1-behav | being-race | racer-your
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501 12, 159 | teaches others to be, then, being~himself well subdued, he
502 5, 62 | belong to me, and this wealth belongs to me," with~such thoughts
503 18, 242 | greediness the taint of a~benefactor; tainted are all evil ways
504 12, 163 | are easy to do; what~is beneficial and good, that is very difficult
505 | besides
506 | between
507 16, 218 | and whose thoughts are not bewildered by~love, he is called urdhvamsrotas (
508 5, 66 | evil deeds which must bear bitter fruits.~ ~
509 5, 70 | ascetic) with~the tip of a blade of Kusa grass, yet he is
510 26, 386 | 386. He who is thoughtful, blameless, settled, dutiful, without~
511 17, 229-30 | day~after day, as without blemish, wise, rich in knowledge
512 11, 150 | is covered with~flesh and blood, and there dwell in it old
513 18, 239 | 239. Let a wise man blow off the impurities of his
514 25, 369 | 369. O Bhikshu, empty this boat! if emptied, it will go
515 18, 244 | mischief-maker, an insulting, bold, and wretched fellow.~ ~
516 7, 95 | the earth, like~Indra's bolt; he is like a lake without
517 23, 324 | does not eat a morsel when bound; the elephant~longs for
518 23, 320 | the arrow sent from the bow: for the world is ill-natured.~ ~
519 11, 156 | youth, lie, like broken bows, sighing after the~past.~ ~
520 15, 201 | 201. Victory breeds hatred, for the conquered
521 3, 37 | 37. Those who bridle their mind which travels
522 11, 151 | 151. The brilliant chariots of kings are destroyed,
523 13, 170 | Look upon the world as a bubble, look upon it as a mirage:
524 14, 182 | Awakened (the attainment of Buddhahood).~ ~
525 26, 402 | suffering, has put down his burden, and is unshackled.~ ~
526 10, 140 | Or lightning-fire will burn his houses; and when his
527 10, 136 | deeds: but the~wicked man burns by his own deeds, as if
528 10, 136 | by his own deeds, as if burnt by fire.~ ~
529 26, 398 | pertains to it, who has burst the bar, and is~awakened.~ ~
530 16, 217 | and does what is his own business, him the world will hold~
531 24, 350 | the impurity of the body, &c.), he~certainly will remove,
532 20, 284 | mind in bondage, as the calf that drinks~milk is to its
533 6, 87-8 | all pleasures behind,~and calling nothing his own, the wise
534 25, 363 | mouth, who speaks wisely and calmly,~who teaches the meaning
535 | cannot
536 19, 264 | Samana who is still held captive by~desire and greediness?~ ~
537 22, 313 | attack it~vigorously! A careless pilgrim only scatters the
538 22, 312 | 312. An act carelessly performed, a broken vow,
539 1, 20 | and serenity of mind, he, caring~for nothing in this world
540 1, 1 | of the ox that draws the carriage.~ ~
541 16, 218 | is called urdhvamsrotas (carried upwards by the stream).~ ~
542 24, 339 | channels, the waves will carry away that misguided man,~
543 4, 58-9 | As on a heap of rubbish cast upon the highway the lily
544 21, 291 | 291. He who, by causing pain to others, wishes to
545 1, 5 | hatred at any time: hatred ceases by~love, this is an old
546 21, 305 | 305. He alone who, without ceasing, practises the duty of sitting~
547 21, 303 | place a faithful, virtuous, celebrated, and wealthy man~chooses,
548 18, 252 | neighbour's faults like~chaff, but his own fault he hides,
549 26, 398 | strap and the thong,~the chain with all that pertains to
550 3, 37 | a body, and hides in the chamber (of the heart), will be~
551 8, 104-5 | Mara with Brahman could change into~defeat the victory
552 11, 151 | 151. The brilliant chariots of kings are destroyed,
553 18, 252 | own fault he hides, as a cheat hides the bad die from~the
554 5, 68 | which he receives gladly and cheerfully.~ ~
555 20, 285 | autumn lotus, with thy hand! ~Cherish the road of peace. Nirvana
556 20, 287 | that man, praised for his children~and flocks, his mind distracted,
557 26, 394 | the outside thou~makest clean.~ ~
558 5, 72 | his bright lot, nay, it cleaves his~head.~ ~
559 9, 127 | not if we enter into~the clefts of the mountains, is there
