1-behav | being-race | racer-your
bold = Main text
Chapter, Paragraph grey = Comment text
1001 2, 29 | wise~man advances like a racer, leaving behind the hack.~ ~
1002 11, 153-4 | tabernacle again. All thy rafters are broken, thy ridge-pole
1003 26, 394 | hair, O fool! what of the raiment of~goat-skins? Within thee
1004 26, 395 | The man who wears dirty raiments, who is emaciated and covered~
1005 26, 394 | goat-skins? Within thee there is ravening, but the outside thou~makest
1006 13, 172 | 172. He who formerly was reckless and afterwards became sober,~
1007 7, 92 | have no riches, who live on recognised food, who have~perceived
1008 12, 164 | the fruits of the Katthaka~reed.~ ~
1009 24, 337 | as the stream crushes the~reeds.'~ ~
1010 2, 32 | mendicant) who delights in reflection, who looks with~fear on
1011 1, 10 | grounded in all~virtues, and regards also temperance and truth,
1012 17, 222 | people are but holding the reins.~ ~
1013 25, 378 | who is~collected, and has rejected the baits of the world,
1014 15, 204 | riches;~trust is the best of relationships, Nirvana the highest happiness.~ ~
1015 3, 43 | do so much, nor any other~relative; a well-directed mind will
1016 19, 271-272| I earn the~happiness of release which no worldling can know.
1017 20, 275 | when I had understood the removal of the thorns (in~the flesh).~ ~
1018 24, 350 | c.), he~certainly will remove, nay, he will cut the fetter
1019 26, 418 | free from all germs (of renewed~life), the hero who has
1020 7, 97 | removed all temptations, renounced all desires, he~is the greatest
1021 18, 241 | the taint of houses, non-~repair; the taint of the body is
1022 22, 314 | better left undone, for a man repents of it~afterwards; a good
1023 14, 181 | and who delight in the repose~of retirement (from the
1024 26, 399 | committed no~offence, endures reproach, bonds, and stripes, who
1025 6, 76 | avoided, and administers~reproofs, follow that wise man; it
1026 21, 303 | man~chooses, there he is respected.~ ~
1027 18, 237 | death (Yama),~there is no resting-place for thee on the road, and
1028 2, 24 | with consideration, if he restrains~himself, and lives according
1029 16, 219 | has been long away,~and returns safe from afar.~ ~
1030 8, 108 | a quarter (a farthing); reverence shown to the righteous is~
1031 8, 109 | always greets and constantly reveres the aged, four things~will
1032 17, 229-30 | as without blemish, wise, rich in knowledge and virtue,
1033 23, 326 | it in thoroughly, as~the rider who holds the hook holds
1034 11, 153-4 | rafters are broken, thy ridge-pole is~sundered; the mind, approaching
1035 26, 393 | whom there is truth and righteousness, he is~blessed, he is a
1036 24, 345 | for precious stones and~rings, for sons and a wife.~ ~
1037 19, 260 | is grey; his age may be~ripe, but he is called Old-in-vain.'~ ~
1038 5, 69 | like honey; but when it ripens, then the fool suffers grief.~ ~
1039 26, 417 | all bondage to~men, has risen above all bondage to the
1040 4, 56 | those who possess virtue rises up to the gods as the~highest.~ ~
1041 17, 222 | 222. He who holds back rising anger like a rolling chariot,
1042 17, 229-30 | made of gold from the Gambu~river? Even the gods praise him,
1043 20, 281 | man but keep these three roads~of action clear, and he
1044 6, 81 | 81. As a solid rock is not shaken by the wind,
1045 1, 8 | than the wind throws down a rocky~mountain.~ ~
1046 17, 222 | back rising anger like a rolling chariot, him I call~a real
1047 23, 325 | eater, if he is sleepy and rolls~himself about, that fool,
1048 23, 333 | pleasant is a faith firmly~rooted; pleasant is attainment
1049 2, 24 | If an earnest person has roused himself, if he is not forgetful,~
1050 2, 25 | 25. By rousing himself, by earnestness,
1051 13, 171 | glittering world, like unto a royal chariot;~the foolish are
