1-behav | being-race | racer-your
bold = Main text
Chapter, Paragraph grey = Comment text
1 1, 1 | 1. All that we are is the
2 1, 10 | 10. But he who has cleansed
3 8, 100 | 100. Even though a speech be
4 8, 101 | 101. Even though a Gatha (poem)
5 8, 102 | 102. Though a man recite a hundred
6 8, 103 | 103. If one man conquer in battle
7 8, 104-5 | 104, 105. One's own self conquered
8 8, 104-5 | 104, 105. One's own self conquered
9 8, 106 | 106. If a man for a hundred
10 8, 107 | 107. If a man for a hundred
11 8, 108 | 108. Whatever a man sacrifice
12 8, 109 | 109. He who always greets and
13 1, 11 | 11. They who imagine truth
14 8, 110 | 110. But he who lives a hundred
15 8, 111 | 111. And he who lives a hundred
16 8, 112 | 112. And he who lives a hundred
17 8, 113 | 113. And he who lives a hundred
18 8, 114 | 114. And he who lives a hundred
19 8, 115 | 115. And he who lives a hundred
20 9, 116 | 116. If a man would hasten towards
21 9, 117 | 117. If a man commits a sin,
22 9, 118 | 118. If a man does what is good,
23 9, 119 | 119. Even an evil-doer sees
24 1, 12 | 12. They who know truth in
25 9, 120 | 120. Even a good man sees evil
26 9, 121 | 121. Let no man think lightly
27 9, 122 | 122. Let no man think lightly
28 9, 123 | 123. Let a man avoid evil deeds,
29 9, 124 | 124. He who has no wound on
30 9, 125 | 125. If a man offend a harmless,
31 9, 126 | 126. Some people are born again;
32 9, 127 | 127. Not in the sky, not in
33 10, 129 | 129. All men tremble at punishment,
34 1, 13 | 13. As rain breaks through
35 10, 130 | 130. All men tremble at punishment,
36 10, 131 | 131. He who seeking his own
37 10, 132 | 132. He who seeking his own
38 10, 133 | 133. Do not speak harshly to
39 10, 134 | 134. If, like a shattered metal
40 10, 135 | 135. As a cowherd with his staff
41 10, 136 | 136. A fool does not know when
42 10, 137 | 137. He who inflicts pain on
43 10, 138 | 138. He will have cruel suffering,
44 10, 139 | 139. Or a misfortune coming
45 1, 14 | 14. As rain does not break
46 10, 140 | 140. Or lightning-fire will
47 10, 141 | 141. Not nakedness, not platted
48 10, 142 | 142. He who, though dressed
49 10, 143 | 143. Is there in this world
50 10, 144 | 144. Like a well-trained horse
51 10, 145 | 145. Well-makers lead the water (
52 11, 146 | 146. How is there laughter,
53 11, 147 | 147. Look at this dressed-up
54 11, 148 | 148. This body is wasted, full
55 11, 149 | 149. Those white bones, like
56 1, 15 | 15. The evil-doer mourns in
57 11, 150 | 150. After a stronghold has
58 11, 151 | 151. The brilliant chariots
59 11, 152 | 152. A man who has learnt little,
60 11, 153-4 | 153, 154. Looking for the maker
61 11, 153-4 | 153, 154. Looking for the maker of
62 11, 155 | 155. Men who have not observed
63 11, 156 | 156. Men who have not observed
64 12, 157 | 157. If a man hold himself dear,
65 12, 158 | 158. Let each man direct himself
66 12, 159 | 159. If a man make himself as
67 1, 16 | 16. The virtuous man delights
68 12, 160 | 160. Self is the lord of self,
69 12, 161 | 161. The evil done by oneself,
70 12, 162 | 162. He whose wickedness is
71 12, 163 | 163. Bad deeds, and deeds hurtful
72 12, 164 | 164. The foolish man who scorns
73 12, 165 | 165. By oneself the evil is
74 12, 166 | 166. Let no one forget his own
75 13, 167 | 167. Do not follow the evil