560 2, 28 | earnestness, he, the~wise, climbing the terraced heights of
561 26, 401 | a Brahmana who does not cling to pleasures,~like water
562 6, 89 | of~knowledge, who without clinging to anything, rejoice in
563 2, 32 | his perfect state)--he~is close upon Nirvana.~ ~
564 17, 229-30 | dare to blame him, like a coin made of gold from the Gambu~
565 26, 418 | what gives pain, who is cold, and free from all germs (
566 4, 49 | 49. As the bee collects nectar and departs without
567 10, 139 | 139. Or a misfortune coming from the king, or a fearful
568 4, 50 | others, not their sins of commission or~omission, but his own
569 26, 399 | Brahmana who, though he has committed no~offence, endures reproach,
570 21, 302 | to share everything in common) and~the itinerant mendicant
571 9, 123 | merchant, if he has few~companions and carries much wealth,
572 21, 300 | night always delights in compassion.~ ~
573 19, 262 | or by the beauty of his complexion.~ ~
574 14, 182 | Difficult (to obtain) is the conception of men, difficult is the~
575 26, 415 | a home, and in whom all concupiscence~is extinct.~ ~
576 24, 353 | all, I know all, in all conditions of life I am~free from taint;
577 18, 242 | 242. Bad conduct is the taint of woman, greediness
578 19, 271-272| can know. Bhikshu, be not~confident as long as thou hast not
579 26, 422 | hero, the~great sage, the conqueror, the impassible, the accomplished,
580 8, 103 | himself, he is the greatest of conquerors.~ ~
581 23, 328 | all dangers,~happy, but considerate.~ ~
582 2, 24 | are pure, if he acts with consideration, if he restrains~himself,
583 25, 374 | 374. As soon as he has considered the origin and destruction
584 8, 109 | He who always greets and constantly reveres the aged, four things~
585 24, 351 | He who has reached the consummation, who does not tremble, who
586 26, 384 | both laws (in~restraint and contemplation), all bonds vanish from
587 15, 201 | victory and defeat, he, the contented, is happy.~ ~
588 10, 134 | thou hast reached Nirvana; contention is not known to thee.~ ~
589 17, 229-30 | who discriminate praise continually day~after day, as without
590 5, 73 | Bhikshus, for lordship in the convents, for worship among other~
591 11, 148 | and frail; this heap of~corruption breaks to pieces, life indeed
592 1, 19 | priesthood, but is~like a cowherd counting the cows of others.~ ~
593 26, 416 | a home, and in whom all covetousness is extinct.~ ~
594 22, 309 | a wreckless man gain who covets his neighbour's~wife,--a
595 24, 341 | 341. A creature's pleasures are extravagant
596 7, 97 | The man who is free from credulity, but knows the uncreated,
597 14, 195-6 | the host~(of evils), and crossed the flood of sorrow, he
598 18, 244 | who is without shame, a crow hero,~a mischief-maker,
599 2, 28 | he looks upon the toiling crowd, as one that stands on a~
600 10, 138 | 138. He will have cruel suffering, loss, injury
601 24, 337 | Mara (the~tempter) may not crush you again and again, as
602 25, 371 | and that thou~mayest not cry out when burning, This is
603 5, 67 | reward of which he receives crying and with a tearful face.~ ~
604 25, 380 | refuge of self;~therefore curb thyself as the merchant
605 25, 380 | thyself as the merchant curbs a good horse.~ ~
606 22, 311 | grass-blade, if badly grasped, cuts the arm, badly-practised~
607 20, 283 | lust), not a tree only! Danger~comes out of the forest (
608 9, 123 | carries much wealth, avoids a dangerous road; as a man~who loves
609 23, 328 | with him, overcoming all dangers,~happy, but considerate.~ ~
610 17, 229-30 | knowledge and virtue, who~would dare to blame him, like a coin
611 2, 21 | are~thoughtless are as if dead already.~ ~
612 22, 315 | well-guarded frontier fort, with defences within and~without, so let
613 14, 195-6 | homage to~such as have found deliverance and know no fear, his merit
614 7, 91 | 91. They depart with their thoughts well-collected,
615 4, 44 | of Yama (the lord of~the departed), and the world of the gods?
