Chapter, Paragraph

 1   1, 3 |           am I not; this is not my Ego."~ 2. What, now, is the
 2   1, 3 |           am I not; this is not my Ego."~ 3. What, now, is the
 3   1, 3 |           am I not; this is not my Ego."~ 4. What, now, is the
 4   1, 3 |           am I not; this is not my Ego."~ Just as one calls "hut"
 5   1, 5 |          me; this am I; this is my Ego."~ Therefore, whatever there
 6   1, 5 |           am I not; this is not my Ego."~ Suppose, a man who is
 7   1, 5 |        empty, void, and without an Ego~ Whoso delights in corporeality,
 8   2, 9 |         materialistic notion of an Ego~which is annihilated at
 9   3, 13|        miserable," and "without an Ego," as a disease~and cancer;
10   3, 20|          suffering, and without an Ego], also in that case one
11   3, 20|        i.e., the belief that one's Ego is existing independently
12   3, 20|       present life constitutes the Ego, and~hence that it is annihilated
13   3, 20|            firm belief: "I~have an Ego"; or: "I have no Ego"; or: "
14   3, 20|            an Ego"; or: "I have no Ego"; or: "With the Ego I perceive
15   3, 20|        have no Ego"; or: "With the Ego I perceive the~Ego"; or: "
16   3, 20|        With the Ego I perceive the~Ego"; or: "With that which is
17   3, 20|              With that which is no Ego, I perceive the Ego"; or: "
18   3, 20|          is no Ego, I perceive the Ego"; or: "With~the Ego I perceive
19   3, 20|            the Ego"; or: "With~the Ego I perceive that which is
20   3, 20|          perceive that which is no Ego. Or, he falls into the~following
21   3, 20|           following view: "This my Ego, which can think and feel,
22   3, 20|            and evil deeds; this my~Ego is permanent, stable, eternal,
23   3, 20|           there really existed the Ego, there would be also something
24   3, 20|    something which~belonged to the Ego. As, however, in truth and
25   3, 20|           and reality, neither the~Ego, nor anything belonging
26   3, 20|          anything belonging to the Ego, can be found, is it not~
27   3, 20|          everything is "without an Ego."~ [The word sankhara (formations)
28   3, 20|      should regard anything as the Ego.~ Now, if someone should
29   3, 20|            say that Feeling is his Ego, he should be~answered thus: "
30   3, 20|          now, do you consider your Ego?" At the moment namely of
31   3, 20|            thinks that this~is his Ego, will, after the extinction
32   3, 20|            feeling, admit that his~Ego has become dissolved. And
33   3, 20|          thus he will consider his Ego already in~this present
34   3, 20|            that Feeling is not his Ego, and that his~Ego is inaccessible
35   3, 20|          not his Ego, and that his~Ego is inaccessible to feeling,
36   3, 20|         Feeling, indeed, is not my Ego, but it~also is untrue that
37   3, 20|          it~also is untrue that my Ego is inaccessible to feeling;
38   3, 20|           to feeling; for it is my~Ego that feels, for my Ego has
39   3, 20|          my~Ego that feels, for my Ego has the faculty of feeling."
40   3, 20| mind-consciousness, constitute the Ego; such an assertion is~unfounded.
41   3, 20|          the conclusion that one's Ego arises and~passes away.~
42   3, 20|          the four elements, as his Ego, rather than the mind.~For
43   3, 20|           am I not; this is not my Ego."~ [To show the Egolessness,
44   3, 20|          void of a personality, or Ego], and not their arising,~
45   3, 20|          that the vital principle [Ego] is~identical with this
46   3, 26|          it is not a being, a real Ego, that~goes, stands, etc.,
47   3, 26|     feelings, and that there~is no Ego, no person, no experience
48   3, 28|           as empty and "void of an Ego"; and~turning away from