1052 10, 141 | lying~on the earth, not rubbing with dust, not sitting motionless,
1053 3, 36 | perceive, very artful, and they rush wherever they list: thoughts
1054 3, 35 | to hold in and~flighty, rushing wherever it listeth; a tamed
1055 14, 188 | and~forests, to groves and sacred trees.~ ~
1056 26, 392 | the Brahmana~worships the sacrificial fire.~ ~
1057 17, 225 | 225. The sages who injure nobody, and who
1058 24, 337 | 337. This salutary word I tell you, Do ye,
1059 16, 219 | Kinsmen, friends, and lovers salute a man who has been long
1060 | same
1061 23, 324 | his temples running with sap,~and difficult to hold,
1062 4, 48 | distracted, before he is satiated in his pleasures.~ ~
1063 14, 187 | heavenly pleasures he finds no satisfaction, the disciple~who is fully
1064 16, 218 | Nirvana) has sprung up,~who is satisfied in his mind, and whose thoughts
1065 14, 186 | 186. There is no satisfying lusts, even by a shower
1066 25, 370 | he is called~Oghatinna, saved from the flood.'~ ~
1067 22, 313 | A careless pilgrim only scatters the dust of his passions~
1068 24, 337 | he who wants the sweet-~scented Usira root must dig up the
1069 13, 176 | law, and speaks lies, and scoffs at~another world, there
1070 12, 164 | 164. The foolish man who scorns the rule of the venerable (
1071 9, 127 | not in the midst of the sea, not if we enter into~the
1072 18, 235 | 235. Thou art now like a sear leaf, the messengers of
1073 11, 146 | burning? Why do you not seek a light, ye who are surrounded
1074 | seemed
1075 20, 288 | kinsfolk for one whom death has seized.~ ~
1076 25, 379 | thyself by thyself, thus self-~protected and attentive
1077 12, 161 | The evil done by oneself, self-begotten, self-bred, crushes the~
1078 12, 161 | oneself, self-begotten, self-bred, crushes the~foolish, as
1079 8, 100 | senseless words, one word of sense is better, which if a man
1080 5, 75 | honour, he will strive after separation from the~world.~ ~
1081 1, 20 | possesses true knowledge and serenity of mind, he, caring~for
1082 3, 43 | mind will do us greater service.~ ~
1083 26, 386 | is thoughtful, blameless, settled, dutiful, without~passions,
1084 6, 89 | is well grounded in the (seven) elements of~knowledge,
1085 1, 2 | happiness follows him, like a~shadow that never leaves him.~ ~
1086 | shalt
1087 18, 244 | for a man who is without shame, a crow hero,~a mischief-maker,
1088 18, 251 | like passion, there is no shark like hatred,~there is no
1089 10, 134 | 134. If, like a shattered metal plate (gong), thou
1090 25, 377 | withered flowers, men should shed~passion and hatred, O ye
1091 25, 377 | 377. As the Vassika plant sheds its withered flowers, men
1092 21, 304 | 304. Good people shine from afar, like the snowy
1093 21, 304 | are not seen, like arrows shot by night.~ ~
1094 22, 307 | 307. Many men whose shoulders are covered with the yellow
1095 14, 186 | satisfying lusts, even by a shower of gold pieces; he~who knows
1096 6, 76 | treasures~are to be found, who shows what is to be avoided, and
1097 11, 147 | wounds, joined~together, sickly, full of many thoughts,
1098 11, 148 | body is wasted, full of sickness, and frail; this heap of~
1099 11, 156 | lie, like broken bows, sighing after the~past.~ ~
1100 15, 206 | 206. The sight of the elect (Arya) is good,
1101 19, 268-9 | Muni because he observes silence (mona, i.e.~mauna), if he
1102 17, 227 | They~blame him who sits silent, they blame him who speaks
1103 18, 239 | blows off the impurities of silver one by one, little by little,
1104 19, 266 | not a mendicant (Bhikshu) simply because he asks others~for
1105 23, 322 | good, if tamed, and noble Sindhu horses, and elephants~with
1106 14, 185 | in eating, to sleep and sit alone, and to dwell on the~
1107 17, 227 | to-day: They~blame him who sits silent, they blame him
