Vasettha.~
2467 11, 35| should comfort them in the vicissitudes of~life and gladden them
2468 13, 51| conquered self is the greater victor.~ "The doctrine of the conquest
2469 13, 51| successful, and to gain victories than~he who is the slave
2470 7, 24| in charity; just as the~vigorous warrior goes to battle,
2471 6, 20| are great, the founding of viharas is meritorious,~meditations
2472 5, 18| Benares. Their names were Vimala, Subahu, Punnaji, and~Gavampati.~
2473 4, 17| them:~ "The Dharma and the Vinaya proclaimed by the Tathagata
2474 2, 10| life of those five men, virtuously keeping in~check their senses,
2475 14, 67| with his claws as~with a vise.~ "Then gasping, and with
2476 7, 23| man of unmeasured wealth,~visiting Rajagaha. Being of a charitable
2477 1, 7 | to the noble words of his visitor and said:~"Thou bringest
2478 16, 83| eighth day of the month Yama visits the place, and~there mayst
2479 13, 47| name other disciples to~vituperate them and reproach their
2480 14, 60| all beings in distress, vividly representing in thine~imagination
2481 3, 11| heavenly flowers fell, and~voices of good spirits were heard: "
2482 13, 52| neither is the sense-perceived void of spirituality. The bodhi
2483 13, 56| thou art a samana who~has voluntarily given up everything, thou
2484 16, 94| the Blessed One and said: "Vouchsafe,~Lord, to remain with us,
2485 14, 73| The traveling was like a voyage over the sea: a~desert-pilot
2486 16, 88| residing on the mounted called Vulture's~Peak, near Rajagaha, Ajatasattu
2487 18, 96| and heavenly songs came wafted from the~skies, out of reverence
2488 13, 51| including such warfare as is waged for a righteous cause~should
2489 16, 92| standing, in sleeping or waking, while talking or being~
2490 1, 4 | flowers and many~birds were warbling in their branches. The Queen,
2491 16, 86| hearing of the case he ordered warm water to be prepared~and
2492 4, 16| melted away under the gentle~warmth of the Master's persuasion.~
2493 13, 51| for that is the~destiny of warriors; and should his fate overtake
2494 13, 51| his~laws and to wage his wars. Does the Tathagata who
2495 13, 41| lake of ambrosia, which washes away all evil desire. I
2496 12, 39| while his carriers were washing their hands. But his feet~
2497 1, 6 | strength of his~life is wasted."~ Siddhattha was greatly
2498 1, 8 | I am sorry to see thee wasting thy youth.~Believing that
2499 6, 19| surrounding himself with watchfulness. In the night the~dragon
2500 16, 84| sat down at the~wayside, watching the lights of the city,
2501 16, 89| and~the king might have a watchman there, clever, expert, and
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