616 4, 49 | bee collects nectar and departs without injuring the~flower,
617 18, 235 | standest at the door of thy departure,~and thou hast no provision
618 6, 83 | people never appear elated or depressed.~ ~
619 26, 411 | and who has reached~the depth of the Immortal.~ ~
620 14, 195-6 | pays homage to those who deserve homage, whether the~awakened (
621 3, 41 | body will lie on the earth, despised,~without understanding,
622 24, 355 | 355. Pleasures destroy the foolish, if they look
623 14, 194 | the church, happy is the devotion of~those who are at peace.~ ~
624 23, 324 | 324. The elephant called Dhanapalaka, his temples running with
625 12, 161 | crushes the~foolish, as a diamond breaks a precious stone.~ ~
626 | did
627 18, 247 | he, even in this world, digs up his own root.~ ~
628 21, 293 | whole watchfulness is always directed to their~body, who do not
629 10, 141 | nakedness, not platted hair, not dirt, not fasting, or lying~on
630 26, 395 | 395. The man who wears dirty raiments, who is emaciated
631 12, 166 | let a man, after he has discerned his own duty, be always~
632 10, 144 | energy, by meditation, by~discernment of the law you will overcome
633 17, 229-30 | 230. But he whom those who discriminate praise continually day~after
634 15, 203 | Hunger is the worst of diseases, the body the greatest of
635 19, 262 | 262. An envious greedy, dishonest man does not become respectable
636 18, 245 | for~what is pure, who is disinterested, quiet, spotless, and intelligent.~ ~
637 1, 9 | cleansed~himself from sin, who disregards temperance and truth, is
638 3, 39 | a man's thoughts are not dissipated, if his mind is not~perplexed,
639 19, 256-7 | by violence; no, he~who distinguishes both right and wrong, who
640 1, 19 | of the~law), but is not a doer of it, has no share in the
641 18, 235 | thee; thou standest at the door of thy departure,~and thou
642 20, 282 | let a man who knows this double path of gain and loss thus~
643 22 | Chapter XXII - The Downward Course~ ~
644 24, 346 | people call strong which drags down, yields, but~is difficult
645 23, 327 | thoughtless, watch your thoughts! Draw yourself out of~the evil
646 1, 1 | the foot of the ox that draws the carriage.~ ~
647 10, 142 | 142. He who, though dressed in fine apparel, exercises
648 11, 147 | 147. Look at this dressed-up lump, covered with wounds,
649 18, 249 | frets about the food and the drink given to others,~he will
650 26, 407 | hatred, pride~and envy have dropt like a mustard seed from
651 | during
652 25, 376 | let him be perfect in his duties; then~in the fulness of
653 | each
654 25, 360 | good is restraint in the ear, in~the nose restraint is
655 19, 271-272| by sleeping alone, do I earn the~happiness of release
656 23, 325 | becomes fat and a great eater, if he is sleepy and rolls~
657 14, 185 | the law, to~be moderate in eating, to sleep and sit alone,
658 20, 276 | You yourself must make an effort. The Tathagatas (Buddhas)
659 | either
660 6, 83 | wise~people never appear elated or depressed.~ ~
661 23, 322 | noble Sindhu horses, and elephants~with large tusks; but he
662 26, 395 | wears dirty raiments, who is emaciated and covered~with veins,
663 4, 57 | thoughtlessness, and who are emancipated through true knowledge,
664 21, 295 | and two holy kings, and an eminent man besides.~ ~
665 25, 369 | Bhikshu, empty this boat! if emptied, it will go quickly;~having
666 11, 148 | breaks to pieces, life indeed ends in death.~ ~
667 26, 399 | bonds, and stripes, who has endurance for~his force, and strength
668 23, 320 | 320. Silently shall I endure abuse as the elephant in
669 15, 208 | intelligent, the~learned, the much enduring, the dutiful, the elect;
670 5, 66 | themselves for their greatest~enemies, for they do evil deeds
671 10, 144 | by faith, by virtue, by energy, by meditation, by~discernment
672 21, 302 | a friar), it is hard to~enjoy the world; hard is the monastery,
673 4, 58-9 | the disciple of the truly~enlightened Buddha shines forth by his
674 21, 291 | pleasure for~himself, he, entangled in the bonds of hatred,
675 25, 373 | 373. A Bhikshu who has entered his empty house, and whose
676 19, 271-272| by much learning,~not by entering into a trance, not by sleeping
677 14, 179 | conquest no~one in this world enters, by what track can you lead
678 25, 365 | others: a~mendicant who envies others does not obtain peace
679 19, 262 | 262. An envious greedy, dishonest man does