76 13, 168 | 168. Rouse thyself! do not be
77 13, 169 | 169. Follow the law of virtue;
78 1, 17 | 17. The evil-doer suffers in
79 13, 170 | 170. Look upon the world as
80 13, 171 | 171. Come, look at this glittering
81 13, 172 | 172. He who formerly was reckless
82 13, 173 | 173. He whose evil deeds are
83 13, 174 | 174. This world is dark, few
84 13, 175 | 175. The swans go on the path
85 13, 176 | 176. If a man has transgressed
86 13, 177 | 177. The uncharitable do not
87 13, 178 | 178. Better than sovereignty
88 14, 179 | 179. He whose conquest is not
89 1, 18 | 18. The virtuous man is happy
90 14, 180 | 180. He whom no desire with
91 14, 181 | 181. Even the gods envy those
92 14, 182 | 182. Difficult (to obtain) is
93 14, 183 | 183. Not to commit any sin,
94 14, 184 | 184. The Awakened call patience
95 14, 185 | 185. Not to blame, not to strike,
96 14, 186 | 186. There is no satisfying
97 14, 187 | 187. Even in heavenly pleasures
98 14, 188 | 188. Men, driven by fear, go
99 14, 189 | 189. But that is not a safe
100 1, 19 | 19. The thoughtless man, even
101 14, 190 | 190. He who takes refuge with
102 14, 191 | 191. Viz. pain, the origin of
103 14, 192 | 192. That is the safe refuge,
104 14, 193 | 193. A supernatural person (
105 14, 194 | 194. Happy is the arising of
106 14, 195-6 | 195, 196. He who pays homage
107 14, 195-6 | 195, 196. He who pays homage to those
108 15, 197 | 197. Let us live happily then,
109 15, 198 | 198. Let us live happily then,
110 15, 199 | 199. Let us live happily then,
111 1, 2 | 2. All that we are is the
112 1, 20 | 20. The follower of the law,
113 15, 200 | 200. Let us live happily then,
114 15, 201 | 201. Victory breeds hatred,
115 15, 202 | 202. There is no fire like passion;
116 15, 203 | 203. Hunger is the worst of
117 15, 204 | 204. Health is the greatest
118 15, 205 | 205. He who has tasted the sweetness
119 15, 206 | 206. The sight of the elect (
120 15, 207 | 207. He who walks in the company
121 15, 208 | 208. Therefore, one ought to
122 16, 209 | 209. He who gives himself to
123 2, 21 | 21. Earnestness is the path
124 16, 210 | 210. Let no man ever look for
125 16, 211 | 211. Let, therefore, no man
126 16, 212 | 212. From pleasure comes grief,
127 16, 213 | 213. From affection comes grief,
128 16, 214 | 214. From lust comes grief,
129 16, 215 | 215. From love comes grief,
130 16, 216 | 216. From greed comes grief,
131 16, 217 | 217. He who possesses virtue
132 16, 218 | 218. He in whom a desire for
133 16, 219 | 219. Kinsmen, friends, and lovers
134 2, 22 | 22. Those who are advanced
135 16, 220 | 220. In like manner his good
136 17, 221 | 221. Let a man leave anger,
137 17, 222 | 222. He who holds back rising
138 17, 223 | 223. Let a man overcome anger
139 17, 224 | 224. Speak the truth, do not
140 17, 225 | 225. The sages who injure nobody,
141 17, 226 | 226. Those who are ever watchful,
142 17, 227 | 227. This is an old saying,
143 17, 228 | 228. There never was, there
144 17, 229-30 | 229, 230. But he whom those
145 2, 23 | 23. These wise people, meditative,
146 17, 229-30 | 229, 230. But he whom those who discriminate
147 17, 231 | 231. Beware of bodily anger,
148 17, 232 | 232. Beware of the anger of
149 17, 233 | 233. Beware of the anger of
150 17, 234 | 234. The wise who control their
