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Buddha - Gospel

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  • AMITABHA
    • THE WIDOW'S MITE, AND THE THREE MERCHANTS
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THE WIDOW'S MITE, AND THE THREE MERCHANTS
 
  THERE was once a lone widow who was very destitute, and having
gone to the mountain she beheld hermits holding a religious
assembly. Then the woman was filled with joy, and uttering praises,
said, It is well, holy priests! but while others give precious
things such as the ocean caves produce, I have nothing to offer."
Having spoken thus and having searched herself in vain for something
to give, she recollected that some time before she had found in a
dung-heap two coppers, so taking these she offered them forthwith as a
gift to the priesthood in charity.
  The superior of the priests, a saint who could read the hearts of
men, disregarding the rich gifts of others and beholding the deep
faith dwelling in the heart of this poor widow, and wishing the
priesthood to esteem rightly her religious merit, burst forth with
full voice in a canto. He raised his right hand and said, "Reverend
priests attend!" and then he proceeded:
 
          "The poor coppers of this widow
          To all purpose are more worth
          Than all the treasures of the oceans
          And the wealth of the broad earth.
 
          "As an act of pure devotion
          She has done a pious deed;
          She has attained salvation,
          Being free from selfish greed."
 
  The woman was mightily strengthened in her mind by this thought, and
said, It is even as the Teacher says: what I have done is as much as
if a rich man were to give up all his wealth."
  And the Teacher said: "Doing good deeds is like hoarding up
treasures, and he expounded this truth in a parable: "Three
merchants set out on their travels each with his wealth; one of them
gained much, the second returned with his wealth, and the third one
came home after having lost his wealth. What is true in common life
applies also to religion.
  "The wealth is the state a man has reached, the gain is heaven;
the loss of his wealth means that a man will be reborn in a lower
state, as a denizen of hell or as an animal. These are the courses
that are open to the sinner.
  "He who brings back his wealth, like unto one who is born again as a
man. Those who through the exercise of various virtues become pious
householders will be born again as men, for all beings will reap the
fruit of their actions. But he who increases his wealth is like unto
one who practices eminent virtues. The virtuous, excellent man attains
in heaven to the glorious state of the gods."
 



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