Chapter, Paragraph

 1 Intro  |         with its heavenly beings, evil spirits~and gods, amongst
 2   2, 8 |          and activities~(good, or evil), manifest themselves here
 3   2, 11|          further, people take the evil way in deeds, the evil way
 4   2, 11|        the evil way in deeds, the evil way in~words, the evil way
 5   2, 11|        the evil way in~words, the evil way in thoughts; and by
 6   2, 11|       thoughts; and by taking the evil way in~deeds, words, and
 7   2, 11|           Where man is freed from evil deeds.~ ~
 8   3, 20|         or delusion, and produces~evil and painful results in this
 9   3, 20|           the primary root of all~evil.]~ Therefore, I say, these
10   3, 20| experiences the fruit of good and evil deeds; this my~Ego is permanent,
11   3, 20|           well as of the manifold evil and unwholesome things.~ ["
12   3, 22|         shall our mind remain, no evil words shall escape~our lips;
13   3, 22|        making~efforts to overcome evil speech and to arouse right
14   3, 25|           to avoid the arising of evil, demeritorious things that
15   3, 25|       ward off that through which evil and~demeritorious things,
16   3, 25|     feeling of joy, into which no evil thing can enter. This is~
17   3, 25|          his mind to overcome the evil, demeritorious things that
18   3, 25|            or~grief, or any other evil and demeritorious states
19   3, 25|         FIVE METHODS OF EXPELLING EVIL THOUGHTS~ ~ If, whilst regarding
20   3, 25|       disciple, on account of it, evil and demeritorious thoughts~
21   3, 25|            and in doing~so, these evil and demeritorious thoughts
22   3, 27|          oneself permanently from evil things. The realization
23   3, 28|        senses, might give rise to evil and unwholesome states,