21-life- | lifte-youth
Chapter, Paragraph
503 1, 6 | wallowing in his own filth, was~lifted up by some people, and put
504 3, 22| evil words shall escape~our lips; friendly and full of sympathy
505 3, 26| of the solid element, the liquid~element, the heating element
506 1, 7 | Samsara-the Wheel of Existence, lit., the "Perpetual~Wandering"-
507 Intro | beings whose eyes are only a little covered with dust:~they
508 3, 24| livelihood by a~right way of living-this is called the "Mundane Right
509 3, 16| rage, from sorrow, and from longing, he has passed beyond~birth
510 3, 26| And whenever he thoroughly looks with indifference on his
511 3, 28| is the last time that I'm born,~ No new existence
512 3, 26| may enjoy the different "Magical Powers." With the "Heavenly~
513 3, 25| Overcoming,~ Of Developing and Maintaining:~ These four great efforts
514 3, 22| agreeable to many.~ [In Majjhima-Nikaya, No. 21, the Buddha says: "
515 3, 28| does not accept. He owns no male and female~slaves, owns
516 3, 22| and free from any hidden malice; and that person shall~we
517 3, 26| patiently one endures~wicked and malicious speech, as well as bodily
518 2, 8 | activities~(good, or evil), manifest themselves here as men,
519 1, 1 | springing into~existence, the manifestation of the groups of existence,
520 3, 25| whatever is attainable by manly perseverance, energy and~
521 3, 26| required~amongst men: in like manner also has the noble disciple
522 3, 23| sister or relatives, nor with married~women, nor female convicts,
523 1, 3 | form, sound, odor, taste, masculinity, femininity, vitality, organ~
524 2, 8 | continuous, but quite different, masses of water, produced by the~
525 3, 26| Delight and Discontent one has mastery; one does not allow~himself
526 1, 2 | designation for various materials put together~after a certain
527 1, 3 | elementary~qualities of matter, may be rendered in English
528 3, 25| bring them to growth, to~maturity and to the full perfection
529 3, 28| his alms-round, after the meal, he sits~himself down with
530 3, 28| nothing to do with false measures, metals and weights. He
531 3, 28| not accept. Raw corn and meat he does not~accept. Women
532 3, 20| is tall, or short, or of medium height."~Verily, such a
533 3, 22| deceiver of men. Being at a meeting, or amongst people, or in
534 1, 3 | lungs, stomach, bowels, mesentery, excrement, or whatever
535 3, 28| errands and do the duties~of a messenger. He keeps aloof from buying
536 3, 28| do with false measures, metals and weights. He avoids~the
537 3, 22| amongst people, or in the~midst of his relatives, or in
538 3, 20| the vainglory of "I" and "mine."~ Whether Perfect Ones [
539 1, 5 | can you find delight and mirth,~ Where there is burning
540 3, 20| present life as impermanent, mixed up with pleasure and pain,~
541 3, 26| controlling one's six senses;~moderation in eating; friendship with
542 1, 5 | exactly the same~way, does the monk behold all the corporeal
543 3, 17| world,~neither sun, nor moon. This I call neither arising,
544 | Moreover
545 3, 26| sun,~attacks by gadflies, mosquitoes and reptiles; patiently
546 3, 14| of a single mass of water moving over the surface~of the
547 3, 22| monks, should~robbers and murderers saw through your limbs and
548 3, 28| aloof from dance, song, music and the visiting of shows;~
549 3, 26| function, I will breathe n": thus he trains~himself; "
550 3, 26| wild elephant to it by the neck, in order to drive~out of
551 3, 20| continuously, during day and night, arising as one thing, and~
552 | ninety
553 3, 20| grosser form. An Anagamin,~or "Non-Returner," is wholly freed from the
554 1, 4 | organ and~odors, is called "nose-consciousness."~ Consciousness whose arising
