Chapter, Paragraph

2502  13, 48|             me." As by the falling of water-drops a~water-pot is filled, so
2503   1, 4 |         Mayadevi was beautiful as the water-lily and pure in mind as~the
2504  13, 48|             me." As by the falling of waterdrops a water-pot is~filled, so
2505   1, 6 |              city, and into a country~watered by rivulets and covered
2506  13, 49|           wisdom of the Brahmans is a~waterless desert, a pathless jungle,
2507  12, 40|               the earthy element, the watery~element, the fiery element,
2508  16, 85|               of the~stream where the waves were high, Sariputta's heart
2509   1, 8 |                SIDDHATTHA had cut his waving hair and had exchanged his
2510  12, 40|            seal is impressed upon the wax reproducing the configurations
2511   1, 6 |              sick man appeared on the~way-side, gasping for breath, his
2512  12, 39|             is unkempt, unwashed, and weakened by~penance will not be a
2513   2, 10|    mortification. His body had become weaker, nor had~his fasts advanced
2514  13, 56|               own case.~Although thou wearest the yellow robe, art thou
2515  11, 34|           will~set out on the road in weariness.~ "Fourthly, Lord, if a
2516  11, 30|            the world, the Blessed One wears only robes made of rags~
2517  16, 81|              single, let every one be wedded in holy love to the~truth.
2518  16, 81|               might be~present at the wedding." And the Blessed One passed
2519   8, 25|         tendency of the king's heart, weighed down by avarice~and love
2520  12, 37|            both parties. He alone who weighs~both sides is called a muni.
2521   1, 6 |              of his palace.~ His wife welcomed him and entreated him to
2522  16, 91|              world,~passing not away, welcoming all, leading to salvation,
2523  13, 48|             for pleasures, his senses well-controlled, moderate in~his food, faithful
2524  13, 48|              will do much good; but a~well-directed mind will do greater service
2525  16, 90|      householders, is the gain of the well-doer through~his practice of
2526   4, 17|        doctrine will I look in faith: well-preached is the doctrine~by the Exalted
2527  13, 48|              will not break through a~well-reflecting mind. lead the water wherever
2528  13, 59|              time in~pondering on the well-spoken truths of the Dharma.~ "
2529  13, 48|              does not break through a~well-thatched house, passion will not
2530  16, 83|               some~four hundred miles westward lies a great city in which
2531   4, 16|            lotus flower, but does not wet its petals. This is the~
2532        | Whence
2533        | Whereas
2534  13, 53|            thy sankharas is thy self.~Wheresoever they are impressed thither
2535  13, 59|      Certainly, O Bhagavat, it is so: whichever~bhikkhu lives in this way,
2536  16, 86|               compassion and laid the whip lightly~upon him. Now the
2537  13, 56|             the Blessed One. Thou art whirled~about in endless eddies
2538  13, 56|        lifting up the empty basin and whirling it round,~asked: "Art thou
2539  16, 83|             escapes from the~seething whirlpool of sorrow. Religious wisdom
2540   3, 11|   fear-inspiring threats and~raised a whirlwind so that the skies were darkened
2541  13, 53|          Wherever they are, thou art. Whithersoever they go, thou~goest. Thus
2542  18, 96|            proclaim a religious life, wholly perfect and pure; such as
2543   4, 14|               successful, prosperous, widespread, and popular in all its
2544   1, 8 |               like a child will grow.~Wield worldly power and you will
2545   1, 6 |        chained elephant longs for the wilds of the jungles, so~the prince
2546  14, 70|             wealthy man expressed his willingness to learn, the Blessed~One
2547  12, 40|            the thoughts of it, as the windy elements, cause the machine
2548  12, 37|               their son~bought strong wine and made the guards drunk.
2549  13, 48|          difficult to perceive. A man winnows his neighbor's faults like
2550   4, 12|            these~desires and you will wipe out the wrong perception
2551  12, 37|              heart's content.~Then he wiped his tears and returned to
2552  12, 37|           royal castle.~Observing how wisely the youth acted, how modest
2553  16, 89|              other, who is~greater or wiser than the Blessed One, that
2554  11, 33|              men, and is to be feared withal; take then the bow of earnest~
2555   1, 6 |              they know they must soon~wither and pine away!"~ And lo!
2556  15, 78|          satisfy the~cravings of that woeful beast?' "Nothing," replied
2557  15, 78|         palace, and the dog howled so woefully that the royal buildings~
2558  16, 88|               so long as they respect womanhood,~so long as they remain
2559   4, 14|            them, and so to spread the wonderworking truth abroad. I~shall not
2560   1, 4 |            joy, for he has begotten a wondrously noble~son. I do not worship
2561  11, 30|              went naked, while others wore the rags cast away upon~
2562  12, 40|                  Just as machines are worked by ropes,~ So are the body'
2563  16, 91|            One, wise, upright, happy, world-knowing, supreme,~the Bridler of
2564  16, 87|           before,"~and he told them a world-old tale: Once upon a time,
2565   6, 22|             the~first-born O son of a world-ruling monarch, is well able to
2566  12, 36|               Loud is the voice which worldings make; but how can they~be
2567   4, 16|             vain and fit only for~the worldly-minded and the habitual practice,
2568  16, 93|               years of age. Just as a wornout cart can not be made to~
2569   1, 8 |              cares of royalty and the worry of great riches. They enjoy
2570  16, 87|             to the householder and by worrying him with all~kinds of threats
2571  12, 37|         Blessed One the quarrels~grew worse, so that the lay devotees
2572   6, 20|           Jatilas and formerly a~fire worshiper, went with him.~ When the
2573  18, 96|        reveres the Tathagata with the worthiest homage. Therefore, O~Ananda,
2574   1, 1 |               the upright.~ Heal your wounds, you wounded, and eat your
2575  14, 69|         certain Brahman in Kosambi, a wrangler and well versed~in the Vedas.
2576  16, 87|       mischievous and selfish monkeys wreak?'~ ~ "The Bodhisattva, on
2577  18, 97|              and~preparing decorative wreaths to hang thereon. And they
2578   1, 6 |              old man with bent frame, wrinkled~face and sorrowful brow,
2579  13, 53|              the lamp.~But though the writing has been finished and the
2580  19, 98|            One, to collate the sacred writings, and to~establish a canon
2581  13, 53|              lit, and gets the letter~written. Then, when that has been
2582  13, 48|                let him not delight~in wrongdoing; pain is the outcome of
2583  12, 36|             He has reviled me, he has wronged me, he~has injured me.'
2584  13, 59|               gained by despoiling or~wronging others, and no thief can
2585  13, 48|              enemy to an enemy; but a~wrongly-directed mind will do greater mischief
2586   6, 19|            venomous fiend became very wroth so that he died in his anger.
2587  16, 85|               save the world from the yawning gulf of~migration and enable
2588   1, 4 |          resided in his heart. When a~year had passed Suddhodana the
2589  13, 51|           large enough to receive the yearnings and~aspirations of all selves
2590  13, 45|               evil;~stealing is evil; yielding to sexual passion is evil;
2591   4, 17|            the Lord of the world, who yoketh men like oxen, the Teacher
2592        | Yours
2593  14, 70|             his lightness of body and youthful buoyancy~returned to the
2594   1, 6 |               enough to~take away the zest of life."~ The king, his