21-life- | lifte-youth
Chapter, Paragraph
1 3, 22| In Majjhima-Nikaya, No. 21, the Buddha says: "Even,
2 3, 28| CONFIDENCE AND RIGHT-MINDEDNESS (2nd Step)~ ~ SUPPOSE a householder,
3 3, 28| homeless~life.~ ~ MORALITY (3rd, 4th, 5th Step)~ ~ Having
4 3, 19| together~are Morality.~ 6. Right Effort, 7. Right
5 3, 19| Morality.~ 6. Right Effort, 7. Right Attentiveness, 8.
6 3, 19| 7. Right Attentiveness, 8. Right Concentration,~which
7 3, 28| from doubt.~ ~ THE TRANCES (8th Step)~ ~ He has put aside
8 3, 25| that may have~arisen; he abandons them, dispels them, destroys
9 1, 3 | them are,~according to the Abhidharma: eye, ear, nose, tongue,
10 3, 28| directs his mind towards the~abiding, thus: "This, verily, is
11 1, 7 | tiny fraction; hence, to be able to~comprehend the first
12 3, 26| nature, and are entirely~absent in all sensuous consciousness,
13 2, 11| into perdition, and the abyss of hell. But, this is the~
14 3, 25| arise in the~disciple, on account of it, evil and demeritorious
15 3, 26| obstinacy and violence, and to accustom him to the environment of~
16 3, 28| Life does not consist in acquiring~alms, honor, or fame, nor
17 2, 8 | according to their nature and activities~(good, or evil), manifest
18 1, 1 | existence, the arising~of sense activity-this is called Birth.~ And what
19 1, 3 | agility, elasticity, adaptability, growth, duration, decay,~
20 3, 16| there is~nothing to be added to what has been done, and
21 3, 20| would die, ere he could adequately learn all this.~ Therefore,
22 3, 25| with the mind, he neither adheres to the whole, nor~to its
23 3, 28| as well as every kind of~adornment and embellishment. High
24 1, 7 | dacoits, or highwaymen, or~adulterers; and, through your being
25 3, 22| would not be following my advice. For thus ought~you to train
26 3, 28| the doctrines, which I advised you to penetrate, you~should
27 1, 6 | a woman, who being sick,~afflicted, and grievously ill, and
28 | afterwards
29 | against
30 1, 1 | of beings; their getting aged, frail, grey, and wrinkled;
31 3, 28| course and continue for ages, for the weal and welfare
32 1, 3 | cavities of ear, nose, etc.),~agility, elasticity, adaptability,
33 1, 1 | oneself, the state of~being alarmed, inward sorrow, inward woe-this
34 3, 28| with which he keeps himself alive. Wherever he goes, he is~
35 3, 28| Having returned from his alms-round, after the meal, he sits~
36 3, 20| Suppose, feeling should become altogether~totally extinguished; now,
37 | always
38 3, 20| in their grosser form. An Anagamin,~or "Non-Returner," is wholly
39 3, 26| extinguished upon entrance into~Anagamiship; Restlessness is extinguished
40 3, 27| the First Trance.~ The "Analysis of the Body," and the Contemplation
41 2, 8 | themselves here as men, there as animals,~and elsewhere as invisible
42 3, 20| for, certainly,~I do teach annihilation-the annihilation, namely, of
43 3, 20| dissolution of the~latter; or as "Annihilationism," or "Annihilation-belief"
44 | anyone
45 1, 2 | was going on before one's apparent birth, and which also after~
46 2, 8 | the water, creating the appearance of one and the same mass
47 3, 28| highest, holiest peace: appeasement of greed,~hatred and delusion.~ ~
48 3, 21| thought, ratiocination, application-the mind being holy, being~turned
49 3, 26| skilled butcher or butcher's apprentice, who has slaughtered a cow
50 3, 27| Neighborhood-Concentration," which approaches the first trance,~without
51 2, 9 | unpleasant, or indifferent-one approves of, and cherishes the feeling,~
52 3, 26| contemplation of the Mind-objects,~ardent, clearly conscious and attentive,
53 Intro | perfectly~clear in me, there arose in me the assurance that
54 3, 26| the mind upon an idea that arouses disgust; contemplation of~
55 3, 20| welfare, should pull out this~arrow-this arrow of lamentation, pain,
56 Intro | amongst all the hosts of ascetics and priests, heavenly~beings
57 3, 28| 8th Step)~ ~ He has put aside these five Hindrances and
58 3, 20| If, now, any one should ask: "Have you been in the past,
59 3, 14| be considered under two aspects:~ 1. "Extinction of Impurities,"
60 3, 20| constitute the Ego; such an assertion is~unfounded. For an arising