555 2, 9 | the delusive materialistic notion of an Ego~which is annihilated
556 3, 20| of speaking, mere popular~notions. The Perfect One, indeed,
557 | Nowhere
558 1, 4 | bodily~impressions, or mind objects-belongs to the Group of Perception.~
559 3, 27| The four Trances may be obtained by means of Watching over
560 2, 11| Not in the air, nor ocean-midst,~ Nor hidden in the mountain
561 3, 20| The view that alms and offerings are not useless; that there
562 | often
563 3, 28| rejects flowers, perfumes, ointments, as well as every kind of~
564 1, 4 | whose arising depends on the olfactory organ and~odors, is called "
565 3, 20| fetters.~ A Sakadagamin, or "Once-Returned"-namely to this sensuous
566 3, 27| mind to a single~object ("One-pointedness of mind"): this is concentration.~
567 3, 27| of inward tranquility and oneness of mind, he~enters into
568 3, 26| rice-and~a man not blind opened it and examined its contents,
569 3, 26| there were a sack, with openings at both ends, filled~with
570 3, 20| and getting rid of all opinions and~conjectures, of all
571 3, 28| attacking, plundering and~oppressing.~ He contents himself with
572 1, 3 | Element.~ [The four elements, or-to speak more correctly-the
573 3, 22| following my advice. For thus ought~you to train yourselves:~ "'
574 3, 26| full~awareness of in-and outbreathing I call one amongst the feelings.~
575 2, 9 | Self-Annihilation is the outcome of the so-called~"Annihilation-Belief,"
576 3, 13| and cancer; it is he who overcomes the craving.~ And released
577 3, 15| anger, blinded by delusion,~overwhelmed, with mind ensnared, man
578 2, 12| OF DEEDS (KARMA)~ ~ For, owners of their deeds (karma) are
579 3, 26| speech, as well as bodily pains, that befall one,~though
580 3, 20| abandoned, rooted out, like a palm-tree torn out of~the soil, destroyed,
581 3, 28| Hindrances and come to know the~paralyzing corruptions of the mind.
582 1, 1 | And what is Death? The parting and vanishing of beings
583 3, 25| to the whole, nor~to its parts. And he strives to ward
584 3, 20| understanding, conjoined with the Path-the mind being turned away from~
585 3, 26| mosquitoes and reptiles; patiently one endures~wicked and malicious
586 3, 25| thoughts!" Or, he should pay no attention to these thoughts.
587 3, 16| whatever in the world, the Peaceful One,~freed from rage, from
588 3, 26| a thigh bone, there the pelvis, there the~spine, there
589 3, 20| whatsoever there is of wisdom, of penetration, of right~understanding,
590 1, 5 | corporeal phenomena, feelings,~perceptions, mental formations, and
591 2, 11| state of~suffering, into perdition, and the abyss of hell.
592 3, 26| established, strengthened and well perfected, one may expect ten~blessings:~
593 3, 20| also all suffering-must perforce~disappear and cease to be.]~ ~
594 3, 28| shows;~rejects flowers, perfumes, ointments, as well as every
595 2, 12| will~be devoured by fire, perish, and be no more. But, yet
596 3, 27| no power to free~oneself permanently from evil things. The realization
597 3, 25| whatever is attainable by manly perseverance, energy and~endeavor!"~
598 3, 20| consciousness, that is permanent and persistent, eternal and not~subject
599 3, 20| reality~ [i.e., as void of a personality, or Ego], and not their
600 3, 26| in contemplation of the phenomen, of the~"Five Hindrances."~
601 1, 5 | sickness, weak and frail;~ To pieces breaks this putrid body,~
602 3, 20| It is as if a man were pierced by a poisoned arrow, and
603 3, 26| befall one,~though they be piercing, sharp, bitter, unpleasant,
604 3, 28| no goats, sheep, fowls, pigs, elephants, cows or~horses,
605 1, 5 | A heap of many sores, piled up,~ Diseased, and full
606 3, 28| life, a refuse heap; but~pilgrim life is like the open air.