680 21, 302 | painful it is to dwell with equals (to share everything in
681 19, 256-7 | violence, but by law and equity, and who is guarded by~the
682 13, 175 | sun, they go through the ether by~means of their miraculous
683 14, 195-6 | have overcome the host~(of evils), and crossed the flood
684 25, 379 | Rouse thyself by thyself, examine thyself by thyself, thus
685 24, 339 | running towards pleasure is exceeding strong in~the thirty-six
686 10, 142 | dressed in fine apparel, exercises tranquillity,~is quiet,
687 16, 209 | in time envy him who has exerted himself in meditation.~ ~
688 24, 348 | goest to the other shore of existence; if thy~mind is altogether
689 24, 341 | creature's pleasures are extravagant and luxurious; sunk in~lust
690 25, 360 | 360. Restraint in the eye is good, good is restraint
691 20, 273 | the best of men he who has~eyes to see.~ ~
692 5, 67 | crying and with a tearful face.~ ~
693 9, 125 | innocent person, the evil~falls back upon that fool, like
694 19, 264 | undisciplined man who speaks falsehood~become a Samana; can a man
695 6, 81 | by the wind, wise people falter not~amidst blame and praise.~ ~
696 26, 393 | his platted hair, by his~family, or by birth; in whom there
697 8, 108 | is~not worth a quarter (a farthing); reverence shown to the
698 10, 141 | platted hair, not dirt, not fasting, or lying~on the earth,
699 23, 325 | 325. If a man becomes fat and a great eater, if he
700 26, 406 | the intolerant,~mild with fault-finders, and free from passion among
701 10, 139 | coming from the king, or a fearful accusation, or~loss of relations,
702 26, 385 | shore, nor both, him,~the fearless and unshackled, I call indeed
703 23, 325 | about, that fool, like a hog fed on wash, is born again and~
704 26, 405 | with other~beings, whether feeble or strong, and does not
705 24, 338 | again, thus, unless the feeders of thirst~are destroyed,
706 15, 200 | be like the bright gods, feeding on happiness!~ ~
707 18, 250 | 250. He in whom that feeling is destroyed, and taken
708 25, 373 | whose mind is~tranquil, feels a more than human delight
709 25, 362 | hand, he who controls his feet, he who~controls his speech,
710 7, 90 | suffering for him who has finished his journey, and~abandoned
711 22, 308 | a heated iron ball, like flaring~fire, than that a bad unrestrained
712 3, 33 | 33. As a fletcher makes straight his arrow,
713 26, 389 | Brahmana, more woe to him who flies at his aggressor!~ ~
714 3, 35 | difficult to hold in and~flighty, rushing wherever it listeth;
715 20, 287 | praised for his children~and flocks, his mind distracted, as
716 4, 46 | a mirage, will break the flower-pointed arrow~of Mara, and never
717 26, 389 | attacked)~should let himself fly at his aggressor! Woe to
718 1, 20 | 20. The follower of the law, even if he can
719 18, 251 | there is no snare like folly, there is no torrent like
720 1, 1 | as the wheel~follows the foot of the ox that draws the
721 26, 399 | who has endurance for~his force, and strength for his army.~ ~
722 24, 344 | Nirvana) gives himself over to forest-life (i.e. to lust), and~who,
723 12, 166 | 166. Let no one forget his own duty for the sake
724 16, 209 | give himself to~meditation, forgetting the real aim (of life) and
725 | former
726 20, 279 | 279. All forms are unreal,' he who knows
727 17, 221 | man leave anger, let him forsake pride, let him overcome~
728 1, 20 | of the law), but, having forsaken passion and hatred and~foolishness,
729 22, 315 | a well-guarded frontier fort, with defences within and~
730 4, 58-9 | enlightened Buddha shines forth by his knowledge among those
731 3, 40 | this~thought firm like a fortress, one should attack Mara (
732 26, 410 | call indeed a Brahmana who fosters no desires for this~world
733 3, 40 | Knowing that this body is (fragile) like a jar, and making
734 11, 148 | wasted, full of sickness, and frail; this heap of~corruption
735 26, 404 | and~from mendicants, who frequents no houses, and has but few
736 18, 249 | their~pleasure: if a man frets about the food and the drink
737 22, 315 | 315. Like a well-guarded frontier fort, with defences within
738 4, 46 | knows that this body is like froth, and has learnt that it~
739 4, 52 | scent,~are the fine and fruitful words of him who acts accordingly.~ ~
740 4, 51 | scent, are~the fine but fruitless words of him who does not
741 14, 187 | satisfaction, the disciple~who is fully awakened delights only in
742 25, 376 | his duties; then~in the fulness of delight he will make