61 Intro | me, there arose in me the assurance that I had won that~supreme
62 3, 20| the states of woe, and~are assured of final enlightenment.~ ~
63 3, 28| stabbing, beating, chaining, attacking, plundering and~oppressing.~
64 3, 26| and thirst, wind and sun,~attacks by gadflies, mosquitoes
65 3, 27| trance,~without however attaining it; 2. "Attainment Concentration,"
66 3, 25| thoughts!" Or, he should pay no attention to these thoughts. Or,~he
67 2, 9 | object is pleasant, one is~attracted; and if unpleasant, one
68 3, 15| in this life, inviting, attractive,~and comprehensible to the
69 3, 26| and grief. For, the full~awareness of in-and outbreathing I
70 1, 2 | no existence apart~from axle, wheels, shaft, and so forth:
71 3, 20| result, both of good and bad actions; that there are
72 1, 6 | grey and scanty hair, or bald-headed,~wrinkled, with blotched
73 3, 20| REBIRTH - PRODUCING AND BARREN~ ~ Verily, because beings,
74 3, 17| nor development, nor any basis. This is the end of~suffering.~
75 3, 28| keeps aloof~from stabbing, beating, chaining, attacking, plundering
76 3, 26| base and the noble, the beautiful~and the ugly, the happy
77 1, 6 | some people, and put to bed by others? And did the~thought
78 3, 28| embellishment. High and gorgeous beds he does not use.~Gold and
79 3, 26| well as bodily pains, that befall one,~though they be piercing,
80 1, 1 | loss or~misfortune which befalls one, is wail and lament,
81 3, 26| and to teach him such good behavior as is required~amongst men:
82 3, 20| extinction, he is liable to~believe, either that the Perfect
83 3, 20| be also something which~belonged to the Ego. As, however,
84 3, 20| karma; absence of anger~(benevolence) is a root of wholesome
85 2, 8 | and "being produced" may~best be compared with an ocean
86 3, 26| four "Trances," the mind bestowing happiness~even here: these
87 3, 23| convicts, nor, lastly, with betrothed girls.~ This is called Right
88 3, 20| passes away.~ It would be better for the unlearned worldling
89 3, 20| first five fetters,~which bind to rebirth in the sensuous
90 3, 28| things; just as a winged bird, in flying,~carries his
91 3, 26| Remembrance of many Previous Births."~With the "Heavenly Eye,"
92 3, 26| they be piercing, sharp, bitter, unpleasant, disagreeable
93 3, 25| truly, are~these thoughts! Blameable are these thoughts! Of painful
94 3, 26| lying in the~burial ground, bleached and resembling shells; bones
95 3, 15| lust, enraged with anger, blinded by delusion,~overwhelmed,
96 1, 6 | bald-headed,~wrinkled, with blotched limbs? And did the thought
97 3, 14| Extinction" (Sanskrit: to cease blowing, to~become extinct), may
98 1, 4 | bodily contacts,~is called "body-consciousness."~ Consciousness whose arising
99 1, 1 | existence, the discarding of the body-this is called Death.~ And what
100 3, 22| loving thoughts, wide, deep, boundless, freed from~anger and hatred.'"]~
101 2, 10| sensuous~craving, people break into houses, rob, plunder,
102 1, 5 | weak and frail;~ To pieces breaks this putrid body,~ All life
103 3, 26| NIRVANA THROUGH WATCHING OVER BREATHING~ ~ "Watching over In-and
104 3, 28| avoids~the crooked ways of bribery, deception and fraud. He
105 1, 2 | EXISTENCE~ ~ And what, in brief, are the Five Groups of
106 1, 6 | youth long since~fled, with broken teeth, grey and scanty hair,
107 3, 27| Buddha, the~Law, the Holy Brotherhood, Morality, etc., will only
108 1, 7 | mother, of sons,~daughters, brothers, and sisters. And whilst
109 1, 5 | were to behold the many bubbles~on the Ganges as they are
110 3, 20| Whether Perfect Ones [Buddhas] appear in the world or
111 3, 20| worldling to regard this~body, built up of the four elements,
112 3, 28| ulcer, a thorn, a misery, a~burden, an enemy, a disturbance,
113 1, 5 | and mirth,~ Where there is burning without end?~ In deepest
114 3, 28| messenger. He keeps aloof from buying and selling things. He~has
115 1, 3 | not my Ego."~ Just as one calls "hut" the circumscribed
116 3, 25| inwardly become settled~and calm, composed and concentrated.~
117 3, 13| an Ego," as a disease~and cancer; it is he who overcomes
118 3, 28| winged bird, in flying,~carries his wings along with him.