607 2, 10| into houses, rob, plunder, pillage whole houses,~commit highway
608 3, 20| teaching is not the mere play of blind chance,~but has
609 2, 10| break into houses, rob, plunder, pillage whole houses,~commit
610 3, 28| beating, chaining, attacking, plundering and~oppressing.~ He contents
611 3, 28| home, to fulfill in all points the rules of the holy life.
612 3, 20| a man were pierced by a poisoned arrow, and his friends,~
613 1, 2 | fashion so as to enclose a portion of space, and there~is no
614 3, 26| divided it into separate portions, should sit down at the
615 3, 26| down"; he understands any position of the body.~ [The disciple
616 3, 28| his more or less extensive possessions, having forsaken a~smaller
617 3, 26| enjoy the different "Magical Powers." With the "Heavenly~Ear,"
618 3, 28| penetrate, you~should well preserve, well guard, so that this
619 3, 25| teeth clenched and tongue pressed against the gums, he should,
620 1, 5 | old age is this frame,~ A prey of sickness, weak and frail;~
621 3, 20| whether he is a noble, a priest, a~citizen, or a servant";
622 3, 20| hatred, or delusion, and produces~evil and painful results
623 3, 20| teach~annihilation, that I propound my doctrine for the purpose
624 3, 23| persons as are still under the protection~of father, mother, brother,
625 3, 28| himself with the robe that protects his body, and with~the alms
626 3, 28| Wherever he goes, he is~provided with these two things; just
627 3, 20| his own welfare, should pull out this~arrow-this arrow
628 3, 20| will not have this arrow pulled out, until I know who~the
629 2, 10| on them various forms of~punishment. And thereby they incur
630 1, 5 | To pieces breaks this putrid body,~ All life must truly
631 3, 26| conscious and attentive, after putting away worldly~greed and grief.~ ~
632 1, 3 | correctly-the four elementary~qualities of matter, may be rendered
633 2, 8 | there is~not the slightest quantity of water traveling over
634 2, 10| Thus, given to dissension, quarreling and~fighting, they fall
635 3, 20| if any one should put the question, whether I admit any view
636 3, 20| Understanding.~ ~UNPROFITABLE QUESTIONS~ ~ Should anyone say that
637 3, 20| existence,~Visuddhi-Magga XVI quotes the following verse:~ ~
638 1, 3 | English as: Inertia, Cohesion,~Radiation, and Vibration.~ The twenty-four
639 3, 16| Peaceful One,~freed from rage, from sorrow, and from longing,
640 3, 26| energy, arises supersensuous~rapture-at such a time he has gained
641 3, 21| considering, reasoning,~thought, ratiocination, application-the mind being
642 3, 28| silver he does not accept. Raw corn and meat he does not~
643 2, 8 | action," and in a "process of reaction," or "rebirth."~ This process
644 3, 27| Attainment-Concentration.~ He who has realized one or other of the Four
645 Intro | through not understanding, not realizing four things, that I,~Disciples,
646 3, 26| may see~beings vanish and reappear, the base and the noble,
647 3, 20| Consciousness [starting with rebirth-consciousness in the~womb of the mother].-
648 3, 20| men in this world do not~recognize; and I also say, there is
649 1, 3 | means of wood and rushes, reeds, and clay, even so we call "
650 3, 25| wholesome object. Or, he should~reflect on the misery of these thoughts: "
651 2, 9 | craving, thinking, and reflecting, are delightful~and pleasurable:
652 3, 28| hindrances is household life, a refuse heap; but~pilgrim life is
653 3, 25| EVIL THOUGHTS~ ~ If, whilst regarding a certain object, there
654 3, 20| fading-away,~disappearance, rejection, and getting rid of all
655 3, 28| and the visiting of shows;~rejects flowers, perfumes, ointments,
656 2, 9 | not stand in any~causal relation with the time before birth
657 3, 25| sorrow, would arise, if he remained~with unguarded senses; and