151 18, 235 | 235. Thou art now like a sear
152 18, 236 | 236. Make thyself an island,
153 18, 237 | 237. Thy life has come to an
154 18, 238 | 238. Make thyself an island,
155 18, 239 | 239. Let a wise man blow off
156 2, 24 | 24. If an earnest person has
157 18, 240 | 240. As the impurity which springs
158 18, 241 | 241. The taint of prayers is
159 18, 242 | 242. Bad conduct is the taint
160 18, 243 | 243. But there is a taint worse
161 18, 244 | 244. Life is easy to live for
162 18, 245 | 245. But life is hard to live
163 18, 246 | 246. He who destroys life, who
164 18, 247 | 247. And the man who gives himself
165 18, 248 | 248. O man, know this, that
166 18, 249 | 249. The world gives according
167 2, 25 | 25. By rousing himself, by
168 18, 250 | 250. He in whom that feeling
169 18, 251 | 251. There is no fire like passion,
170 18, 252 | 252. The fault of others is
171 18, 253 | 253. If a man looks after the
172 18, 254 | 254. There is no path through
173 18, 255 | 255. There is no path through
174 19, 256-7 | 256, 257. A man is not just
175 19, 256-7 | 256, 257. A man is not just if he
176 19, 258 | 258. A man is not learned because
177 19, 259 | 259. A man is not a supporter
178 2, 26 | 26. Fools follow after vanity,
179 19, 260 | 260. A man is not an elder because
180 19, 261 | 261. He in whom there is truth,
181 19, 262 | 262. An envious greedy, dishonest
182 19, 263 | 263. He in whom all this is
183 19, 264 | 264. Not by tonsure does an
184 19, 265 | 265. He who always quiets the
185 19, 266 | 266. A man is not a mendicant (
186 19, 267 | 267. He who is above good and
187 19, 268-9 | 268, 269. A man is not a Muni
188 19, 268-9 | 268, 269. A man is not a Muni because
189 2, 27 | 27. Follow not after vanity,
190 19, 270 | 270. A man is not an elect (
191 19, 271-272| 271, 272. Not only by discipline
192 19, 271-272| 271, 272. Not only by discipline
193 20, 273 | 273. The best of ways is the
194 20, 274 | 274. This is the way, there
195 20, 275 | 275. If you go on this way,
196 20, 276 | 276. You yourself must make
197 20, 277 | 277. All created things perish,'
198 20, 278 | 278. All created things are
199 20, 279 | 279. All forms are unreal,'
200 2, 28 | 28. When the learned man drives
201 20, 280 | 280. He who does not rouse himself
202 20, 281 | 281. Watching his speech, well
203 20, 282 | 282. Through zeal knowledge
204 20, 283 | 283. Cut down the whole forest (
205 20, 284 | 284. So long as the love of
206 20, 285 | 285. Cut out the love of self,
207 20, 286 | 286. Here I shall dwell in the
208 20, 287 | 287. Death comes and carries
209 20, 288 | 288. Sons are no help, nor a
210 20, 289 | 289. A wise and good man who
211 2, 29 | 29. Earnest among the thoughtless,
212 21, 290 | 290. If by leaving a small pleasure
213 21, 291 | 291. He who, by causing pain
214 21, 292 | 292. What ought to be done is
215 21, 293 | 293. But they whose whole watchfulness
216 21, 294 | 294. A true Brahmana goes scatheless,
217 21, 295 | 295. A true Brahmana goes scatheless,
218 21, 296 | 296. The disciples of Gotama (
219 21, 297 | 297. The disciples of Gotama
220 21, 298 | 298. The disciples of Gotama
221 21, 299 | 299. The disciples of Gotama
222 1, 3 | 3. "He abused me, he beat
223 2, 30 | 30. By earnestness did Maghavan (
224 21, 300 | 300. The disciples of Gotama