1108 5, 70 | yet he is not worth the sixteenth~particle of those who have
1109 9, 127 | 127. Not in the sky, not in the midst of the
1110 24, 347 | 347. Those who are slaves to passions, run down with
1111 14, 185 | be moderate in eating, to sleep and sit alone, and to dwell
1112 2, 29 | thoughtless, awake among the sleepers, the wise~man advances like
1113 23, 325 | a great eater, if he is sleepy and rolls~himself about,
1114 9, 116 | a man does what is good slothfully, his~mind delights in evil.~ ~
1115 20, 284 | towards women, even the smallest, is~not destroyed, so long
1116 18, 239 | impurities of his self, as a smith~blows off the impurities
1117 6, 82 | become serene,~like a deep, smooth, and still lake.~ ~
1118 5, 71 | does not turn (suddenly);~smouldering, like fire covered by ashes,
1119 18, 251 | like hatred,~there is no snare like folly, there is no
1120 14, 180 | whom no desire with its snares and poisons can lead astray,
1121 21, 304 | shine from afar, like the snowy mountains; bad people~are
1122 13, 172 | reckless and afterwards became sober,~brightens up this world,
1123 6, 81 | 81. As a solid rock is not shaken by the
1124 15, 205 | tasted the sweetness of solitude and tranquillity, is~free
1125 | Some
1126 | something
1127 6, 84 | man~wishes neither for a son, nor for wealth, nor for
1128 4, 55 | or a Vassiki, among these~sorts of perfumes, the perfume
1129 13, 178 | 178. Better than sovereignty over the earth, better than
1130 24, 347 | stream (of~desires), as a spider runs down the web which
1131 26, 420 | the gods do not know, nor~spirits (Gandharvas), nor men, whose
1132 26, 387 | Awakened, is bright with splendour day and night.~ ~
1133 10, 133 | to anybody; those who are spoken to will~answer thee in the
1134 5, 64 | the truth as little as a spoon perceives the taste of soup.~ ~
1135 9, 127 | mountains, is there known a spot in the whole world~where
1136 18, 245 | is disinterested, quiet, spotless, and intelligent.~ ~
1137 24, 340 | if you see the creeper springing up, cut its root by means~
1138 24, 340 | creeper (of passion) stands~sprouting; if you see the creeper
1139 16, 218 | Ineffable (Nirvana) has sprung up,~who is satisfied in
1140 10, 135 | drives his cows into the stable, so~do Age and Death drive
1141 10, 135 | 135. As a cowherd with his staff drives his cows into the
1142 2, 28 | looks down upon them that stand upon the plain.~ ~
1143 18, 235 | come near to thee; thou standest at the door of thy departure,~
1144 15, 208 | follows the path of the stars.~ ~
1145 10, 137 | come to one of these ten states:~ ~
1146 21, 293 | not to be done, and who steadfastly~do what ought to be done,
1147 2, 23 | wise people, meditative, steady, always possessed of strong~
1148 13, 178 | the reward of the~first step in holiness.~ ~
1149 17, 224 | for little; by these three steps thou wilt go near the gods.~ ~
1150 7, 93 | He whose appetites are stilled, who is not absorbed in
1151 12, 161 | diamond breaks a precious stone.~ ~
1152 24, 345 | is the care for precious stones and~rings, for sons and
1153 | Stop
1154 7, 95 | mud; no new births are in~store for him.~ ~
1155 26, 398 | Brahmana who has cut the strap and the thong,~the chain
1156 14, 185 | 185. Not to blame, not to strike, to live restrained under
1157 26, 399 | endures reproach, bonds, and stripes, who has endurance for~his
1158 24, 343 | mendicant drive out thirst, by striving after~passionlessness for
1159 24, 345 | iron, wood, or hemp; far stronger is the care for precious
1160 11, 150 | 150. After a stronghold has been made of the bones,
1161 17, 226 | who are ever watchful, who study day and night, and who~strive
1162 4, 48 | 48. Death subdues a man who is gathering flowers,
1163 21, 305 | and sleeping alone, he, subduing himself, will rejoice in