119 2, 9 | which does not stand in any~causal relation with the time before
120 3, 25| dispels them, destroys them, causes them~to disappear.~ ~ FIVE
121 3, 28| mountain, in a cleft, in a rock cave, on a~burial ground, on
122 1, 3 | gesture, speech, space (cavities of ear, nose, etc.),~agility,
123 3, 27| first three Trances. The "Cemetery Meditations," as well as
124 3, 20| train my disciples; for, certainly,~I do teach annihilation-the
125 3, 28| from stabbing, beating, chaining, attacking, plundering and~
126 3, 26| stake into the ground~and chains the wild elephant to it
127 3, 20| not the mere play of blind chance,~but has an existence that
128 1, 5 | THE THREE CHARACTERISTICS OF EXISTENCE~ ~ All formations
129 1, 2 | designate by the name of "chariot," has no existence apart~
130 3, 28| avoids unchastity, living chaste, resigned, and keeping aloof~
131 3, 23| person~possesses of goods and chattels in the village or in the
132 2, 9 | indifferent-one approves of, and cherishes the feeling,~and clings
133 3, 28| heart free from~ill-will; cherishing love and compassion toward
134 1, 3 | which has been eaten, drunk, chewed, or tasted, is~fully digested;
135 3, 28| Clear Consciousness, he chooses a secluded dwelling in the
136 3, 28| forsaken a~smaller or larger circle of relations, he cuts off
137 3, 20| is a noble, a priest, a~citizen, or a servant"; or: "what
138 1, 3 | wood and rushes, reeds, and clay, even so we call "body"~
139 3, 28| tree, on a mountain, in a cleft, in a rock cave, on a~burial
140 2, 11| Nor hidden in the mountain clefts,~ Nowhere is found a place
141 3, 25| thoughts. Or, with~teeth clenched and tongue pressed against
142 1, 3 | in English as: Inertia, Cohesion,~Radiation, and Vibration.~
143 1, 3 | person and body are~watery or cohesive, as bile, phlegm, pus, blood,
144 1, 3 | person and body~are watery or cohesive-this is called one's own fluid
145 3, 26| they~arise. One endures cold and heat, hunger and thirst,
146 3, 26| Mind" is here used as a collective for the moments of~consciousness.
147 1, 2 | is nothing but a changing combination of physical and~psychical
148 1, 2 | Khandhas-either~taken separately, or combined-in no way constitute any real~"
149 2, 10| plunder, pillage whole houses,~commit highway robbery, seduce
150 3, 20| arrow, and his friends,~companions, or near relations, should
151 2, 8 | being produced" may~best be compared with an ocean wave. In the
152 1, 1 | disappearance, death,~the completion of their life-period, dissolution
153 3, 25| become settled~and calm, composed and concentrated.~ This
154 3, 25| he should consider the compound nature of these thoughts.
155 1, 7 | fraction; hence, to be able to~comprehend the first noble truth, one
156 3, 15| inviting, attractive,~and comprehensible to the wise.~ The extinction
157 3, 20| word sankhara (formations) comprises all things which have~a
158 3, 20| for the Formless World, Conceit, Restlessness,~Ignorance.~
159 3, 26| gladdening the mind or whilst~concentrating the mind, or whilst setting
160 1, 1 | their being born, their conception and springing into~existence,
161 3, 20| it still remains a firm~condition, an immutable fact and fixed
162 Intro | hardly understand~the law of conditionality, the Dependent Origination
163 3, 27| way possesses the power of conferring entry into the Four~Ultramundane
164 3, 20| the teaching of the strict conformity to~law of everything that
165 3, 20| rid of all opinions and~conjectures, of all inclination to the
166 3, 26| as soon as it~arises. One conquers Fear and Anxiety; one does
167 3, 28| perception, mental formation, or~consciousness-all these phenomena he regards
168 1, 5 | formations, and states of consciousness-whether~they be of the past, or
169 2, 8 | remains the same even for two consecutive moments; for the Five~Khandhas,
170 3, 20| And with such unwise considerations, he falls into one or other
171 3, 28| of the Holy Life does not consist in acquiring~alms, honor,
172 2, 8 | continuous change, a "becoming,"~consisting in a "producing," and in
173 3, 28| welfare of the~many, as a consolation to the world, for the happiness,
174 1, 7 | Khandha-combinations, which, constantly changing from~moment to
175 3, 20| possible physical and mental constituents of existence.]~ A corporeal
176 3, 25| taste with the tongue, a contact with the~body, or an object
177 3, 26| just so does the disciple contemplate this body~with regard to
178 3, 26| inhale or exhale~whilst contemplating impermanence, or the fading
179 2, 8 | of perpetual~change, of continual dissolution and renewal.
180 3, 20| of the~material body, and continuing even after the dissolution
181 3, 16| who has considered all the contrasts on this earth, and is no~
182 3, 26| loathsomeness of the body; controlling one's six senses;~moderation
183 1, 2 | word "house" is~merely a convenient designation for various
184 3, 20| designations and~expressions, mere conventional terms of speaking, mere
185 3, 20| views, and it becomes his conviction and firm belief: "I~have
186 3, 23| married~women, nor female convicts, nor, lastly, with betrothed
187 3, 28| he does not accept. Raw corn and meat he does not~accept.