658 3, 26| persons. One may obtain "Remembrance of many Previous Births."~
659 3, 20| that,~precisely with the removal of these conditions, those
660 1, 3 | qualities of matter, may be rendered in English as: Inertia,
661 2, 8 | continual dissolution and renewal. They die every moment,~
662 3, 26| desire, on extinction and renunciation.~ Thus practiced and developed,
663 3, 26| practiced, developed, often~repeated, has become one's habit,
664 2, 9 | and if unpleasant, one is repelled.~ Thus, whatever kind of "
665 3, 26| gadflies, mosquitoes and reptiles; patiently one endures~wicked
666 3, 26| such good behavior as is required~amongst men: in like manner
667 3, 27| trances, however, is not a requisite for the realization of the~
668 3, 27| sixth step): these are the requisites~for concentration.~ The
669 3, 26| burial ground, bleached and resembling shells; bones heaped~together,
670 3, 28| unchastity, living chaste, resigned, and keeping aloof~from
671 3, 20| spring up again.~ In this respect one may rightly say of me:
672 1, 7 | one must let one's gaze rest upon~the Samsara, upon this
673 1, 6 | a gable roof, bent down,~resting on crutches, with tottering
674 1, 7 | designated the sea of life ever~restlessly heaving up and down, the
675 3, 25| he should, with~his mind, restrain, suppress and root out these
676 3, 25| watches over his senses, restrains his~senses.~ Possessed of
677 3, 25| struggles.~ He does not retain any thought of sensual lust,
678 3, 26| body?~There, the disciple retires to the forest, to the foot
679 3, 13| for~Existence, he does not return, does not enter again into
680 3, 28| a heap of~straw. Having returned from his alms-round, after
681 3, 26| sesamum, this is husked rice": just so~does the disciple
682 3, 26| beans, sesamum and husked rice-and~a man not blind opened it
683 3, 20| rejection, and getting rid of all opinions and~conjectures,
684 3, 25| festering corpse, of a corpse riddled with holes, of a corpse~
685 1, 5 | at this puppet here, well rigged,~ A heap of many sores,
686 3, 20| understanding,~one practices Right-Attentiveness [7th step]. Hence, there
687 2, 10| people break into houses, rob, plunder, pillage whole
688 3, 22| Even, O monks, should~robbers and murderers saw through
689 2, 10| whole houses,~commit highway robbery, seduce the wives of others.
690 1, 6 | frail, crooked as a gable roof, bent down,~resting on crutches,
691 2, 10| wives of others. Then, the rulers~have such people caught,
692 1, 3 | be by~means of wood and rushes, reeds, and clay, even so
693 3, 26| Just as if there were a sack, with openings at both ends,
694 1, 4 | bodily ease, pain, joy, sadness, or indifferent~feeling-belongs
695 Intro | TRUTHS~ ~ THUS has it been said by the Buddha, the Enlightened
696 3, 20| first three fetters.~ A Sakadagamin, or "Once-Returned"-namely
697 1, 7 | this round~of rebirths.~ [Samsara-the Wheel of Existence, lit.,
698 3, 20| without an Ego."~ [The word sankhara (formations) comprises all
699 3, 14| nirvana or "Extinction" (Sanskrit: to cease blowing, to~become
700 3, 22| should~robbers and murderers saw through your limbs and joints,
701 3, 20| shown the Middle Doctrine, saying:~ ~DEPENDENT ORIGINATION~ ~
702 1, 6 | with broken teeth, grey and scanty hair, or bald-headed,~wrinkled,
703 3, 25| been shown~ By him, the scion of the sun.~ And he who
704 1, 3 | one is heated, consumed, scorched,~whereby that which has
705 3, 28| Consciousness, he chooses a secluded dwelling in the forest,~
706 3, 26| consciousness, of primary, but of secondary nature, and are entirely~
707 2, 10| commit highway robbery, seduce the wives of others. Then,
708 3, 20| away is seen there; and seeing~this, one should come to
709 3, 20| Therefore, the man who seeks his own welfare, should