1164 5, 74 | done by me; may they be subject to me in everything which
1165 21, 294 | destroyed a kingdom with~all its subjects.~ ~
1166 6, 84 | does not wish for his own success by unfair means, then he
1167 5, 71 | newly-drawn milk, does not turn (suddenly);~smouldering, like fire
1168 20, 286 | rain, here in winter and summer,' thus~the fool meditates,
1169 11, 153-4 | broken, thy ridge-pole is~sundered; the mind, approaching the
1170 14, 193 | 193. A supernatural person (a Buddha) is not
1171 11, 146 | seek a light, ye who are surrounded by~darkness?~ ~
1172 12, 162 | does with the~tree which it surrounds.~ ~
1173 24, 337 | thirst, as he who wants the sweet-~scented Usira root must
1174 18, 242 | the taint of a~benefactor; tainted are all evil ways in this
1175 18, 243 | off that taint, and become~taintless!~ ~
1176 18, 243 | is a taint worse than all taints,--ignorance is the~greatest
1177 | taking
1178 19, 262 | respectable by~means of much talking only, or by the beauty of
1179 3, 35 | 35. It is good to tame the mind, which is difficult
1180 23, 322 | large tusks; but he who tames himself is better still.~ ~
1181 15, 205 | 205. He who has tasted the sweetness of solitude
1182 15, 205 | free from sin, while he tastes the sweetness of~drinking
1183 5, 67 | receives crying and with a tearful face.~ ~
1184 24, 337 | 337. This salutary word I tell you, Do ye, as many as are
1185 6, 76 | see an intelligent man who tells you where true treasures~
1186 23, 324 | called Dhanapalaka, his temples running with sap,~and difficult
1187 7, 97 | cut all ties, removed all temptations, renounced all desires,
1188 10, 137 | soon~come to one of these ten states:~ ~
1189 2, 28 | the~wise, climbing the terraced heights of wisdom, looks
1190 | thereby
1191 22, 306 | also who, having done a~thing, says I have not done it.
1192 22, 309 | reputation, an uncomfortable bed, thirdly, punishment,~and lastly,
1193 24, 339 | exceeding strong in~the thirty-six channels, the waves will
1194 26, 398 | has cut the strap and the thong,~the chain with all that
1195 23, 326 | but I shall now hold it in thoroughly, as~the rider who holds
1196 8 | Chapter VIII - The Thousands~ ~
1197 7, 97 | uncreated, who~has cut all ties, removed all temptations,
1198 8, 103 | conquer in battle a thousand times thousand men, and~if another
1199 5, 70 | like an ascetic) with~the tip of a blade of Kusa grass,
1200 5, 60 | is a mile to him who~is tired; long is life to the foolish
1201 17, 227 | Atula, this is not only of to-day: They~blame him who sits
1202 | together
1203 2, 28 | serene he looks upon the toiling crowd, as one that stands
1204 19, 264 | 264. Not by tonsure does an undisciplined man
1205 5, 62 | such thoughts a fool is tormented. He himself does not belong
1206 18, 251 | like folly, there is no torrent like greed.~ ~
1207 24, 349 | 349. If a man is tossed about by doubts, full of
1208 13, 175 | have conquered Mara and his train.~ ~
1209 19, 271-272| not by entering into a trance, not by sleeping alone,
1210 25, 373 | house, and whose mind is~tranquil, feels a more than human
1211 13, 176 | 176. If a man has transgressed one law, and speaks lies,
1212 18, 240 | destroys it; thus do a transgressor's own works lead him to
1213 4, 54 | scent of flowers does not travel against the wind, nor (that~
1214 5, 61 | 61. If a traveller does not meet with one who
1215 26, 414 | indeed a Brahmana who has traversed this miry road,~the impassable
1216 14, 188 | forests, to groves and sacred trees.~ ~
1217 3, 33 | wise man makes straight~his trembling and unsteady thought, which
1218 3, 38 | if his peace of mind is troubled, his knowledge will never
1219 6, 87-8 | purge himself from~all the troubles of the mind.~ ~
1220 15, 204 | contentedness the best riches;~trust is the best of relationships,