188 1, 3 | elements, or-to speak more correctly-the four elementary~qualities
189 3, 26| Thought" and "thinking" correspond rather to~the so-called "
190 3, 28| come to know the~paralyzing corruptions of the mind. And far from
191 3, 22| society, or in the king's court, and~called upon and asked
192 Intro | whose eyes are only a little covered with dust:~they will understand
193 3, 28| fowls, pigs, elephants, cows or~horses, no land and goods.
194 2, 8 | the surface of~the water, creating the appearance of one and
195 3, 26| burial-ground, eaten by crows, hawks or~vultures, by dogs
196 3, 26| years; bones weathered and crumbled to~dust;-he draws the conclusion
197 1, 6 | roof, bent down,~resting on crutches, with tottering steps, infirm,
198 3, 20| curds, it is only~counted as curds-just so was my past existence
199 3, 28| life. How, if now~I were to cut off hair and beard, put
200 3, 28| circle of relations, he cuts off hair and beard,~puts
201 1, 7 | have you been caught as dacoits, or highwaymen, or~adulterers;
202 3, 28| sense.~ He keeps aloof from dance, song, music and the visiting
203 3, 26| unpleasant, disagreeable and~dangerous to life. The four "Trances,"
204 1, 5 | without end?~ In deepest darkness you are wrapped!~ Why do
205 1, 7 | father and mother, of sons,~daughters, brothers, and sisters.
206 3, 20| is continuously, during day and night, arising as one
207 3, 26| one, two, or three days dead, swollen-up,~blue-black
208 3, 28| drinking, chewing~and tasting; dearly conscious in discharging
209 3, 28| crooked ways of bribery, deception and fraud. He keeps aloof~
210 3, 22| with loving thoughts, wide, deep, boundless, freed from~anger
211 1, 5 | burning without end?~ In deepest darkness you are wrapped!~
212 3, 27| Right Concentration has two degrees of development: 1.~"Neighborhood-Concentration,"
213 Intro | however, is given to pleasure, delighted with pleasure,~enchanted
214 2, 9 | Annihilation-Belief," the delusive materialistic notion of
215 1, 3 | elements, and Corporeality derived from them.~ And what are
216 1, 2 | illusion. Just as that~which we designate by the name of "chariot,"
217 1, 7 | is the name by which is designated the sea of life ever~restlessly
218 1, 2 | is~merely a convenient designation for various materials put
219 3, 20| these are merely popular designations and~expressions, mere conventional
220 1, 1 | this cannot~be got by mere desiring; and not to get what one
221 1, 1 | encounters, distressfulness, and~desperation-this is called Despair.~ And
222 3, 20| palm-tree torn out of~the soil, destroyed, and not liable to spring
223 3, 25| abandons them, dispels them, destroys them, causes them~to disappear.~ ~
224 3, 28| to the whole, nor to its~details. And he tries to ward off
225 3, 25| and struggles.~ Thus he develops the "Elements of Enlightenment,"
226 3, 28| he die again? And as he dies no more, how~should he tremble?
227 3, 26| may enjoy at will, without difficulty, without~effort.~ One may
228 1, 3 | chewed, or tasted, is~fully digested; or whatever other dependent
229 3, 26| disconnected and scattered in~all directions, here a bone of the hand,
230 3, 28| away from these things, he directs his mind towards the~abiding,
231 3, 20| whom, however, Delusion has disappeared and wisdom arisen, such
232 1, 1 | groups of~existence, the discarding of the body-this is called
233 3, 26| together by the sinews; bones, disconnected and scattered in~all directions,
234 1, 5 | of many sores, piled up,~ Diseased, and full of greediness,~
235 3, 26| upon an idea that arouses disgust; contemplation of~the loathsomeness
236 3, 25| arisen; he abandons them, dispels them, destroys them, causes
237 1, 7 | verily,~long enough to be dissatisfied with all the forms of existence,
238 3, 25| anger and delusion~will dissolve and disappear; and the mind
239 3, 20| that his~Ego has become dissolved. And thus he will consider
240 3, 26| heavenly and the earthly, the distant and the near. With~the mind
241 1, 1 | Grief.~ And what is Despair? Distress and despair arising through
242 1, 1 | misfortune which one encounters, distressfulness, and~desperation-this is
243 3, 28| misery, a~burden, an enemy, a disturbance, as empty and "void of an
244 3, 16| this earth, and is no~more disturbed by anything whatever in
245 2, 12| refuge.~Whatever deeds they do-good or evil-of such they will
246 3, 28| refuge!~ ~ Disciples, the doctrines, which I advised you to
247 3, 20| found;~ The deed is, but no doer of the deed is there;~ Nirvana
248 3, 26| crows, hawks or~vultures, by dogs or jackals, or gnawed by