225 21, 301 | 301. The disciples of Gotama
226 21, 302 | 302. It is hard to leave the
227 21, 303 | 303. Whatever place a faithful,
228 21, 304 | 304. Good people shine from
229 21, 305 | 305. He alone who, without ceasing,
230 22, 306 | 306. He who says what is not,
231 22, 307 | 307. Many men whose shoulders
232 22, 308 | 308. Better it would be to swallow
233 22, 309 | 309. Four things does a wreckless
234 2, 31 | 31. A Bhikshu (mendicant) who
235 22, 310 | 310. There is bad reputation,
236 22, 311 | 311. As a grass-blade, if badly
237 22, 312 | 312. An act carelessly performed,
238 22, 313 | 313. If anything is to be done,
239 22, 314 | 314. An evil deed is better
240 22, 315 | 315. Like a well-guarded frontier
241 22, 316 | 316. They who are ashamed of
242 22, 317 | 317. They who fear when they
243 22, 318 | 318. They who forbid when there
244 22, 319 | 319. They who know what is forbidden
245 2, 32 | 32. A Bhikshu (mendicant) who
246 23, 320 | 320. Silently shall I endure
247 23, 321 | 321. They lead a tamed elephant
248 23, 322 | 322. Mules are good, if tamed,
249 23, 323 | 323. For with these animals
250 23, 324 | 324. The elephant called Dhanapalaka,
251 23, 325 | 325. If a man becomes fat and
252 23, 326 | 326. This mind of mine went
253 23, 327 | 327. Be not thoughtless, watch
254 23, 328 | 328. If a man find a prudent
255 23, 329 | 329. If a man find no prudent
256 3, 33 | 33. As a fletcher makes straight
257 23, 330 | 330. It is better to live alone,
258 23, 331 | 331. If an occasion arises,
259 23, 332 | 332. Pleasant in the world is
260 23, 333 | 333. Pleasant is virtue lasting
261 24, 334 | 334. The thirst of a thoughtless
262 24, 335 | 335. Whomsoever this fierce
263 24, 336 | 336. He who overcomes this fierce
264 24, 337 | 337. This salutary word I tell
265 24, 338 | 338. As a tree, even though
266 24, 339 | 339. He whose thirst running
267 3, 34 | 34. As a fish taken from his
268 24, 340 | 340. The channels run everywhere,
269 24, 341 | 341. A creature's pleasures
270 24, 342 | 342. Men, driven on by thirst,
271 24, 343 | 343. Men, driven on by thirst,
272 24, 344 | 344. He who having got rid of
273 24, 345 | 345. Wise people do not call
274 24, 346 | 346. That fetter wise people
275 24, 347 | 347. Those who are slaves to
276 24, 348 | 348. Give up what is before,
277 24, 349 | 349. If a man is tossed about
278 3, 35 | 35. It is good to tame the
279 24, 350 | 350. If a man delights in quieting
280 24, 351 | 351. He who has reached the
281 24, 352 | 352. He who is without thirst
282 24, 353 | 353. I have conquered all, I
283 24, 354 | 354. The gift of the law exceeds
284 24, 355 | 355. Pleasures destroy the foolish,
285 24, 356 | 356. The fields are damaged
286 24, 357 | 357. The fields are damaged
287 24, 358 | 358. The fields are damaged
288 24, 359 | 359. The fields are damaged
289 3, 36 | 36. Let the wise man guard
290 25, 360 | 360. Restraint in the eye is
291 25, 361 | 361. In the body restraint is
292 25, 362 | 362. He who controls his hand,
293 25, 363 | 363. The Bhikshu who controls
294 25, 364 | 364. He who dwells in the law,
295 25, 365 | 365. Let him not despise what
296 25, 366 | 366. A Bhikshu who, though he
297 25, 367 | 367. He who never identifies
298 25, 368 | 368. The Bhikshu who acts with
299 25, 369 | 369. O Bhikshu, empty this boat!
