Chapter, Paragraph
1 Intro | THE FOUR NOBLE TRUTHS~ ~ THUS has it been
2 Intro | four things? They are the Noble Truth~of Suffering, the
3 Intro | Truth~of Suffering, the Noble Truth of the Origin of Suffering,
4 Intro | Origin of Suffering, the Noble~Truth of the Extinction
5 Intro | Extinction of Suffering, the Noble Truth of the Path that~leads
6 Intro | insight as regards~these Four Noble Truths was not quite clear
7 Intro | insight as regards these Four Noble Truths had become perfectly~
8 1, 1 | THE NOBLE TRUTH OF SUFFERING~ ~ WHAT,
9 1, 1 | SUFFERING~ ~ WHAT, now, is the Noble Truth of Suffering?~ Birth
10 1, 7 | to~comprehend the first noble truth, one must let one'
11 2, 8 | THE NOBLE TRUTH OF THE ORIGIN OF SUFFERING~ ~
12 2, 8 | SUFFERING~ ~ WHAT, now, is the Noble Truth of the Origin of Suffering?
13 2, 9 | suffering.~ This is called the Noble Truth of the Origin of Suffering.~ ~
14 3, 13| THE NOBLE TRUTH OF THE EXTINCTION
15 3, 13| SUFFERING~ ~ WHAT, now, is the Noble Truth of the Extinction
16 3, 18| THE NOBLE TRUTH OF THE PATH THAT LEADS
17 3, 19| EIGHTFOLD PATH~ ~ It is the Noble Eightfold Path, the way
18 3, 20| Understanding~ Or, when the noble disciple understands what
19 3, 20| wounded me: whether he is a noble, a priest, a~citizen, or
20 3, 20| holy men, untrained in the noble~doctrine. And his heart
21 3, 20| STREAM-ENTERER"~ ~ The learned and noble disciple, however, who has
22 3, 20| is well trained in the noble~doctrine, he understands
23 3, 20| ultra-mundane," practiced by~the "Noble Ones."]~ Now, in understanding
24 3, 20| suffering. This is called the noble truth of the origin of suffering.~
25 3, 20| suffering. This is called the Noble Truth of the~Extinction
26 3, 24| is Right Living? When the noble disciple, avoiding a~wrong
27 3, 24| of two kinds: 1. When the~noble disciple, avoiding wrong
28 3, 25| senses.~ Possessed of this noble "Control over the Senses,"
29 3, 26| reappear, the base and the noble, the beautiful~and the ugly,
30 3, 26| the phenomena~of the Four Noble Truths. He knows according
31 3, 26| like manner also has the noble disciple to fix his~mind
32 3, 27| that feeling, of which the Noble Ones say: "Happy lives the
33 3, 28| him. By fulfilling this noble Domain of~Morality he feels
34 3, 28| control.~By practicing this noble "Control of the Senses"
35 3, 28| Morality, equipped with this~noble Control of the Senses, and
36 3, 28| Senses, and filled with this noble "Attentiveness~and Clear
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