249 3, 28| By fulfilling this noble Domain of~Morality he feels in
250 1, 3 | as the upward-going and downward-going~winds; the winds of stomach
251 3, 27| one whose passions are "dried up by Insight." He, however,~
252 3, 26| Just as the elephant hunter drives a huge stake into the ground~
253 1, 5 | on the Ganges as they are driving along; and he should watch
254 1, 3 | that which has been eaten, drunk, chewed, or tasted, is~fully
255 3, 27| the Trances, is called a "Dry-visioned~One," or one whose passions
256 1, 3 | elasticity, adaptability, growth, duration, decay,~variability, change
257 3, 28| go on errands and do the duties~of a messenger. He keeps
258 3, 26| of his advantage, of his duty, of the reality."~ And further,
259 | each
260 1, 4 | ear and sound, is~called "ear-consciousness."~ Consciousness whose arising
261 2, 12| deeds ripen, there they will earn the~fruits of those deeds,
262 1, 4 | there is of~"feeling"-bodily ease, pain, joy, sadness, or
263 3, 28| is like the open air. Not easy is it, when one lives at~
264 2, 8 | Buddha did~not teach that Ego-entities hasten through the ocean
265 3, 14| creates the~illusion of an Ego-entity-is produced and fed by the
266 3, 20| not my Ego."~ [To show the Egolessness, utter emptiness of existence,~
267 1, 6 | world a man, or a woman, eighty, ninety, or~a hundred years
268 1, 3 | ear, nose, etc.),~agility, elasticity, adaptability, growth, duration,
269 1, 3 | more correctly-the four elementary~qualities of matter, may
270 3, 28| goats, sheep, fowls, pigs, elephants, cows or~horses, no land
271 | elsewhere
272 3, 28| every kind of~adornment and embellishment. High and gorgeous beds
273 3, 20| show the Egolessness, utter emptiness of existence,~Visuddhi-Magga
274 Intro | delighted with pleasure,~enchanted with pleasure. Verily, such
275 1, 2 | certain fashion so as to enclose a portion of space, and
276 3, 25| perseverance, energy and~endeavor!"~ This is called right
277 | ending
278 2, 8 | but only~as it were an endless process, a continuous change,
279 3, 26| sack, with openings at both ends, filled~with all kinds of
280 3, 28| a misery, a~burden, an enemy, a disturbance, as empty
281 1, 3 | matter, may be rendered in English as: Inertia, Cohesion,~Radiation,
282 3, 15| Enraptured with lust, enraged with anger, blinded by delusion,~
283 3, 26| Energy in him; when there is Enthusiasm in~him; when there is Tranquility
284 3, 27| the power of conferring entry into the Four~Ultramundane
285 3, 26| and to accustom him to the environment of~the village, and to teach
286 3, 20| heaven,~ More than rule o'er all the world,~ Is the Entrance
287 3, 28| goods. He does not go on errands and do the duties~of a messenger.
288 3, 20| the Stream," have forever escaped the states of woe, and~are
289 2, 8 | existence, or "being" (Latin esse), but only~as it were an
290 3, 28| the Holy Life, that is its essence, that is~its goal.~ And
291 3, 26| s foundation, is firmly~established, strengthened and well perfected,
292 2, 9 | Craving," the "Craving for~Eternal-Annihilation." Existence," the "Craving
293 3, 20| Self-Illusion may reveal itself as "Eternalism" or Eternity-belief"~i.e.,
294 3, 20| to change, and will~thus eternally remain the same."~ If there
295 3, 20| than the mind.~For it is evident that this body may last
296 2, 12| Whatever deeds they do-good or evil-of such they will be the heirs.~
297 1, 5 | watch them, and~carefully examine them. After carefully examining
298 3, 26| not blind opened it and examined its contents, thus: "That
299 | except
300 3, 28| liberated one; and he knows:~"Exhausted is rebirth, fulfilled the
301 3, 20| or whether it does not exist, that~the world is eternal,
302 3, 20| same."~ If there really existed the Ego, there would be
303 3, 20| belief that one's Ego is existing independently of the~material
304 3, 26| well perfected, one may expect ten~blessings:~ Over Delight
305 3, 25| disappear.~ ~ FIVE METHODS OF EXPELLING EVIL THOUGHTS~ ~ If, whilst
306 3, 28| given up his more or less extensive possessions, having forsaken
307 3, 15| of craving: detachment, extinction-Nirvana.~ Enraptured with lust,
308 1, 4 | eye and forms, is~called "eye-consciousness."~ Consciousness whose arising
309 Intro | Yet there are beings whose eyes are only a little covered
310 3, 20| condition, an immutable fact and fixed law: that all
311 3, 20| feels, for my Ego has the faculty of feeling." Such a one~
312 1, 1 | grey, and wrinkled; the~failing of their vital force, the
313 3, 28| He~has nothing to do with false measures, metals and weights.