300 3, 37 | 37. Those who bridle their
301 25, 370 | 370. Cut off the five (senses),
302 25, 371 | 371. Meditate, O Bhikshu, and
303 25, 372 | 372. Without knowledge there
304 25, 373 | 373. A Bhikshu who has entered
305 25, 374 | 374. As soon as he has considered
306 25, 375 | 375. And this is the beginning
307 25, 376 | 376. Let him live in charity,
308 25, 377 | 377. As the Vassika plant sheds
309 25, 378 | 378. The Bhikshu whose body
310 25, 379 | 379. Rouse thyself by thyself,
311 3, 38 | 38. If a man's thoughts are
312 25, 380 | 380. For self is the lord of
313 25, 381 | 381. The Bhikshu, full of delight,
314 25, 382 | 382. He who, even as a young
315 26, 383 | 383. Stop the stream valiantly,
316 26, 384 | 384. If the Brahmana has reached
317 26, 385 | 385. He for whom there is neither
318 26, 386 | 386. He who is thoughtful, blameless,
319 26, 387 | 387. The sun is bright by day,
320 26, 388 | 388. Because a man is rid of
321 26, 389 | 389. No one should attack a
322 3, 39 | 39. If a man's thoughts are
323 26, 390 | 390. It advantages a Brahmana
324 26, 391 | 391. Him I call indeed a Brahmana
325 26, 392 | 392. After a man has once understood
326 26, 393 | 393. A man does not become a
327 26, 394 | 394. What is the use of platted
328 26, 395 | 395. The man who wears dirty
329 26, 396 | 396. I do not call a man a Brahmana
330 26, 397 | 397. Him I call indeed a Brahmana
331 26, 398 | 398. Him I call indeed a Brahmana
332 26, 399 | 399. Him I call indeed a Brahmana
333 1, 4 | 4. "He abused me, he beat
334 3, 40 | 40. Knowing that this body
335 26, 400 | 400. Him I call indeed a Brahmana
336 26, 401 | 401. Him I call indeed a Brahmana
337 26, 402 | 402. Him I call indeed a Brahmana
338 26, 403 | 403. Him I call indeed a Brahmana
339 26, 404 | 404. Him I call indeed a Brahmana
340 26, 405 | 405. Him I call indeed a Brahmana
341 26, 406 | 406. Him I call indeed a Brahmana
342 26, 407 | 407. Him I call indeed a Brahmana
343 26, 408 | 408. Him I call indeed a Brahmana
344 26, 409 | 409. Him I call indeed a Brahmana
345 3, 41 | 41. Before long, alas! this
346 26, 410 | 410. Him I call indeed a Brahmana
347 26, 411 | 411. Him I call indeed a Brahmana
348 26, 412 | 412. Him I call indeed a Brahmana
349 26, 413 | 413. Him I call indeed a Brahmana
350 26, 414 | 414. Him I call indeed a Brahmana
351 26, 415 | 415. Him I call indeed a Brahmana
352 26, 416 | 416. Him I call indeed a Brahmana
353 26, 417 | 417. Him I call indeed a Brahmana
354 26, 418 | 418. Him I call indeed a Brahmana
355 26, 419 | 419. Him I call indeed a Brahmana
356 3, 42 | 42. Whatever a hater may do
357 26, 420 | 420. Him I call indeed a Brahmana
358 26, 421 | 421. Him I call indeed a Brahmana
359 26, 422 | 422. Him I call indeed a Brahmana,
360 26, 423 | 423. Him I call indeed a Brahmana
361 3, 43 | 43. Not a mother, not a father
362 4, 44 | 44. Who shall overcome this
363 4, 45 | 45. The disciple will overcome
364 4, 46 | 46. He who knows that this
365 4, 47 | 47. Death carries off a man
366 4, 48 | 48. Death subdues a man who
367 4, 49 | 49. As the bee collects nectar
368 1, 5 | 5. For hatred does not cease
369 4, 50 | 50. Not the perversities of
370 4, 51 | 51. Like a beautiful flower,
371 4, 52 | 52. But, like a beautiful flower,
372 4, 53 | 53. As many kinds of wreaths
373 4, 54 | 54. The scent of flowers does
374 4, 55 | 55. Sandal-wood or Tagara,
375 4, 56 | 56. Mean is the scent that
376 4, 57 | 57. Of the people who possess
377 4, 58-9 | 58, 59. As on a heap of rubbish
378 4, 58-9 | 58, 59. As on a heap of rubbish
379 1, 6 | 6. The world does not know
