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Buddha - Word

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  • THIRD TRUTH
    • FOURTH STEP
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FOURTH STEP
                            RIGHT  ACTION
 
  WHAT, now, is Right Action? It is abstaining from killing;
abstaining from stealing; abstaining from unlawful sexual intercourse.
  There, someone avoids the killing of living beings, and abstains
from it. Without stick or sword, conscientious, full of sympathy, he
is anxious for the welfare of all living beings.
  He avoids stealing, and abstains from it; what another person
possesses of goods and chattels in the village or in the wood, that he
does not take away with thievish intent.
  He avoids unlawful sexual intercourse, and abstains from it. He
has no intercourse with such persons as are still under the protection
of father, mother, brother, sister or relatives, nor with married
women, nor female convicts, nor, lastly, with betrothed girls.
  This is called Right Action.
  Now, Right Action, let me tell you, is of two kinds: 1. Abstaining
from killing, from stealing, and from unlawful sexual intercourse-this
is called the "Mundane Right Action, which yields worldly fruits and
brings good results. But the abhorrence of the practice of this
three-fold wrong action, the abstaining, withholding, refraining
therefrom-the mind being holy, being turned away from the world, and
conjoined with the path, the holy path being pursued -: this is
called the "Ultramundane Right Action," which is not of the world, but
is ultramundane, and conjoined with the paths.
  Now, in understanding wrong action as wrong, and right action as
right, one practices Right Understanding  [1st step];  and in making
efforts to overcome wrong action, and to arouse right action, one
practices Right Effort  [6th step];  and in overcoming wrong action
with attentive mind, and dwelling with attentive mind in possession of
right action, one practices Right Attentiveness  [7th step].  Hence,
there are three things that accompany and follow upon right action,
namely: right understanding, right effort, and right attentiveness.
 



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