710 2, 8 | it is no real being, no self-determined,~unchangeable, Ego-entity
711 3, 18| also to give oneself up to~self-mortification, the painful, unholy, unprofitable:
712 3, 28| keeps aloof from buying and selling things. He~has nothing to
713 3, 20| or near relations, should send for a surgeon; but that
714 3, 26| six Subjective-Objective Sense-Bases. He knows eye and visual~
715 1, 1 | the wearing out of the senses-this is~called Decay.~ And what
716 1, 7 | united with the undesired, separated~from the desired this, or
717 1, 2 | or Khandhas-either~taken separately, or combined-in no way constitute
718 3, 20| priest, a~citizen, or a servant"; or: "what his name is,
719 3, 19| Immortal is found. I reveal, I set forth~the Truth. As I reveal
720 3, 26| concentrating the mind, or whilst setting the mind free-at such a
721 3, 25| mind will inwardly become settled~and calm, composed and concentrated.~
722 1, 2 | apart~from axle, wheels, shaft, and so forth: or as the
723 3, 26| though they be piercing, sharp, bitter, unpleasant, disagreeable
724 3, 28| female~slaves, owns no goats, sheep, fowls, pigs, elephants,
725 3, 26| bleached and resembling shells; bones heaped~together,
726 3, 26| bone of the foot,~there a shin bone, there a thigh bone,
727 1, 6 | man, or a woman, who being sick,~afflicted, and grievously
728 3, 28| he does not use.~Gold and silver he does not accept. Raw
729 3, 14| undulatory motion come to an end. Similarly, if fire~does not get new
730 1, 7 | daughters, brothers, and sisters. And whilst you were thus~
731 3, 25| as the mental image of a skeleton, of a~corpse infested by
732 3, 26| vibrating element." Just as a~skilled butcher or butcher's apprentice,
733 3, 26| there the~spine, there the skull-he draws the conclusion as
734 3, 26| butcher's apprentice, who has slaughtered a cow and~divided it into
735 3, 28| owns no male and female~slaves, owns no goats, sheep, fowls,
736 2, 8 | a wave, there is~not the slightest quantity of water traveling
737 3, 28| possessions, having forsaken a~smaller or larger circle of relations,
738 2, 9 | Visual objects, sounds, smells, tastes, bodily impressions,
739 3, 20| views, a toil of views, a snare of views; and ensnared in
740 3, 22| of his relatives, or in a society, or in the king's court,
741 3, 20| palm-tree torn out of~the soil, destroyed, and not liable
742 3, 26| contemplates this body from the sole of~the foot upward, and
743 3, 26| foot of a tree, or~to a solitary place, sits himself down,
744 3, 25| Enlightenment," bent on~solitude, on detachment, on extinction,
745 | sometimes
746 3, 28| keeps aloof from dance, song, music and the visiting
747 1, 5 | rigged,~ A heap of many sores, piled up,~ Diseased, and
748 3, 26| Mental Worry, by reaching Sotapanship.]~ And further: the disciple
749 1, 3 | The four elements, or-to speak more correctly-the four
750 3, 14| we call wave-which in the spectator~creates the illusion of
751 3, 20| namely to this sensuous sphere-has~overcome the 4th and 5th
752 3, 26| there the pelvis, there the~spine, there the skull-he draws
753 Intro | its heavenly beings, evil spirits~and gods, amongst all the
754 1, 3 | sweat, lymph,~tears, semen, spit, nasal mucus, oil of the
755 3, 26| sweat, lymph,~tears, semen, spittle, nasal mucus, oil of the
756 3, 20| that father and mother as~spontaneously born beings (in the heavenly
757 3, 20| monks and priests who are spotless and~perfect, who can explain
758 2, 12| the womb from which they sprang; with~their deeds they are
759 1, 1 | born, their conception and springing into~existence, the manifestation
760 3, 20| delusion, which have not sprung from them, which have not
761 3, 28| fraud. He keeps aloof~from stabbing, beating, chaining, attacking,
