Chapter, Paragraph
1 3, 16| OR HOLY ONE~ ~ And for a disciple thus freed, in whose heart
2 3, 20| Understanding~ Or, when the noble disciple understands what is karmically~
3 3, 20| The learned and noble disciple, however, who has regard
4 3, 20| and wisdom arisen, such a~disciple heaps up neither meritorious,
5 3, 24| Right Living? When the noble disciple, avoiding a~wrong way of
6 3, 24| kinds: 1. When the~noble disciple, avoiding wrong living,
7 3, 25| effort to avoid? There, the disciple incites his~mind to avoid
8 3, 25| to Overcome? There, the disciple incites~his mind to overcome
9 3, 25| object, there arise in the~disciple, on account of it, evil
10 3, 25| anger and delusion, then the disciple should, by~means of this
11 3, 25| effort to Develop? There the disciple incites~his will to arouse
12 3, 25| to Maintain? There, the disciple incites~his will to maintain
13 3, 25| to maintain.~ Truly, the disciple who is possessed of faith
14 3, 26| these four? In them, the disciple dwells~in contemplation
15 3, 26| BODY~ ~ But, how does the disciple dwell in contemplation of
16 3, 26| of the body?~There, the disciple retires to the forest, to
17 3, 26| the world. Thus does the disciple dwell in contemplation of
18 3, 26| sitting, or lying down, the~disciple understands the expressions: "
19 3, 26| position of the body.~ [The disciple understands that it is not
20 3, 26| forth.]~ And further, the disciple is clearly conscious in
21 3, 26| keeping silent.~ "In all the disciple is doing, he is clearly
22 3, 26| reality."~ And further, the disciple contemplates this body from
23 3, 26| rice": just so~does the disciple investigate this body.~
24 3, 26| body.~ And further, the disciple contemplates this body with
25 3, 26| highroads: just so does the disciple contemplate this body~with
26 3, 26| further, just as if the disciple should see a corpse thrown
27 3, 26| further, just as if the disciple should see~a corpse thrown
28 3, 26| further, just as if the disciple should see a corpse thrown
29 3, 26| further, just as if the disciple should see bones lying in
30 3, 26| the world. Thus does the~disciple dwell in contemplation of
31 3, 26| FEELINGS~ ~ But how does the disciple dwell in contemplation of
32 3, 26| experiencing feelings, the disciple knows: "I have an indifferent~
33 3, 26| the world. Thus does the disciple dwell in contemplation of
34 3, 26| contemplation of the~feelings.~ [The disciple understands that the expression "
35 3, 26| MIND~ ~ But how does the disciple dwell in contemplation of
36 3, 26| contemplation of the mind? The~disciple knows the greedy mind as
37 3, 26| the~world. Thus does the disciple dwell in contemplation of
38 3, 26| Mind-objects)~ ~ But how does the disciple dwell in contemplation of
39 3, 26| the phenomena?~First, the disciple dwells in contemplation
40 3, 26| Sotapanship.]~ And further: the disciple dwells in contemplation
41 3, 26| away.~ And further: the disciple dwells in contemplation
42 3, 26| future.~ And further: the disciple dwells in contemplation
43 3, 26| Elements of Enlightenment. The disciple knows when~there is Attentiveness
44 3, 26| developed.~ And further: the disciple dwells in contemplation
45 3, 26| the world. Thus does~the disciple dwell in contemplation of
46 3, 26| perfection?~ I. Whenever the disciple is conscious in making a
47 3, 26| function-at such~a time the disciple is dwelling in "contemplation
48 3, 26| phenomena.~ II. Whenever the disciple is training himself to inhale
49 3, 26| feelings.~ III. Whenever the disciple is training himself to inhale
50 3, 26| Out-breathing.~ IV. Whenever the disciple is training himself to inhale
51 3, 26| perfection?~ Whenever the disciple is dwelling in contemplation
52 3, 26| perfection?~ There, the disciple is developing the elements
53 3, 26| manner also has the noble disciple to fix his~mind firmly to
54 3, 27| unwholesome things, the~disciple enters into the first trance,
55 3, 27| things are~present. When the disciple enters the first trance,
56 3, 28| THE EIGHTFOLD PATH IN THE DISCIPLE~ ~ CONFIDENCE AND RIGHT-MINDEDNESS (
57 3, 28| speaks about the law and the disciple; his speech is like a~treasure,
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