743 23, 326 | holds the hook holds in the furious elephant.~ ~
744 26, 413 | undisturbed, and in whom all gaiety is extinct.~ ~
745 18, 252 | hides the bad die from~the gambler.~ ~
746 17, 229-30 | coin made of gold from the Gambu~river? Even the gods praise
747 8, 104-5 | people;~not even a god, a Gandharva, not Mara with Brahman could
748 26, 420 | do not know, nor~spirits (Gandharvas), nor men, whose passions
749 8, 102 | Though a man recite a hundred Gathas made up of senseless words,~
750 26, 418 | cold, and free from all germs (of renewed~life), the hero
751 23, 331 | in the hour~of death; the giving up of all grief is pleasant.~ ~
752 5, 68 | reward of which he receives gladly and cheerfully.~ ~
753 13, 171 | 171. Come, look at this glittering world, like unto a royal
754 2, 24 | according to law,--then his glory will increase.~ ~
755 26, 394 | what of the raiment of~goat-skins? Within thee there is ravening,
756 8, 104-5 | other people;~not even a god, a Gandharva, not Mara with
757 24, 348 | in the middle, when thou goest to the other shore of existence;
758 10, 134 | a shattered metal plate (gong), thou utter not, then~thou
759 24, 344 | 344. He who having got rid of the forest (of lust) (
760 20, 282 | Through zeal knowledge is gotten, through lack of zeal knowledge~
761 11, 149 | Those white bones, like gourds thrown away in the autumn,
762 22, 307 | covered with the yellow gown are~ill-conditioned and
763 22, 311 | a grass-blade, if badly grasped, cuts the arm, badly-practised~
764 16, 209 | the real aim (of life) and grasping at~pleasure, will in time
765 22, 311 | 311. As a grass-blade, if badly grasped, cuts
766 8, 109 | 109. He who always greets and constantly reveres the
767 19, 260 | elder because his head is grey; his age may be~ripe, but
768 25, 367 | name and form, and does not~grieve over what is no more, he
769 3, 34 | watery home and thrown on dry ground, our~thought trembles all
770 23, 324 | elephant~longs for the elephant grove.~ ~
771 14, 188 | mountains and~forests, to groves and sacred trees.~ ~
772 26, 414 | other shore, is thoughtful, guileless, free from doubts, free
773 2, 29 | racer, leaving behind the hack.~ ~
774 | had
775 7, 98 | 98. In a hamlet or in a forest, in the deep
776 10, 133 | 133. Do not speak harshly to anybody; those who are
777 26, 408 | instructive~and free from harshness, so that he offend no one.~ ~
778 9, 116 | 116. If a man would hasten towards the good, he should
779 6, 77 | good, by the bad he will be hated.~ ~
780 15, 197 | us live happily then, not hating those who hate us! among
781 15, 204 | 204. Health is the greatest of gifts,
782 14, 182 | mortals, difficult is the hearing of the True Law, difficult~
783 22, 308 | it would be to swallow a heated iron ball, like flaring~
784 25, 371 | Meditate, O Bhikshu, and be not heedless! Do not direct thy~thought
785 25, 371 | thou mayest not for thy~heedlessness have to swallow the iron
786 2, 28 | wise, climbing the terraced heights of wisdom, looks down upon
787 24, 345 | is made of~iron, wood, or hemp; far stronger is the care
788 11, 155 | their youth, perish like old herons in a lake without~fish.~ ~
789 22, 312 | performed, a broken vow, and hesitating~obedience to discipline,
790 15, 202 | body; there is no happiness higher~than rest.~ ~
791 4, 58-9 | of rubbish cast upon the highway the lily will~grow full
792 23, 325 | about, that fool, like a hog fed on wash, is born again
793 17, 222 | driver; other people are but holding the reins.~ ~
794 13, 178 | reward of the~first step in holiness.~ ~
795 6, 87-8 | going from his home~to a homeless state, he should in his
796 5, 69 | the fool thinks~it is like honey; but when it ripens, then
797 5, 75 | this,~he will not yearn for honour, he will strive after separation
798 23, 326 | the rider who holds the hook holds in the furious elephant.~ ~
799 14, 195-6 | those who have overcome the host~(of evils), and crossed
800 23, 331 | work is pleasant in the hour~of death; the giving up
801 25, 373 | tranquil, feels a more than human delight when he sees the
802 10, 143 | any man so restrained by humility that he~does not mind reproof,
803 15, 203 | 203. Hunger is the worst of diseases,
804 12, 163 | 163. Bad deeds, and deeds hurtful to ourselves, are easy to
805 25, 367 | 367. He who never identifies himself with name and form,
806 18, 243 | worse than all taints,--ignorance is the~greatest taint.
