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Buddha - Gospel

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  • AMITABHA
    • RESCUE IN THE DESERT
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RESCUE IN THE DESERT
 
  THERE was a disciple of the Blessed One, full of energy and zeal for
the truth, who, living under a vow to complete a meditation in
solitude, flagged in a moment of weakness. He said to himself: "The
Teacher said there are several kinds of men; I must belong to the
lowest class and fear that in this birth there will be neither path
nor fruit for me. What is the use of a hermit's life if I cannot by
constant endeavor attain the insight of meditation to which I have
devoted myself?" And he left the solitude and returned to the
Jetavana.
  When the brethren saw him they said to him: "Thou hast done wrong, O
brother, after taking a vow, to give up the attempt of carrying it
out"; and they took him to the Master. When the Blessed One saw them
he said: "I see, O mendicants, that you have brought this brother here
against his will. What has he done?"
  "Lord, this brother, having taken the vows of sanctifying a faith,
has abandoned the endeavor to accomplish the aim of a member of the
order, and has come back to us." Then the Teacher said to him: Is it
true that thou hast given up trying?"
  "It is true, O Blessed One I was the reply.
  The Master said: "This present life of thine is a time of grace.
If thou fail now to reach the happy state thou wilt have to suffer
remorse in future existences. How is it, brother, that thou hast
proved so irresolute? Why, in former states of existence thou wert
full of determination. By thy energy alone the men and bullocks of
five hundred wagons obtained water in the sandy desert, and were
saved. How is it that thou now givest up?" By these few words that
brother was re-established in his resolution. But the others
besought the Blessed One, saying: "Lord! Tell us how this was."
  "Listen, then, O mendicants!" said the Blessed One; and having
thus excited their attention, he made manifest a thing concealed by
change of birth. Once upon a time, when Brahmadatta was reigning in
Kasi, the Bodhisattva was born in a merchant's family; and when he
grew up, he went about trafficking with five hundred carts. One day he
arrived at a sandy desert many leagues across. The sand in that desert
was so fine that when taken in the closed fist it could not be kept in
the hand. After the sun had risen it became as hot as a mass of
burning embers, so that no man could walk on it. Those, therefore, who
had to travel over it took wood, and water, and oil, and rice in their
carts, and traveled during the night. And at daybreak they formed an
encampment and spread an awning over it, and, taking their meals
early, they passed the day lying in the shade. At sunset they
supped, and when the ground had become cool they yoked their oxen
and went on. The traveling was like a voyage over the sea: a
desert-pilot had to be chosen, and he brought the caravan safe to
the other side by his knowledge of the stars.
  "Thus the merchant of our story crossed the desert. And when he
had passed over fifty-nine leagues he thought, "Now, in one more night
we shall get out of the sand, and after supper he directed the
wagons to be yoked, and so set out. The pilot had cushions arranged on
the foremost cart and lay down, looking at the stars and directing the
men where to drive. But worn out by want of rest during the long
march, he fell asleep, and did not perceive that the oxen had turned
round and taken the same road by which they had come. The oxen went on
the whole night through. Towards dawn the pilot woke up, and,
observing the stars, called out: "Stop the wagons, stop the wagons!"
The day broke just as they stopped and were drawing up the carts in
a line. Then the men cried out: "Why, this is the very encampment we
left yesterday! We have but little wood left and our water is all
gone! We are lost!" And unyoking the oxen and spreading the canopy
over their heads, they lay down in despondency, each one under his
wagon.
  But the Bodhisattva said to himself, "If I lose heart, all these
will perish, and walked about while the morning was yet cool. On
seeing a tuft of kusa-grass, he thought: "This could have grown only
by soaking up some water which must be beneath it." And he made them
bring a spade and dig in that spot. And they dug sixty cubits deep.
And when they had got thus far, the spade of the diggers struck on a
rock; and as soon as it struck, they all gave up in despair. But the
Bodhisattva thought, "There must be water under that rock," and
descending into the well he got upon the stone, and stooping down
applied his ear to it and tested the sound of it. He heard the sound
of water gurgling beneath, and when he got out he called his page. "My
lad, if thou givest up now, we shall all be lost. Do not lose heart.
Take this iron hammer, and go down into the pit, and give the rock a
good blow."
  The lad obeyed, and though they all stood by in despair, he went
down full of determination and struck at the stone. The rock split
in two and fell below, so that it no longer blocked the stream, and
water rose till its depth from the bottom to the brim of the well
was equal to the height of a palm-tree. And they all drank of the
water, and bathed in it. Then they cooked rice and ate it, and fed
their oxen with it. And when the sun set, they put a flag in the well,
and went to the place appointed. There they sold their merchandise
at a good profit and returned to their home, and when they died they
passed away according to their deeds. And the Bodhisattva gave gifts
and did other virtuous acts, and he also passed away according to
his deeds.
  After the Teacher had told the story he formed the connection by
saying in conclusion, "The caravan the Bodhisattva, the future Buddha;
the page who at that time despaired not, but broke the stone, and gave
water to the multitude, was this brother without perseverance; and the
other men were attendants on the Buddha."
 



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