Chapter, Paragraph

 1   1, 2 |             separately, or combined-in no way constitute any real~"Ego-entity,"
 2   1, 2 |            existence:-in exactly the same way,~that which we call a "being,"
 3   1, 5 |        unsubstantial. In exactly the same~way, does the monk behold all
 4   1, 7 |                 more tears upon this long way than~there is water in the
 5   1, 7 |                have flowed upon this long way, or the waters~in the four
 6   1, 7 |                 has~flowed upon this long way than there is water in the
 7   2, 11|             further, people take the evil way in deeds, the evil way in~
 8   2, 11|               evil way in deeds, the evil way in~words, the evil way in
 9   2, 11|               evil way in~words, the evil way in thoughts; and by taking
10   2, 11|                    and by taking the evil way in~deeds, words, and thoughts,
11   3, 19|                 Noble Eightfold Path, the way that leads to the extinction~
12   3, 19|                 have only~pointed out the way.~ Give ear then, for the
13   3, 20|                 their extinction, and the way to their extinction, he
14   3, 22|              limbs and joints, whoso gave~way to anger thereat, would
15   3, 24|                disciple, avoiding a~wrong way of living, gets his livelihood
16   3, 24|                 his livelihood by a right way of living,~this is called
17   3, 24|                 his livelihood by a~right way of living-this is called
18   3, 26|                   Attentiveness? The only way that leads to the~attainment
19   3, 26|                  the phenomena.~ The only way that leads to the attainment
20   3, 27| Attainment-Concentration, as such, in~any way possesses the power of conferring
21   3, 28|                   intercourse, the vulgar way.-He avoids lying and~abstains