807 2 | Chapter II - On Earnestness~ ~
808 3 | Chapter III - Thought~ ~
809 22, 307 | with the yellow gown are~ill-conditioned and unrestrained; such evil-doers
810 23, 320 | the bow: for the world is ill-natured.~ ~
811 1, 13 | As rain breaks through an ill-thatched house, passion will break~
812 1, 11 | 11. They who imagine truth in untruth, and see
813 13, 171 | chariot;~the foolish are immersed in it, but the wise do not
814 1, 7 | his senses uncontrolled,~immoderate in his food, idle, and weak,
815 2, 21 | Earnestness is the path of immortality (Nirvana), thoughtlessness~
816 26, 414 | traversed this miry road,~the impassable world and its vanity, who
817 26, 422 | sage, the conqueror, the impassible, the accomplished, the~awakened.~ ~
818 22, 310 | frightened, and~the king imposes heavy punishment; therefore
819 6, 77 | let him forbid what is improper!-~-he will be beloved of
820 26, 410 | or for the next, has no inclinations, and is unshackled.~ ~
821 18, 253 | of others, and is always inclined~to be offended, his own
822 21, 292 | thoughtless people are always increasing.~ ~
823 26, 397 | who never~trembles, is independent and unshackled.~ ~
824 16, 218 | in whom a desire for the Ineffable (Nirvana) has sprung up,~
825 10, 137 | 137. He who inflicts pain on innocent and harmless
826 19, 270 | elect (Ariya) because he injures living ~creatures; because
827 4, 49 | nectar and departs without injuring the~flower, or its colour
828 10, 138 | have cruel suffering, loss, injury of the body, heavy~affliction,
829 26, 408 | who utters true speech, instructive~and free from harshness,
830 18, 244 | hero,~a mischief-maker, an insulting, bold, and wretched fellow.~ ~
831 14, 184 | an ascetic (sramana) who insults others.~ ~
832 26, 411 | indeed a Brahmana who has no interests, and when he~has understood (
833 24, 352 | understands~the words and their interpretation, who knows the order of
834 26, 406 | who is tolerant with the intolerant,~mild with fault-finders,
835 18, 247 | gives himself to drinking intoxicating liquors,~he, even in this
836 25, 362 | controlled, he who delights~inwardly, who is collected, who is
837 4 | Chapter IV - Flowers~ ~
838 9 | Chapter IX - Evil~ ~
839 3, 40 | body is (fragile) like a jar, and making this~thought
840 2, 26 | earnestness as his best jewel.~ ~
841 11, 147 | lump, covered with wounds, joined~together, sickly, full of
842 12, 164 | like the fruits of the Katthaka~reed.~ ~
843 25, 374 | destruction of the~elements (khandha) of the body, he finds happiness
844 10, 131 | own happiness punishes or kills beings who~also long for
845 25, 368 | The Bhikshu who acts with kindness, who is calm in the doctrine~
846 4, 53 | 53. As many kinds of wreaths can be made from
847 21, 294 | though he has destroyed a kingdom with~all its subjects.~ ~
848 3, 40 | 40. Knowing that this body is (fragile)
849 5, 70 | with~the tip of a blade of Kusa grass, yet he is not worth
850 20, 282 | knowledge is gotten, through lack of zeal knowledge~is lost;
851 23, 333 | 333. Pleasant is virtue lasting to old age, pleasant is
852 22, 309 | thirdly, punishment,~and lastly, hell.~ ~
853 11, 146 | 146. How is there laughter, how is there joy, as this
854 5, 74 | 74. "May both the layman and he who has left the
855 26, 404 | who keeps aloof both from laymen and~from mendicants, who
856 20, 280 | and thought are~weak, that lazy and idle man will never
857 19, 271-272| and vows, not only by much learning,~not by entering into a
858 1, 2 | like a~shadow that never leaves him.~ ~
859 13, 175 | miraculous power; the wise are led out of this world,~when
860 | less
861 24, 352 | who knows the order of letters~(those which are before
862 17, 223 | greedy by liberality, the liar by truth!~ ~
863 13, 176 | transgressed one law, and speaks lies, and scoffs at~another world,
864 10, 140 | 140. Or lightning-fire will burn his houses; and
865 23, 326 | formerly wandering about as it liked, as~it listed, as it pleased;
866 4, 58-9 | cast upon the highway the lily will~grow full of sweet
867 18, 247 | to drinking intoxicating liquors,~he, even in this world,
868 3, 36 | they rush wherever they list: thoughts well~guarded bring
869 23, 326 | about as it liked, as~it listed, as it pleased; but I shall
870 6, 82 | people, after they have listened to the laws, become serene,~
871 3, 35 | flighty, rushing wherever it listeth; a tamed mind brings happiness.~ ~
872 10, 144 | the whip, be ye active~and lively, and by faith, by virtue,
