Chapter, Paragraph
1 Intro | will also be the end of all formations, the~forsaking of every
2 1, 2 | Feeling, Perception, [mental] Formations, and~Consciousness.~ Any
3 1, 2 | belongs to the Group of Formations; all consciousness belongs
4 1, 4 | Whatsoever there are of mental "formations" impression, volition,~etc.-
5 1, 4 | belong to the Group of mental Formations. Whatsoever there is~of "
6 1, 4 | perception, and mental formations.~ ~
7 1, 5 | CHARACTERISTICS OF EXISTENCE~ ~ All formations are "transient"; all formations
8 1, 5 | formations are "transient"; all formations are "subject to~suffering";
9 1, 5 | perception is transient, mental~formations are transient, consciousness
10 1, 5 | feeling,~perception, mental formations, or consciousness, whether
11 1, 5 | feelings,~perceptions, mental formations, and states of consciousness-whether~
12 1, 5 | or perception, or mental~formations, or consciousness, he delights
13 3, 14| feeling, perception, mental formations, and~consciousness, this
14 3, 15| Highest, namely the end of~all formations, the forsaking of every
15 3, 20| understood what the mental formations are, and how they~arise,
16 3, 20| and fixed law: that all formations are~impermanent" that all
17 3, 20| are~impermanent" that all formations are "subject to suffering";
18 3, 20| Ego."~ [The word sankhara (formations) comprises all things which
19 3, 20| of~perception, of mental formations, of consciousness, whether
20 3, 20| feeling,~perception, mental formations and consciousness according
21 3, 26| away; knows what the Mental Formations are, how they arise, how~
22 3, 27| feeling, perception,~mental formations and consciousness.~ Thus,
23 3, 28| Highest,~namely the end of all formations, the forsaking of every
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