Chapter, Paragraph
1 1, 4 | whose arising depends on the mind and ideas, is called~"mind-consciousness."~
2 1, 4 | bodily~impressions, or mind objects-belongs to the Group
3 2, 9 | nose, tongue, body, and mind,~are delightful and pleasurable:
4 2, 9 | bodily impression, or a mind object, the object is pleasant,
5 3, 15| delusion,~overwhelmed, with mind ensnared, man aims at his
6 3, 16| waver. Steadfast is his mind, gained is~deliverance.~
7 3, 20| act of body, speech,~or mind which is rooted in greed,
8 3, 20| conjoined with the Path-the mind being turned away from~the
9 3, 20| understanding with attentive mind, and~dwelling with attentive
10 3, 20| dwelling with attentive mind in the possession of right
11 3, 20| am I?'"~ To say that the mind, or the mind-objects, or
12 3, 20| his Ego, rather than the mind.~For it is evident that
13 3, 20| which is called thought, or mind, or consciousness,~is continuously,
14 3, 21| ratiocination, application-the mind being holy, being~turned
15 3, 21| Verbal Operations" of the mind are called the~"Ultramundane
16 3, 21| evil-mindedness with attentive mind, and dwelling~with attentive
17 3, 21| dwelling~with attentive mind in possession of right-mindedness,
18 3, 22| Undisturbed shall our mind remain, no evil words shall
19 3, 22| refraining therefrom-the mind~being holy, being turned
20 3, 22| wrong speech~with attentive mind, and dwelling with attentive
21 3, 22| dwelling with attentive mind in possession of~right speech,
22 3, 23| refraining~therefrom-the mind being holy, being turned
23 3, 23| wrong action~with attentive mind, and dwelling with attentive
24 3, 23| dwelling with attentive mind in possession of~right action,
25 3, 24| refraining therefrom-the mind being holy, being turned~
26 3, 24| wrong living~with attentive mind, and dwelling with attentive
27 3, 24| dwelling with attentive mind in possession of~right living,
28 3, 25| the disciple incites his~mind to avoid the arising of
29 3, 25| his energy, strains his~mind and struggles.~ Thus, when
30 3, 25| body, or an object with the mind, he neither adheres to the
31 3, 25| the disciple incites~his mind to overcome the evil, demeritorious
32 3, 25| his energy, strains his~mind and struggles.~ He does
33 3, 25| gums, he should, with~his mind, restrain, suppress and
34 3, 25| dissolve and disappear; and the mind will inwardly become settled~
35 3, 25| his energy, strains his mind and struggles.~ Thus he
36 3, 25| his energy, strains his mind and struggles.~ Thus, for
37 3, 25| he keeps firmly in his mind a favorable object of~concentration
38 3, 26| in~contemplation of the Mind, in contemplation of the
39 3, 26| before him.~ With attentive mind he breathes in, with attentive
40 3, 26| breathes in, with attentive mind he~breathes out. When making
41 3, 26| The four "Trances," the mind bestowing happiness~even
42 3, 26| distant and the near. With~the mind one may obtain "Insight
43 3, 26| stainless deliverance of mind, the~deliverance through
44 3, 26| CONTEMPLATION OF THE MIND~ ~ But how does the disciple
45 3, 26| in contemplation of the mind? The~disciple knows the
46 3, 26| disciple knows the greedy mind as greedy, and the not greedy
47 3, 26| greedy, and the not greedy mind as~not greedy; knows the
48 3, 26| greedy; knows the angry mind as angry, and the not angry
49 3, 26| angry, and the not angry mind as~not angry; knows the
50 3, 26| angry; knows the deluded mind as deluded, and the undeluded
51 3, 26| deluded, and the undeluded mind~as undeluded. He knows the
52 3, 26| undeluded. He knows the cramped mind as cramped, and the~scattered
53 3, 26| cramped, and the~scattered mind as scattered; knows the
54 3, 26| scattered; knows the developed mind as developed,~and the undeveloped
55 3, 26| developed,~and the undeveloped mind as undeveloped; knows the
56 3, 26| undeveloped; knows the surpassable mind as~surpassable, and the
57 3, 26| surpassable, and the unsurpassable mind as unsurpassable; knows
58 3, 26| knows the~concentrated mind as concentrated, and the
59 3, 26| and the unconcentrated mind as~unconcentrated; knows
60 3, 26| unconcentrated; knows the freed mind as freed, and the unfreed
61 3, 26| as freed, and the unfreed mind as~unfreed.~ ["Mind" is
62 3, 26| unfreed mind as~unfreed.~ ["Mind" is here used as a collective
63 3, 26| verbal operations of the mind"; they are not, like~consciousness,
64 3, 26| in contemplation of the mind, either with regard to~his
65 3, 26| away of consciousness. "Mind is there"; this clear~consciousness
66 3, 26| in contemplation of the mind.~ ~ CONTEMPLATION OF PHENOMENA (
67 3, 26| six methods:~fixing the mind upon an idea that arouses
68 3, 26| tastes, body and~touches, mind and mind objects; and the
69 3, 26| body and~touches, mind and mind objects; and the fetter
70 3, 26| exhale~whilst feeling the mind, or whilst gladdening the
71 3, 26| or whilst gladdening the mind or whilst~concentrating
72 3, 26| whilst~concentrating the mind, or whilst setting the mind
73 3, 26| mind, or whilst setting the mind free-at such a time~he is
74 3, 26| in "contemplation of the mind," full of energy, clearly~
75 3, 26| contemplation of body, feeling,~mind and phenomena, strenuous,
76 3, 26| dwelling with attentive mind, he wisely~investigates,
77 3, 26| whenever, whilst enraptured in mind, his spiritual frame and
78 3, 26| spiritual frame and his~mind become tranquil-at such
79 3, 26| spiritual frame and~happy, his mind becomes concentrated-at
80 3, 26| with indifference on his mind~thus concentrated-at such
81 3, 26| noble disciple to fix his~mind firmly to these four fundamentals
82 3, 27| Concentration? Fixing the mind to a single~object ("One-pointedness
83 3, 27| object ("One-pointedness of mind"): this is concentration.~
84 3, 27| tranquility and oneness of mind, he~enters into a state
85 3, 27| equanimity and attentive mind"-thus he enters the third
86 3, 28| body - an~object with his mind, he sticks neither to the
87 3, 28| the light, with watchful mind, with clear~consciousness,
88 3, 28| consciousness, he cleanses his mind from torpor and dullness.~
89 3, 28| Mental Worry; dwelling with mind~undisturbed, with heart
90 3, 28| of peace, he cleanses his mind from~restlessness and mental
91 3, 28| paralyzing corruptions of the mind. And far from sensual~impressions,
92 3, 28| these things, he directs his mind towards the~abiding, thus: "
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