762 3, 20| this my~Ego is permanent, stable, eternal, not subject to
763 3, 26| even in this life, the stainless deliverance of mind, the~
764 3, 26| elephant hunter drives a huge stake into the ground~and chains
765 3, 26| a real Ego, that~goes, stands, etc., but that it is by
766 3, 20| karma-formations~depends Consciousness [starting with rebirth-consciousness
767 3, 16| cause such an one to waver. Steadfast is his mind, gained is~deliverance.~
768 1, 6 | crutches, with tottering steps, infirm, youth long since~
769 3, 14| are still~life-energies stored up, but at their destruction
770 3, 28| open air, or on a heap of~straw. Having returned from his
771 1, 7 | you think is the more: the streams of blood that, through~your
772 3, 26| is firmly~established, strengthened and well perfected, one
773 3, 26| feeling,~mind and phenomena, strenuous, clearly conscious, attentive,
774 3, 26| hair downward, with a skin~stretched over it, and filled with
775 3, 20| is the teaching of the strict conformity to~law of everything
776 3, 26| sinews; a framework of~bones, stripped of flesh, bespattered with
777 2, 8 | of~the sea. But the wave structure, that hastens over the surface
778 3, 19| suffering.~ But each one has to struggle for himself, the Perfect
779 3, 26| the phenomena~of the six Subjective-Objective Sense-Bases. He knows eye
780 3, 27| And further: after the subsiding of verbal thought and rumination,~
781 1, 3 | variability, change of substance.]~ 1. What, now, is the
782 2, 10| weapons.~And thereby they suffer death or deadly pain.~ And
783 1, 7 | oceans?~ Long time have you suffered the death of father and
784 3, 20| Mere suffering exists, no sufferer is found;~ The deed is,
785 3, 20| senses, together with all its suffering-and this is the~vital point
786 3, 20| upon them-thus also all suffering-must perforce~disappear and cease
787 3, 26| whilst firm in energy, arises supersensuous~rapture-at such a time he
788 3, 25| with~his mind, restrain, suppress and root out these thoughts;
789 3, 26| and delightful. it may be suppressed by the following six methods:~
790 Intro | in me, so long was I not~sure, whether I had won that
791 3, 20| relations, should send for a surgeon; but that man~should say: "
792 3, 26| two, or three days dead, swollen-up,~blue-black in color, full
793 1, 7 | heaving up and down, the symbol of this continuous~process
794 3, 27| Kindness,"~"Compassion", and "Sympathetic Joy" may lead to the attainment
795 3, 28| burial ground, on a woody table-land, in the open air, or on
796 3, 20| belongs"; or: "whether he is tall, or short, or of medium
797 1, 3 | eaten, drunk, chewed, or tasted, is~fully digested; or whatever
798 3, 28| Discipline, which~I have taught you, Will, after my death,
799 3, 20| unless the Blessed One first tells him, whether~the world is
800 3, 20| expressions, mere conventional terms of speaking, mere popular~
801 Intro | unsurpassed.~ And I discovered that-profound truth, so difficult to perceive,~
802 3, 20| arisen in dependence upon them-thus also all suffering-must
803 3, 20| their source~and origin there-such actions are, through the
804 3, 22| whoso gave~way to anger thereat, would not be following
805 | therein
806 3, 20| are called mere views, a thicket of views, a puppet show
807 3, 23| does not take away with thievish intent.~ He avoids unlawful
808 3, 26| there a shin bone, there a thigh bone, there the pelvis,
809 3, 26| cold and heat, hunger and thirst, wind and sun,~attacks by
810 3, 26| perfection.~ And whenever he thoroughly looks with indifference
811 3, 23| of the practice of this~three-fold wrong action, the abstaining,
812 2, 9 | THE THREEFOLD CRAVING~ ~ There is the "
813 3, 28| to him he takes,~waiting till it is given; and he lives
814 1, 2 | which since immemorial~times was going on before one'