314 3, 28| acquiring~alms, honor, or fame, nor in gaining morality,
315 3, 19| sake of which, sons of good families rightly go~forth from home
316 1, 2 | together~after a certain fashion so as to enclose a portion
317 3, 25| keeps firmly in his mind a favorable object of~concentration
318 1, 4 | sadness, or indifferent~feeling-belongs to the Group of Feeling.
319 1, 3 | odor, taste, masculinity, femininity, vitality, organ~of thinking,
320 3, 25| blue-black in color, of a~festering corpse, of a corpse riddled
321 3, 24| FIFTH STEP~ RIGHT LIVING~ ~ WHAT,
322 2, 10| sensuous~craving, kings fight with kings, princes with
323 2, 10| dissension, quarreling and~fighting, they fall upon one another
324 3, 26| but that it is by a mere figure of speech that one~says: "
325 3, 20| future?" And the present~also fills him with doubt: "Am I? Or,
326 1, 6 | and wallowing in his own filth, was~lifted up by some people,
327 1, 5 | Thus I say~ ~ How can you find delight and mirth,~ Where
328 2, 8 | lust, now here, now there, finds ever fresh delight.~ [In
329 2, 10| fall upon one another with fists, sticks, or weapons.~And
330 3, 14| become extinct. just so, this~Five-Khandha-process-which, in the ignorant worldling,
331 1, 7 | the unbroken chain of the~fivefold Khandha-combinations, which,
332 3, 26| has the noble disciple to fix his~mind firmly to these
333 1, 6 | infirm, youth long since~fled, with broken teeth, grey
334 1, 7 | you think is the more: the flood of tears, which weeping~
335 3, 28| visiting of shows;~rejects flowers, perfumes, ointments, as
336 3, 28| just as a winged bird, in flying,~carries his wings along
337 2, 8 | ones are born. Hence it follows that there is~no such thing
338 3, 20| therefore really an utter fool's doctrine to say: "This
339 3, 17| dying. There is~neither foothold, nor development, nor any
340 | formerly
341 3, 20| pure~Form, Craving for the Formless World, Conceit, Restlessness,~
342 3, 28| extensive possessions, having forsaken a~smaller or larger circle
343 3, 26| become one's habit, one's foundation, is firmly~established,
344 3, 22| of the practice of this four-fold wrong~speech, the abstaining,
345 3, 28| slaves, owns no goats, sheep, fowls, pigs, elephants, cows or~
346 1, 7 | only a vanishingly tiny fraction; hence, to be able to~comprehend
347 3, 28| of bribery, deception and fraud. He keeps aloof~from stabbing,
348 3, 26| whilst setting the mind free-at such a time~he is dwelling
349 3, 22| words shall escape~our lips; friendly and full of sympathy shall
350 3, 20| poisoned arrow, and his friends,~companions, or near relations,
351 3, 26| senses;~moderation in eating; friendship with wise and good men;
352 1, 7 | upon~the Samsara, upon this frightful chain of rebirths, and not
353 3, 28| when one lives at~home, to fulfill in all points the rules
354 3, 28| Exhausted is rebirth, fulfilled the Holy Life; what was
355 3, 28| wings along with him. By fulfilling this noble Domain of~Morality
356 3, 28| thus left the world, he fulfills the rules of the monks.
357 3, 26| calming down this bodily function-at such~a time the disciple
358 3, 26| rapture, or joy, or the mental functions, or whilst~calming down
359 3, 26| calming down the mental functions-at such a time he is dwelling
360 1, 6 | old, frail, crooked as a gable roof, bent down,~resting
361 3, 26| wind and sun,~attacks by gadflies, mosquitoes and reptiles;
362 3, 25| by~means of this object, gain another and wholesome object.
363 1, 5 | the many bubbles~on the Ganges as they are driving along;
364 1, 3 | and~body are mobile and gaseous, as the upward-going and
365 1, 3 | and body are mobile and gaseous-this is called~one's own vibrating
366 3, 22| limbs and joints, whoso gave~way to anger thereat, would
367 1, 7 | truth, one must let one's gaze rest upon~the Samsara, upon
368 2, 8 | the~transmission of force generated by the wind. Even so, the
369 1, 3 | vitality, organ~of thinking, gesture, speech, space (cavities
370 2, 8 | It is that~craving which gives rise to fresh rebirth, and,
371 3, 26| feeling the mind, or whilst gladdening the mind or whilst~concentrating
372 3, 26| by dogs or jackals, or gnawed by all kinds of worms-he
373 3, 28| and female~slaves, owns no goats, sheep, fowls, pigs, elephants,
374 Intro | beings, evil spirits~and gods, amongst all the hosts of
375 3, 28| gorgeous beds he does not use.~Gold and silver he does not accept.