873 14, 184 | patience the highest penance, long-suffering~the highest Nirvana; for
874 6, 83 | the good do not prattle,~longing for pleasure; whether touched
875 26, 416 | Brahmana who, leaving all longings, travels~about without a
876 23, 324 | when bound; the elephant~longs for the elephant grove.~ ~
877 15, 202 | like passion; there is no losing throw like~hatred; there
878 20, 282 | lack of zeal knowledge~is lost; let a man who knows this
879 5, 72 | then it destroys his bright lot, nay, it cleaves his~head.~ ~
880 4, 55 | Sandal-wood or Tagara, a lotus-flower, or a Vassiki, among these~
881 16, 219 | 219. Kinsmen, friends, and lovers salute a man who has been
882 9, 123 | dangerous road; as a man~who loves life avoids poison.~ ~
883 6, 78 | for friends, do not have low people for~friends: have
884 11, 147 | Look at this dressed-up lump, covered with wounds, joined~
885 24, 341 | pleasures are extravagant and luxurious; sunk in~lust and looking
886 10, 141 | not dirt, not fasting, or lying~on the earth, not rubbing
887 2, 30 | 30. By earnestness did Maghavan (Indra) rise to the lordship
888 26, 394 | ravening, but the outside thou~makest clean.~ ~
889 3, 40 | fragile) like a jar, and making this~thought firm like a
890 4, 54 | sandal-wood, or of Tagara and Mallika flowers; but the odour of~
891 26, 422 | call indeed a Brahmana, the manly, the noble, the hero, the~
892 16, 220 | 220. In like manner his good works receive him
893 19, 256-7 | not just if he carries a matter by violence; no, he~who
894 19, 268-9 | observes silence (mona, i.e.~mauna), if he is foolish and ignorant;
895 4, 56 | 56. Mean is the scent that comes
896 14, 195-6 | his merit can never~be measured by anybody.~ ~
897 25, 371 | 371. Meditate, O Bhikshu, and be not heedless!
898 5, 61 | If a traveller does not meet with one who is his better,
899 15, 207 | the wise~is pleasure, like meeting with kinsfolk.~ ~
900 18, 235 | now like a sear leaf, the messengers of death (Yama)~have come
901 10, 134 | 134. If, like a shattered metal plate (gong), thou utter
902 24, 348 | give up what is~in the middle, when thou goest to the
903 9, 127 | Not in the sky, not in the midst of the sea, not if we enter
904 26, 406 | tolerant with the intolerant,~mild with fault-finders, and
905 5, 60 | who is awake; long is a mile to him who~is tired; long
906 23, 326 | 326. This mind of mine went formerly wandering
907 5, 65 | man be associated for one minute only with a~wise man, he
908 13, 175 | ether by~means of their miraculous power; the wise are led
909 26, 414 | Brahmana who has traversed this miry road,~the impassable world
910 21 | Chapter XXI - Miscellaneous~ ~
911 3, 42 | mind will do us greater mischief.~ ~
912 18, 244 | without shame, a crow hero,~a mischief-maker, an insulting, bold, and
913 4, 50 | or~omission, but his own misdeeds and negligences should a
914 10, 139 | 139. Or a misfortune coming from the king, or
915 24, 339 | waves will carry away that misguided man,~viz. his desires which
916 19, 261 | virtue, love, restraint, moderation,~he who is free from impurity
917 18, 245 | life is hard to live for a modest man, who always looks for~
918 19, 268-9 | because he observes silence (mona, i.e.~mauna), if he is foolish
919 21, 302 | enjoy the world; hard is the monastery, painful are the houses;~
920 24, 334 | from life to life, like a monkey seeking fruit in the forest.~ ~
921 23, 324 | to hold, does not eat a morsel when bound; the elephant~
922 14, 182 | difficult is the~life of mortals, difficult is the hearing
923 10, 141 | rubbing with dust, not sitting motionless, can~purify a mortal who
924 23, 321 | elephant to battle, the king mounts a tamed~elephant; the tamed
925 25, 363 | Bhikshu who controls his mouth, who speaks wisely and calmly,~
926 23, 322 | 322. Mules are good, if tamed, and
927 | myself
928 10, 141 | 141. Not nakedness, not platted hair, not dirt,
929 4, 49 | 49. As the bee collects nectar and departs without injuring
930 21, 292 | What ought to be done is neglected, what ought not to be done
931 19, 259 | the law, a man who never neglects the law.~ ~
932 4, 50 | but his own misdeeds and negligences should a sage take~notice
933 13, 174 | like birds escaped from the net.~ ~
934 7, 95 | like a lake without mud; no new births are in~store for
935 5, 71 | 71. An evil deed, like newly-drawn milk, does not turn (suddenly);~
936 | nobody
