THE SERMON AT BENARES

  ON seeing their old teacher approach, the five bhikkus agreed

among themselves not to salute him, nor to address him as a master,

but by his name only. "For," so they said, "he has broken his vow

and has abandoned holiness. He is no bhikkhu, but Gotama, and Gotama

has become a man who lives in abundance and indulges in the

pleasures of worldliness." But when the Blessed One approached in a

dignified manner, they involuntarily rose from their seats and greeted

him in spite of their resolution. Still they called him by his name

and addressed him as "friend Gotama."

  When they had thus received the Blessed One, he said: "Do not call

the Tathagata by his name nor address him as 'friend,' for he is the

Buddha, the Holy One. The Buddha looks with a kind heart equally on

all living beings, and they therefore call him 'Father.' To disrespect

a father is wrong; to despise him, is wicked. The Tathagata, the

Buddha continued, does not seek salvation in austerities, but

neither does he for that reason indulge in worldly pleasures, nor live

in abundance. The Tathagata has found the middle path.

  "There are two extremes, O bhikkhus, which the man who has given

up the world ought not to follow-the habitual practice, on the one

hand, of self-indulgence which is unworthy, vain and fit only for

the worldly-minded and the habitual practice, on the other hand, of

self-mortification, which is painful, useless and unprofitable.

  "Neither abstinence from fish and flesh, nor going naked, nor

shaving the head, nor wearing matted hair, nor dressing in a rough

garment, nor covering oneself with dirt, nor sacrificing to Agni, will

cleanse a man who is not free from delusions. Reading the Vedas,

making offerings to priests, or sacrifices to the gods,

self-mortification by heat or cold and many such penances performed

for the sake of immortality, these do not cleanse the man who is not

free from delusions. Anger, drunkenness, obstinacy, bigotry,

deception, envy, self-praise, disparaging others, superciliousness and

evil intentions constitute uncleanness; not verily the eating of

flesh.

  "A middle path, O bhikkhus avoiding the two extremes, has been

discovered by the Tathagata-a path which opens the eyes, and bestows

understanding, which leads to peace of mind, to the higher wisdom,

to full enlightenment, to Nirvana! What is that middle path, O

bhikkhus, avoiding these two extremes, discovered by the

Tathagata-that path which opens the eyes, and bestows understanding,

which leads to peace of mind, to the higher wisdom, to full

enlightenment, to Nirvana? Let me teach you, O bhikkhus, the middle

path, which keeps aloof from both extremes. By suffering, the

emaciated devotee produces confusion and sickly thoughts in his

mind. Mortification is not conducive even to worldly knowledge; how

much less to a triumph over the senses!

  "He who fills his lamp with water will not dispel the darkness,

and he who tries to light a fire with rotten wood will fail. And how

can any one be free from self by leading a wretched life, if he does

not succeed in quenching the fires of lust, if he still hankers

after either worldly or heavenly pleasures? But he in whom self has

become extinct is free from lust; he will desire neither worldly nor

heavenly pleasures, and the satisfaction of his natural wants will not

defile him. However, let him be moderate, let him eat and drink

according to the need of the body.

  "Sensuality is enervating; the self-indulgent man is a slave to

his passions, and pleasure-seeking is degrading and vulgar. But to

satisfy the necessities of life is not evil. To keep the body in

good health is a duty, for otherwise we shall not be able to trim

the lamp of wisdom, and keep our minds strong and clear. Water

surrounds the lotus flower, but does not wet its petals. This is the

middle path, O bhikkhus, that keeps aloof from both extremes." And the

Blessed One spoke kindly to his disciples, pitying them for their

errors, and pointing out the uselessness of their endeavors, and the

ice of ill-will that chilled their hearts melted away under the gentle

warmth of the Master's persuasion.

  Now the Blessed One set the wheel of the most excellent law rolling,

and he began to preach to the five bhikkhus, opening to them the

gate of immortality, and showing them the bliss of Nirvana.

  The Buddha said: "The spokes of the wheel are the rules of pure

conduct: justice is the uniformity of their length; wisdom is the

tire; modesty and thoughtfulness are the hub in which the immovable

axle of truth is fixed. He who recognizes the existence of

suffering, its cause, its remedy, and its cessation has fathomed the

four noble truths. He will walk in the right path.

  "Right views will be the torch to light his way. Right aspirations

will be his guide. Right speech will be his dwelling-place on the

road. His gait will be straight, for it is right behavior. His

refreshments will be the right way of earning his livelihood. Right

efforts will be his steps: right thoughts his breath; and right

contemplation will give him the peace that follows in his footprints.

  "Now, this, O bhikkhus, is the noble truth concerning suffering:

Birth is attended with pain, decay is painful, disease is painful,

death is painful. Union with the unpleasant is painful, painful is

separation from the pleasant; and any craving that is unsatisfied,

that too is painful. In brief, bodily conditions which spring from

attachment are painful. This, then, O bhikkhus, is the noble truth

concerning suffering.

  "Now this, O bhikkhus, is the noble truth concerning the origin of

suffering: Verily, it is that craving which causes the renewal of

existence, accompanied by sensual delight, seeking satisfaction now

here, now there, the craving for the gratification of the passions,

the craving for a future life, and the craving for happiness in this

life. This, then, O bhikkhus, is the noble truth concerning the origin

of suffering.

  "Now this, O bhikkhus, is the noble truth concerning the destruction

of suffering: Verily, it is the destruction, in which no passion

remains, of this very thirst; it is the laying aside of, the being

free from, the dwelling no longer upon this thirst. This, then, O

bhikkhus, is the noble truth concerning the destruction of suffering.

  "Now, this, O bhikkhus, is the noble truth concerning the way

which leads to the destruction of sorrow. Verily, it is this noble

eightfold path; that is to say: Right views; right aspirations;

right speech; right behavior; right livelihood; right effort; right

thoughts; and right contemplation. This, then, O bhikkhus, is the

noble truth concerning the destruction of sorrow.

  "By the practice of loving-kindness I have attained liberation of

heart, and thus I am assured that I shall never return in renewed

births. I have even now attained Nirvana."

  When the Blessed One had thus set the royal chariot wheel of truth

rolling onward, a rapture thrilled through all the universes. The

devas left their heavenly abodes to listen to the sweetness of the

truth; the saints that had parted from life crowded around the great

teacher to receive the glad tidings; even the animals of the earth

felt the bliss that rested upon the words of the Tathagata: and all

the creatures of the host of sentient beings, gods, men, and beasts,

hearing the message of deliverance, received and understood it in

their own language.

  And when the doctrine was propounded, the venerable Kondanna, the

oldest one among the five bhikkhus, discerned the truth with his

mental eye, and he said: "Truly, O Buddha, our Lord, thou hast found

the truth!" Then the other bhikkhus too, joined him and exclaimed:

"Truly, thou art the Buddha, thou hast found the truth."

  And the devas and saints and all the good spirits of the departed

generations that had listened to the sermon of the Tathagata, joyfully

received the doctrine and shouted: "Truly, the Blessed One has founded

the kingdom of righteousness. The Blessed One has moved the earth;

he has set the wheel of Truth rolling, which by no one in the

universe, be he god or man, can ever be turned back. The kingdom of

Truth will be preached upon earth; it will spread; and

righteousness, good-will, and peace will reign among mankind."