376 3, 28| away) you~might think: "Gone is the doctrine of our Master.
377 3, 28| embellishment. High and gorgeous beds he does not use.~Gold
378 1, 1 | us!" But this cannot~be got by mere desiring; and not
379 3, 14| stored-up energies will gradually be consumed,~and the whole
380 3, 26| filled~with all kinds of grain-with paddy, beans, sesamum and
381 1, 7 | misfortune, and filled the graveyards full; verily,~long enough
382 1, 5 | Diseased, and full of greediness,~ Unstable, and impermanent!~ ~
383 3, 26| subduing worldly greed and grief-at such a time his attentiveness
384 1, 6 | being sick,~afflicted, and grievously ill, and wallowing in his
385 3, 19| is this path, free from groaning and~suffering; it is the
386 3, 20| and 5th fetters in their grosser form. An Anagamin,~or "Non-Returner,"
387 3, 28| arises no more, how should he grow old again? And as he grows
388 1, 7 | again and again being born, growing old, suffering,~and dying.
389 3, 28| grow old again? And as he grows no~more old, how should
390 3, 28| should well preserve, well guard, so that this Holy Life
391 3, 25| tongue pressed against the gums, he should, with~his mind,
392 3, 26| repeated, has become one's habit, one's foundation, is firmly~
393 3, 26| directions, here a bone of the hand, there a bone of the foot,~
394 3, 26| framework of bones, flesh hanging from it,~bespattered with
395 3, 20| to~law of everything that happens, whether in the realm of
396 Intro | Verily, such beings will hardly understand~the law of conditionality,
397 2, 8 | teach that Ego-entities hasten through the ocean of rebirth,
398 2, 8 | the wave structure, that hastens over the surface of~the
399 3, 26| burial-ground, eaten by crows, hawks or~vultures, by dogs or
400 1, 3 | and solid, as the hairs of head and body, nails, teeth,
401 3, 26| resembling shells; bones heaped~together, after the lapse
402 3, 20| arisen, such a~disciple heaps up neither meritorious,
403 3, 26| the super-human, one may hear both kinds of~sounds, the
404 3, 28| hears the law; and after hearing the law he is filled with~
405 3, 28| someone reborn in any~family, hears the law; and after hearing
406 3, 26| obtain "Insight into the Hearts of Other Beings of~other
407 1, 3 | as that whereby one is heated, consumed, scorched,~whereby
408 3, 20| More than all the joys of heaven,~ More than rule o'er all
409 1, 7 | of life ever~restlessly heaving up and down, the symbol
410 3, 20| or short, or of medium height."~Verily, such a man would
411 2, 11| perdition, and the abyss of hell. But, this is the~misery
412 | herein
413 3, 28| adornment and embellishment. High and gorgeous beds he does
414 3, 26| at the junction~of four highroads: just so does the disciple
415 2, 10| pillage whole houses,~commit highway robbery, seduce the wives
416 1, 7 | been caught as dacoits, or highwaymen, or~adulterers; and, through
417 3, 25| of a corpse riddled with holes, of a corpse~swollen up.~
418 3, 28| and he lives with a heart honest and~pure.-He avoids unchastity,
419 3, 28| consist in acquiring~alms, honor, or fame, nor in gaining
420 3, 28| pigs, elephants, cows or~horses, no land and goods. He does
421 Intro | and gods, amongst all the hosts of ascetics and priests,
422 1, 2 | so forth: or as the word "house" is~merely a convenient
423 1, 2 | and there~is no separate house-entity in existence:-in exactly
424 3, 28| Full of hindrances is household life, a refuse heap; but~
425 3, 28| 2nd Step)~ ~ SUPPOSE a householder, or his son, or someone
426 3, 26| elephant hunter drives a huge stake into the ground~and
427 3, 26| One endures cold and heat, hunger and thirst, wind and sun,~
428 3, 26| perfection.~ Just as the elephant hunter drives a huge stake into
429 1, 3 | Ego."~ Just as one calls "hut" the circumscribed space
430 3, 26| fixing the mind upon an idea that arouses disgust; contemplation
431 1, 4 | depends on the mind and ideas, is called~"mind-consciousness."~
432 3, 26| the corporeal~phenomena.~ II. Whenever the disciple is
433 3, 26| one amongst the feelings.~ III. Whenever the disciple is
434 1, 6 | afflicted, and grievously ill, and wallowing in his own
435 3, 25| has arisen, as the mental image of a skeleton, of a~corpse
436 3, 15| and grief. Thus~is Nirvana immediate, visible in this life, inviting,
437 3, 19| Give ear then, for the Immortal is found. I reveal, I set
438 3, 14| ceased, and no new craving impels again this~Five-Khandha-process,
439 3, 26| exhale~whilst contemplating impermanence, or the fading away of passion,
