Chapter, Paragraph
1 1, 2 | mental] Formations, and~Consciousness.~ Any corporeal phenomenon,
2 1, 2 | Group of Formations; all consciousness belongs to the~Group of
3 1, 2 | belongs to the~Group of Consciousness.~ [Our so-called individual
4 1, 4 | DEPENDENT ORIGINATION OF CONSCIOUSNESS~ ~ Now, though one's eye
5 1, 4 | corresponding aspect of consciousness. Or, though one eye be intact,~
6 1, 4 | corresponding aspect of consciousness.~If, however, one's eye
7 1, 4 | corresponding aspect of consciousness.~ Hence, I say: the arising
8 1, 4 | Hence, I say: the arising of consciousness is dependent upon~conditions;
9 1, 4 | without these conditions, no consciousness arises. And~upon whatsoever
10 1, 4 | conditions the arising of consciousness is~dependent, after these
11 1, 4 | after these it is called.~ Consciousness whose arising depends on
12 1, 4 | called "eye-consciousness."~ Consciousness whose arising depends on
13 1, 4 | called "ear-consciousness."~ Consciousness whose arising depends on
14 1, 4 | called "nose-consciousness."~ Consciousness whose arising depends on
15 1, 4 | tongue-consciousness."~ Consciousness whose arising depends on
16 1, 4 | called "body-consciousness."~ Consciousness whose arising depends on
17 1, 4 | of "corporeality" in the consciousness thus~arisen, that belongs
18 1, 4 | Whatsoever there is~of "consciousness" therein, belongs to the
19 1, 4 | belongs to the Group of Consciousness.~ And it is impossible that
20 1, 4 | increase, and development of consciousness, independent of~corporeality,
21 1, 5 | formations are transient, consciousness is transient.~ And that
22 1, 5 | perception, mental formations, or consciousness, whether one's own~or external,
23 1, 5 | or mental~formations, or consciousness, he delights in suffering;
24 2, 9 | arises and takes root.~ Consciousness, sense impression, feeling
25 3, 14| mental formations, and~consciousness, this is the extinction
26 3, 20| perception,~mental formation, and consciousness, are transient [subject
27 3, 20| He has understood what consciousness is, and how~it arises, and
28 3, 20| perception, a mental formation,~a consciousness, that is permanent and persistent,
29 3, 20| called thought, or mind, or consciousness,~is continuously, during
30 3, 20| of mental formations, of consciousness, whether one's~own or external,
31 3, 20| perception, mental formations and consciousness according to reality~ [i.e.,
32 3, 20| karma-formations~depends Consciousness [starting with rebirth-consciousness
33 3, 20| womb of the mother].- On consciousness depends the Mental and Physical~
34 3, 20| of the Karma-formations, Consciousness [rebirth] is~extinguished.
35 3, 20| Through the extinction of consciousness, the Mental~and Physical
36 3, 26| a person"-~ ~this clear consciousness is present in him, because
37 3, 26| body is there" this clear consciousness is~present in him, because
38 3, 26| Feelings are there":~this clear consciousness is present in him, because
39 3, 26| collective for the moments of~consciousness. Being identical with consciousness,
40 3, 26| consciousness. Being identical with consciousness, it should not be~translated
41 3, 26| mind"; they are not, like~consciousness, of primary, but of secondary
42 3, 26| entirely~absent in all sensuous consciousness, as well as in the second,~
43 3, 26| to both. He beholds how~consciousness arises; beholds how it passes
44 3, 26| arising and passing away of consciousness. "Mind is there"; this clear~
45 3, 26| Mind is there"; this clear~consciousness is present in him, because
46 3, 26| they pass away; knows what Consciousness is, how it arises, how it~
47 3, 26| Phenomena are there this consciousness~is present in him because
48 3, 26| attentiveness and clear consciousness, I say, there is no~Watching
49 3, 27| perception,~mental formations and consciousness.~ Thus, these five Groups
50 3, 28| ATTENTIVENESS AND CLEAR CONSCIOUSNESS (7th Step)~ ~ Clearly conscious
51 3, 28| Attentiveness~and Clear Consciousness, he chooses a secluded dwelling
52 3, 28| watchful mind, with clear~consciousness, he cleanses his mind from
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