380 5, 60 | 60. Long is the night to him
381 5, 61 | 61. If a traveller does not
382 5, 62 | 62. "These sons belong to me,
383 5, 63 | 63. The fool who knows his
384 5, 64 | 64. If a fool be associated
385 5, 65 | 65. If an intelligent man be
386 5, 66 | 66. Fools of little understanding
387 5, 67 | 67. That deed is not well done
388 5, 68 | 68. No, that deed is well done
389 5, 69 | 69. As long as the evil deed
390 1, 7 | 7. He who lives looking for
391 5, 70 | 70. Let a fool month after
392 5, 71 | 71. An evil deed, like newly-drawn
393 5, 72 | 72. And when the evil deed,
394 5, 73 | 73. Let the fool wish for a
395 5, 74 | 74. "May both the layman and
396 5, 75 | 75. "One is the road that leads
397 6, 76 | 76. If you see an intelligent
398 6, 77 | 77. Let him admonish, let him
399 6, 78 | 78. Do not have evil-doers
400 6, 79 | 79. He who drinks in the law
401 1, 8 | 8. He who lives without looking
402 6, 80 | 80. Well-makers lead the water (
403 6, 81 | 81. As a solid rock is not
404 6, 82 | 82. Wise people, after they
405 6, 83 | 83. Good people walk on whatever
406 6, 84 | 84. If, whether for his own
407 6, 85 | 85. Few are there among men
408 6, 86 | 86. But those who, when the
409 6, 87-8 | 87, 88. A wise man should leave
410 6, 87-8 | 87, 88. A wise man should leave
411 6, 89 | 89. Those whose mind is well
412 1, 9 | 9. He who wishes to put on
413 7, 90 | 90. There is no suffering for
414 7, 91 | 91. They depart with their
415 7, 92 | 92. Men who have no riches,
416 7, 93 | 93. He whose appetites are
417 7, 94 | 94. The gods even envy him
418 7, 95 | 95. Such a one who does his
419 7, 96 | 96. His thought is quiet, quiet
420 7, 97 | 97. The man who is free from
421 7, 98 | 98. In a hamlet or in a forest,
422 7, 99 | 99. Forests are delightful;
423 7, 90 | finished his journey, and~abandoned grief, who has freed himself
424 7, 91 | they are not happy~in their abode; like swans who have left
425 26, 423 | Brahmana who knows his former abodes, who~sees heaven and hell,
426 24, 335 | sufferings increase like the abounding Birana grass.~ ~
427 7, 93 | are stilled, who is not absorbed in enjoyment,~who has perceived
428 26, 422 | conqueror, the impassible, the accomplished, the~awakened.~ ~
429 10, 139 | from the king, or a fearful accusation, or~loss of relations, or
430 20, 281 | action clear, and he will achieve the way which is taught
431 4, 53 | many good things may be achieved by a mortal when once he
432 | across
433 20, 281 | keep these three roads~of action clear, and he will achieve
434 10, 144 | touched by the whip, be ye active~and lively, and by faith,
435 6, 76 | what is to be avoided, and administers~reproofs, follow that wise
436 6, 77 | 77. Let him admonish, let him teach, let him
437 19, 266 | others~for alms; he who adopts the whole law is a Bhikshu,
438 2, 22 | 22. Those who are advanced in earnestness, having understood
439 2, 29 | the sleepers, the wise~man advances like a racer, leaving behind
440 26, 390 | 390. It advantages a Brahmana not a little
441 9, 124 | his hand;~poison does not affect one who has no wound; nor
442 10, 138 | injury of the body, heavy~affliction, or loss of mind,~ ~
443 8, 109 | and constantly reveres the aged, four things~will increase
444 8, 107 | a hundred years worship Agni (fire) in the forest,~and
445 16, 209 | meditation, forgetting the real aim (of life) and grasping at~
446 3, 41 | 41. Before long, alas! this body will lie on the
447 22, 315 | should escape, for~they who allow the right moment to pass,
448 19, 266 | because he asks others~for alms; he who adopts the whole