440 3, 27| moment of insight into~the impermanency, miserable nature, and impersonality
441 3, 27| impermanency, miserable nature, and impersonality of phenomenal~process of
442 3, 20| nor demeritorious, nor~imperturbable Karma-formations.~ Thus,
443 1, 3 | stomach and intestines; in-breathing and~out-breathing; or whatever
444 3, 20| and~conjectures, of all inclination to the vainglory of "I"
445 Intro | Origination of every thing;~incomprehensible to them will also be the
446 1, 4 | existence, or the growth,~increase, and development of consciousness,
447 2, 10| punishment. And thereby they incur death or deadly pain. Now,
448 3, 26| he thoroughly looks with indifference on his mind~thus concentrated-at
449 2, 9 | pleasant,~unpleasant, or indifferent-one approves of, and cherishes
450 3, 18| TO GIVE oneself up to indulgence in sensual pleasure, the
451 1, 3 | rendered in English as: Inertia, Cohesion,~Radiation, and
452 3, 25| a skeleton, of a~corpse infested by worms, of a corpse blue-black
453 3, 20| eternal or temporal, finite or infinite; whether the life~principle
454 3, 20| temporal, or finite, or infinite-certainly,~there is birth, there is
455 2, 10| such people caught, and inflict on them various forms of~
456 2, 12| INHERITANCE OF DEEDS (KARMA)~ ~ For,
457 3, 20| unto you.~ There is, for instance, an unlearned worldling,
458 3, 26| wise and good men; right~instruction. Lust is forever extinguished
459 3, 23| take away with thievish intent.~ He avoids unlawful sexual
460 3, 26| clearly conscious: of his~intention, of his advantage, of his
461 3, 23| and from unlawful sexual intercourse-this~is called the "Mundane Right
462 2, 9 | to the~Visuddhi-Magga, is intimately connected with the so-called~
463 3, 26| just so~does the disciple investigate this body.~ And further,
464 3, 26| attentive mind, he wisely~investigates, examines and thinks over
465 3, 26| whenever, whilst wisely investigating, examining and thinking~
466 2, 8 | animals,~and elsewhere as invisible beings.]~ ~
467 3, 15| immediate, visible in this life, inviting, attractive,~and comprehensible
468 3, 28| he feels in his heart an irreproachable happiness.~ ~ CONTROL OF
469 3, 26| over in-and Out-breathing.~ IV. Whenever the disciple is
470 3, 26| or~vultures, by dogs or jackals, or gnawed by all kinds
471 3, 20| power,~ More than all the joys of heaven,~ More than rule
472 3, 26| should sit down at the junction~of four highroads: just
473 2, 9 | the Process of Becoming (Karma-process), depends~(future) "Birth";
474 3, 20| process of becoming [here: karmaprocess]~depends Rebirth.-On rebirth
475 3, 14| through the extinction of the~(karmic) process of becoming, Rebirth
476 3, 28| watches over his senses, keep his senses under control.~
477 1, 7 | unbroken chain of the~fivefold Khandha-combinations, which, constantly changing
478 2, 8 | consecutive moments; for the Five~Khandhas, or Groups of Existence,
479 1, 2 | that these five Groups, or Khandhas-either~taken separately, or combined-in
480 3, 27| Sublime Meditations of "Loving Kindness,"~"Compassion", and "Sympathetic
481 3, 22| in a society, or in the king's court, and~called upon
482 3, 22| have seen." Thus, he never~knowingly speaks a lie, neither for
483 3, 14| over the surface~of the lake-is produced and fed by the
484 1, 1 | befalls one, is wail and lament, wailing and~lamenting,
485 1, 1 | and lament, wailing and~lamenting, the state of woe and lamentation
486 3, 28| elephants, cows or~horses, no land and goods. He does not go
487 3, 26| heaped~together, after the lapse of years; bones weathered
488 3, 28| having forsaken a~smaller or larger circle of relations, he
489 3, 23| nor female convicts, nor, lastly, with betrothed girls.~
490 2, 8 | real existence, or "being" (Latin esse), but only~as it were
491 | latter
492 3, 26| examines and thinks over the Law-at such a time he has~gained
493 3, 20| who has entered the~stream leading to Nirvana," is free from
494 3, 20| ere he could adequately learn all this.~ Therefore, the
495 3, 20| STREAM-ENTERER"~ ~ The learned and noble disciple, however,
496 3, 28| 5th Step)~ ~ Having thus left the world, he fulfills the
497 | less
498 3, 13| forsaking and giving up, the liberation and detachment from it.~
499 3, 14| produced and fed by the life-affirming~craving, and maintained
500 1, 1 | the completion of their life-period, dissolution of the groups
501 3, 14| which takes place during the life-time.~ 2. "Extinction of the
502 2, 8 | ocean of rebirth, but~merely life-waves, which, according to their
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