THE PATIENT ELEPHANT

  WHILE the Blessed One was residing in the Jetavana, there was a

householder living in Savatthi known to all his neighbors as patient

and kind, but his relatives were wicked and contrived a plot to rob

him. One day they came to the householder and by worrying him with all

kinds of threats took away a goodly portion of his property. He did

not go to court, nor did he complain, but tolerated with great

forbearance the wrongs he suffered. The neighbors wondered and began

to talk about it, and rumors of the affair reached the ears of the

brethren in Jetavana. While the brethren discussed the occurrence in

the assembly hall, the Blessed One entered and asked "What was the

topic of your conversation?" And they told him.

  Said the Blessed One: "The time will come when the wicked

relatives will find their punishment. O brethren, this is not the

first time that this occurrence took place; it has happened before,"

and he told them a world-old tale: Once upon a time, when

Brahmadatta was king of Benares, the Bodhisattva was born in the

Himalaya region as an elephant. He grew up strong and big, and

ranged the hills and mountains, the peaks and caves of the torturous

woods in the valleys. Once as he went he saw a pleasant tree, and took

his food, standing under it. Then some impertinent monkeys came down

out of the tree, and jumping on the elephant's back, insulted and

tormented him greatly; they took hold of his tusks, pulled his tail

and disported themselves, thereby causing him much annoyance. The

Bodhisattva, being full of patience, kindliness and mercy, took no

notice at all of their misconduct which the monkeys repeated again and

again.

  "One day the spirit that lived in the tree, standing upon the

tree-trunk, addressed the elephant saying, 'My lord elephant, why dost

thou put up with the impudence of these bad monkeys?' And he asked the

question in a couplet as follows:

        "'Why do you patiently endure each freak

        These mischievous and selfish monkeys wreak?'

  "The Bodhisattva, on hearing this, replied, If, Tree sprite, I

cannot endure these monkeys' ill treatment without abusing their

birth, lineage and persons, how can I walk in the eightfold noble

path? But these monkeys will do the same to others thinking them to be

like me. If they do it to any rogue elephant, he will punish them

indeed, and I shall be delivered both from their annoyance and the

guilt of having done harm to others.' Saying this he repeated

another stanza:

        "If they will treat another one like me,

        He will destroy them; and I shall be free.

  "A few days after, the Bodhisattva went elsewhere, and another

elephant, a savage beast, came and stood in his place. The wicked

monkeys thinking him to be like the old one, climbed upon his back and

did as before. The rogue elephant seized the monkeys with his trunk,

threw them upon the ground, gored them with his tusk and trampled them

to mincemeat under his feet."

  When the Master had ended this teaching, he declared the truths, and

identified the births, saying: "At that time the mischievous monkeys

were the wicked relatives of the good man, the rogue elephant was

the one who will punish them, but the virtuous noble elephant was

the Tathagata himself in a former incarnation."

  After this discourse one of the brethren rose and asked leave to

propose a question and when the permission was granted he said: "I

have heard the doctrine that wrong should be met with wrong and the

evil doer should be checked by being made to suffer, for if this

were not done evil would increase and good would disappear. What shall

we do?" Said the Blessed One: "Nay, I will tell you You who have

left the world and have adopted this glorious faith of putting aside

selfishness, you shall not do evil for evil nor return hate for

hate. Neither think that you can destroy wrong by retaliating evil for

evil and thus increasing wrong. Leave the wicked to their fate and

their evil deeds will sooner or later in one way or another bring on

their own punishment." And the Tathagata repeated these stanzas:

          "Who harms the man who does no harm,

          Or strikes at him who strikes him not,

          Shall soon some punishment incur

          Which his own wickedness begot,-

          "One of the gravest ills in life,

          Either a loathsome dread disease,

          Or sad old age, or loss of mind,

          Or wretched pain without surcease,

          "Or conflagration, loss of wealth;

          Or of his nearest kin he shall

          See some one die that's dear to him,

          And then he'll be reborn in hell."