449 26, 404 | indeed a Brahmana who keeps aloof both from laymen and~from
450 | already
451 24, 348 | existence; if thy~mind is altogether free, thou wilt not again
452 6, 81 | wise people falter not~amidst blame and praise.~ ~
453 2, 27 | and meditative, obtains ample joy.~ ~
454 14, 184 | Nirvana; for he is not an anchorite (pravragita) who~strikes
455 10, 133 | answer thee in the same way. Angry speech is painful, blows
456 23, 323 | tamed man goes on a tamed animal, viz. on his own~well-tamed
457 23, 323 | 323. For with these animals does no man reach the untrodden
458 10, 133 | those who are spoken to will~answer thee in the same way. Angry
459 10, 142 | though dressed in fine apparel, exercises tranquillity,~
460 6, 83 | sorrow wise~people never appear elated or depressed.~ ~
461 26, 400 | dutiful,~virtuous, without appetite, who is subdued, and has
462 25, 382 | even as a young Bhikshu, applies himself to the doctrine~
463 11, 153-4 | ridge-pole is~sundered; the mind, approaching the Eternal (visankhara,
464 12, 164 | the rule of the venerable (Arahat), of~the elect (Ariya),
465 7, 98 | wherever venerable persons (Arhanta) dwell, that place is delightful.~ ~
466 6, 85 | the other shore (become~Arhats); the other people here
467 23, 331 | 331. If an occasion arises, friends are pleasant; enjoyment
468 14, 194 | 194. Happy is the arising of the awakened, happy is
469 22, 311 | badly grasped, cuts the arm, badly-practised~asceticism
470 26, 387 | warrior~is bright in his armour, the Brahmana is bright
471 22, 310 | of the frightened in the arms of the frightened, and~the
472 26, 399 | force, and strength for his army.~ ~
473 26, 396 | his~mother. He is indeed arrogant, and he is wealthy: but
474 21, 304 | people~are not seen, like arrows shot by night.~ ~
475 3, 36 | difficult to~perceive, very artful, and they rush wherever
476 15, 206 | The sight of the elect (Arya) is good, to live with them
477 22, 311 | the arm, badly-practised~asceticism leads to hell.~ ~
478 5, 71 | smouldering, like fire covered by ashes, it follows the fool.~ ~
479 17, 224 | anger; give, if thou art asked~for little; by these three
480 19, 266 | Bhikshu) simply because he asks others~for alms; he who
481 24, 337 | ye, as many as are here~assembled, dig up the root of thirst,
482 14, 180 | snares and poisons can lead astray, by~what track can you lead
483 17, 221 | befall the man who is not attached to name~and form, and who
484 26, 396 | poor, who~is free from all attachments, him I call indeed a Brahmana.~ ~
485 26, 389 | Brahmana, but no Brahmana (if attacked)~should let himself fly
486 17, 227 | This is an old saying, O Atula, this is not only of to-day:
487 9, 123 | 123. Let a man avoid evil deeds, as a merchant,
488 6, 76 | who shows what is to be avoided, and administers~reproofs,
489 23, 333 | intelligence, pleasant is avoiding~of sins.~ ~
490 22, 311 | 311. As a grass-blade, if badly grasped, cuts the arm, badly-practised~
491 22, 311 | badly grasped, cuts the arm, badly-practised~asceticism leads to hell.~ ~
492 25, 378 | collected, and has rejected the baits of the world, he is called~
493 19, 268-9 | the wise who, taking the~balance, chooses the good and avoids
494 26, 398 | to it, who has burst the bar, and is~awakened.~ ~
495 12, 164 | follows false doctrine, he~bears fruit to his own destruction,
496 | became
497 22, 309 | reputation, an uncomfortable bed, thirdly, punishment,~and
498 4, 49 | 49. As the bee collects nectar and departs
499 19, 266 | Bhikshu, not he who only~begs.~ ~
500 10, 144 | perfect in knowledge and in behaviour, and never forgetful.~ ~
|