815 1, 7 | constitutes only a vanishingly tiny fraction; hence, to be able
816 3, 20| puppet show of~views, a toil of views, a snare of views;
817 1, 4 | tongue and taste, is~called "tongue-consciousness."~ Consciousness whose arising
818 3, 26| foot upward, and from the top of the hair downward, with
819 1, 7 | undergone suffering, undergone~torment, undergone misfortune, and
820 3, 20| rooted out, like a palm-tree torn out of~the soil, destroyed,
821 3, 19| Nirvana.~ Free from pain and torture is this path, free from
822 3, 14| PHENOMENA~ ~ For, through the total fading away and extinction
823 3, 20| psychical. It shows how the totality of phenomena,~physical and
824 3, 20| should become altogether~totally extinguished; now, if there,
825 1, 6 | resting on crutches, with tottering steps, infirm, youth long
826 3, 28| taste with the tongue - a touch with the body - an~object
827 3, 26| tongue and tastes, body and~touches, mind and mind objects;
828 | toward
829 | towards
830 3, 20| teaching of holy men, is well trained in the noble~doctrine, he
831 3, 26| frame and his~mind become tranquil-at such a time he has gained
832 3, 26| And whenever, whilst being tranquilized in his spiritual frame and~
833 Intro | difficult to understand, tranquilizing and sublime, which is not
834 3, 26| consciousness, it should not be~translated by "thought." "Thought"
835 2, 8 | of water, produced by the~transmission of force generated by the
836 3, 20| it;~ The Path is, but no traveler on it is seen.]~ ~PAST,
837 2, 8 | slightest quantity of water traveling over the surface of~the
838 3, 28| should he tremble? And as he trembles no more, how should he have~
839 3, 28| nor to its~details. And he tries to ward off that which,
840 1, 7 | existence, long~enough to turn away, and free yourselves
841 3, 28| and "void of an Ego"; and~turning away from these things,
842 1, 3 | Radiation, and Vibration.~ The twenty-four corporeal phenomena which
843 3, 26| noble, the beautiful~and the ugly, the happy and the unfortunate;
844 3, 21| not of the world, but is ultra~mundane, and conjoined with
845 3, 20| the "worldling"; and the "ultra-mundane," practiced by~the "Noble
846 3, 28| he feels in his heart~an unblemished happiness.~ ~ ATTENTIVENESS
847 1, 7 | precisely Put: Samsara is the unbroken chain of the~fivefold Khandha-combinations,
848 2, 8 | being, no self-determined,~unchangeable, Ego-entity that is reborn.
849 3, 28| honest and~pure.-He avoids unchastity, living chaste, resigned,
850 3, 20| all fetters.]~ ~THE TWO UNDERSTANDINGS~ ~ Therefore, I say, Right
851 3, 26| ugly, the happy and the unfortunate; one may perceive how~beings
852 3, 20| Ego; such an assertion is~unfounded. For an arising and a passing
853 | unless
854 3, 20| karma? Absence of greed~(unselfishness) is a root of wholesome
855 3, 28| the~eye of knowledge. That unshakable deliverance of the heart:
856 3, 26| his energy is firm and unshaken-at such a time he has~gained
857 1, 5 | and full of greediness,~ Unstable, and impermanent!~ ~ Devoured
858 1, 5 | to him empty, unreal, and unsubstantial. In exactly the same~way,
859 | until
860 | unto
861 3, 20| the teaching of holy men, untrained in the noble~doctrine. And
862 3, 20| and not the worthy.~ And unwisely he considers thus: "Have
863 3, 26| from the sole of~the foot upward, and from the top of the
864 1, 3 | mobile and gaseous, as the upward-going and downward-going~winds;
865 | used
866 3, 20| alms and offerings are not useless; that there is~fruit and
867 3, 20| of all inclination to the vainglory of "I" and "mine."~ Whether
868 3, 26| expression "I feel" has no~validity except as an expression
869 1, 1 | is Death? The parting and vanishing of beings out of this~or
870 1, 7 | lifetime~constitutes only a vanishingly tiny fraction; hence, to