937 18, 241 | non-repetition; the taint of houses, non-~repair; the taint of the
938 18, 241 | The taint of prayers is non-repetition; the taint of houses, non-~
939 25, 360 | restraint in the ear, in~the nose restraint is good, good
940 4, 50 | negligences should a sage take~notice of.~ ~
941 22, 312 | broken vow, and hesitating~obedience to discipline, all this
942 8, 108 | as an offering or as an~oblation for a whole year in order
943 19, 268-9 | is not a Muni because he observes silence (mona, i.e.~mauna),
944 2, 27 | earnest and meditative, obtains ample joy.~ ~
945 23, 331 | 331. If an occasion arises, friends are pleasant;
946 4, 54 | Mallika flowers; but the odour of~good people travels even
947 26, 399 | though he has committed no~offence, endures reproach, bonds,
948 18, 253 | is always inclined~to be offended, his own passions will grow,
949 8, 108 | sacrifice in this world as an offering or as an~oblation for a
950 25, 370 | five fetters, he is called~Oghatinna, saved from the flood.'~ ~
951 19, 260 | be~ripe, but he is called Old-in-vain.'~ ~
952 4, 50 | their sins of commission or~omission, but his own misdeeds and
953 6, 87-8 | leave the dark state (of ordinary life), and~follow the bright
954 | ourselves
955 26, 394 | there is ravening, but the outside thou~makest clean.~ ~
956 23, 328 | soberly, he may walk with him, overcoming all dangers,~happy, but
957 2, 25 | island which no flood can overwhelm.~ ~
958 26, 388 | he is called Pravragita~(Pabbagita, a pilgrim).~ ~
959 6 | Chapter VI - The Wise Man (Pandita)~ ~
960 5, 70 | not worth the sixteenth~particle of those who have well weighed
961 19, 267 | chaste, who with knowledge~passes through the world, he indeed
962 26, 406 | free from passion among the passionate.~ ~
963 11, 156 | bows, sighing after the~past.~ ~
964 14, 184 | 184. The Awakened call patience the highest penance, long-suffering~
965 19, 258 | he talks much; he who is patient,~free from hatred and fear,
966 14, 184 | call patience the highest penance, long-suffering~the highest
967 26, 423 | knowledge, a sage, and whose perfections are all perfect.~ ~ ~ ~
968 22, 312 | 312. An act carelessly performed, a broken vow, and hesitating~
969 4, 55 | Vassiki, among these~sorts of perfumes, the perfume of virtue is
970 3, 39 | dissipated, if his mind is not~perplexed, if he has ceased to think
971 26, 398 | the chain with all that pertains to it, who has burst the
972 4, 54 | against the wind; a good man pervades every~place.~ ~
973 4, 50 | 50. Not the perversities of others, not their sins
974 19, 270 | creatures; because he has pity on all living creatures,
975 2, 28 | them that stand upon the plain.~ ~
976 25, 377 | 377. As the Vassika plant sheds its withered flowers,
977 10, 134 | like a shattered metal plate (gong), thou utter not,
978 23, 326 | liked, as~it listed, as it pleased; but I shall now hold it
979 8, 101 | 101. Even though a Gatha (poem) be a thousand (of words),
980 26, 391 | controlled on these three points.~ ~
981 14, 180 | desire with its snares and poisons can lead astray, by~what
982 2, 23 | meditative, steady, always possessed of strong~powers, attain
983 2, 23 | always possessed of strong~powers, attain to Nirvana, the
984 21, 305 | alone who, without ceasing, practises the duty of sitting~alone
985 6, 83 | befall, the good do not prattle,~longing for pleasure; whether
986 18, 241 | 241. The taint of prayers is non-repetition; the taint
987 20, 276 | Tathagatas (Buddhas) are~only preachers. The thoughtful who enter
988 5, 73 | a false reputation, for precedence among the~Bhikshus, for
989 14, 193 | sage is born, that race prospers.~ ~
990 25, 379 | thyself by thyself, thus self-~protected and attentive wilt thou
991 10, 132 | his own happiness does not punish or kill beings~who also
992 10, 131 | seeking his own happiness punishes or kills beings who~also
993 6, 87-8 | own, the wise man should purge himself from~all the troubles
994 12, 165 | undone, by oneself one is purified. Purity and impurity~belong
995 20, 274 | other that leads to the purifying of~intelligence. Go on
996 1, 6 | those who know it, their quarrels cease at once.~ ~
997 8, 108 | whole of it is~not worth a quarter (a farthing); reverence
998 26, 388 | Brahmana;~because he walks quietly, therefore he is called
999 19, 265 | 265. He who always quiets the evil, whether small
1000 14, 193 | such a sage is born, that race prospers.~ ~
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