871 1, 3 | growth, duration, decay,~variability, change of substance.]~
872 3, 27| taken tranquility as his~vehicle."]~ ~ THE FOUR TRANCES~ ~
873 3, 20| XVI quotes the following verse:~ ~ Mere suffering exists,
874 1, 3 | Cohesion,~Radiation, and Vibration.~ The twenty-four corporeal
875 3, 28| dance, song, music and the visiting of shows;~rejects flowers,
876 1, 3 | masculinity, femininity, vitality, organ~of thinking, gesture,
877 1, 4 | formations" impression, volition,~etc.-belong to the Group
878 3, 20| Karmically unwholesome" is every volitional act of body, speech,~or
879 3, 26| eaten by crows, hawks or~vultures, by dogs or jackals, or
880 1, 1 | misfortune which befalls one, is wail and lament, wailing and~
881 3, 28| is given to him he takes,~waiting till it is given; and he
882 3, 28| born,~ No new existence waits for me.~ ~ This, verily,
883 1, 6 | and grievously ill, and wallowing in his own filth, was~lifted
884 Intro | as well as you, had to wander so long through this round
885 1, 7 | Existence, lit., the "Perpetual~Wandering"-is the name by which is
886 1, 6 | THE THREE WARNINGS~ ~ Did you never see in
887 1, 5 | driving along; and he should watch them, and~carefully examine
888 3, 28| loving the light, with watchful mind, with clear~consciousness,
889 3, 14| undulatory motion, which we call wave-which in the spectator~creates
890 3, 16| can~cause such an one to waver. Steadfast is his mind,
891 1, 7 | have shed upon this long way-hurrying and hastening~through this
892 1, 5 | frame,~ A prey of sickness, weak and frail;~ To pieces breaks
893 2, 10| another with fists, sticks, or weapons.~And thereby they suffer
894 1, 1 | of their vital force, the wearing out of the senses-this is~
895 3, 26| the lapse of years; bones weathered and crumbled to~dust;-he
896 1, 7 | the flood of tears, which weeping~and wailing you have shed
897 3, 28| false measures, metals and weights. He avoids~the crooked ways
898 1, 2 | existence apart~from axle, wheels, shaft, and so forth: or
899 | whence
900 | while
901 3, 14| and no fresh wind again~whips up the water, the stored-up
902 | Whither
903 | Why
904 3, 26| reptiles; patiently one endures~wicked and malicious speech, as
905 3, 22| penetrate with loving thoughts, wide, deep, boundless, freed
906 3, 26| the ground~and chains the wild elephant to it by the neck,
907 3, 26| obstinacy and violence, and win to the~True, and realize
908 3, 28| these two things; just as a winged bird, in flying,~carries
909 3, 28| in flying,~carries his wings along with him. By fulfilling
910 3, 20| anyone say that he does not wish to lead the holy life~under
911 3, 25| rather~skin, sinews and bones wither away, may the flesh and
912 3, 22| called upon and asked as witness, to tell what he knows,
913 2, 10| highway robbery, seduce the wives of others. Then, the rulers~
914 1, 1 | alarmed, inward sorrow, inward woe-this is called Sorrow.~ And what
915 3, 28| on a~burial ground, on a woody table-land, in the open
916 3, 20| beings (in the heavenly worlds) are no mere~words; that
917 3, 25| of a~corpse infested by worms, of a corpse blue-black
918 3, 26| or gnawed by all kinds of worms-he draws~the conclusion as
919 1, 1 | which one encounters, the worrying oneself, the state of~being
920 3, 20| who~the man is that has wounded me: whether he is a noble,
921 1, 5 | deepest darkness you are wrapped!~ Why do you not seek for
922 3, 21| Now, in understanding wrong-mindedness as wrong, and~right-mindedness
923 3, 20| existence,~Visuddhi-Magga XVI quotes the following verse:~ ~
924 3, 20| this body may last for a year, for two years,~for three
925 | yourself
926 1, 6 | tottering steps, infirm, youth long since~fled, with broken
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