1221 5, 71 | newly-drawn milk, does not turn (suddenly);~smouldering,
1222 23, 322 | and elephants~with large tusks; but he who tames himself
1223 1 | Chapter I - The Twin-Verses~ ~
1224 17, 225 | body,~they will go to the unchangeable place (Nirvana), where,
1225 13, 177 | 177. The uncharitable do not go to the world of
1226 22, 309 | wife,--a bad reputation, an uncomfortable bed, thirdly, punishment,~
1227 1, 7 | pleasures only, his senses uncontrolled,~immoderate in his food,
1228 7, 97 | credulity, but knows the uncreated, who~has cut all ties, removed
1229 20, 283 | forest (of lust) and its undergrowth, then, Bhikshus, you will
1230 24, 352 | and without affection, who understands~the words and their interpretation,
1231 19, 264 | Not by tonsure does an undisciplined man who speaks falsehood~
1232 26, 413 | the moon, pure,~serene, undisturbed, and in whom all gaiety
1233 24, 346 | yields, but~is difficult to undo; after having cut this at
1234 6, 84 | wish for his own success by unfair means, then he is good,~
1235 15, 201 | hatred, for the conquered is unhappy. He who has~given up both
1236 | unless
1237 20, 279 | 279. All forms are unreal,' he who knows and sees
1238 1, 13 | passion will break~through an unreflecting mind.~ ~
1239 21, 292 | is~done; the desires of unruly, thoughtless people are
1240 4, 46 | has learnt that it~is as unsubstantial as a mirage, will break
1241 4, 55 | the perfume of virtue is unsurpassed.~ ~
1242 23, 323 | animals does no man reach the untrodden country~(Nirvana), where
1243 1, 9 | temperance and truth, is unworthy of~the yellow dress.~ ~
1244 16, 218 | called urdhvamsrotas (carried upwards by the stream).~ ~
1245 16, 218 | bewildered by~love, he is called urdhvamsrotas (carried upwards by the
1246 26, 394 | 394. What is the use of platted hair, O fool!
1247 3, 41 | without understanding, like a useless log.~ ~
1248 24, 337 | wants the sweet-~scented Usira root must dig up the Birana
1249 10, 134 | metal plate (gong), thou utter not, then~thou hast reached
1250 26, 408 | call indeed a Brahmana who utters true speech, instructive~
1251 5 | Chapter V - The Fool~ ~
1252 1, 11 | arrive at truth, but follow vain desires.~ ~
1253 21, 294 | father and~mother, and two valiant kings, though he has destroyed
1254 26, 383 | 383. Stop the stream valiantly, drive away the desires,
1255 26, 384 | contemplation), all bonds vanish from him who has~obtained
1256 26, 390 | when all wish to injure has vanished, pain~will cease.~ ~
1257 8, 104-5 | victory of a man who has vanquished himself, and always~lives
1258 25, 377 | 377. As the Vassika plant sheds its withered
1259 4, 55 | Tagara, a lotus-flower, or a Vassiki, among these~sorts of perfumes,
1260 26, 395 | emaciated and covered~with veins, who lives alone in the
1261 6 | Chapter VI - The Wise Man (Pandita)~ ~
1262 18, 248 | care that greediness and vice do not bring thee to grief
1263 8, 110 | who lives a hundred years, vicious and unrestrained, a~life
1264 22, 313 | do it, let him attack it~vigorously! A careless pilgrim only
1265 7 | Chapter VII - The Venerable (Arhat).~ ~
1266 8 | Chapter VIII - The Thousands~ ~
1267 11, 153-4 | approaching the Eternal (visankhara, nirvana), has~attained
1268 22, 312 | carelessly performed, a broken vow, and hesitating~obedience
1269 19, 271-272| Not only by discipline and vows, not only by much learning,~
1270 23, 326 | mind of mine went formerly wandering about as it liked, as~it
1271 24, 337 | root of thirst, as he who wants the sweet-~scented Usira
1272 26, 387 | moon shines by night, the warrior~is bright in his armour,
1273 23, 325 | fool, like a hog fed on wash, is born again and~again.~ ~
1274 11, 148 | 148. This body is wasted, full of sickness, and frail;
1275 12, 157 | at least out of the three watches a wise man should be~watchful.~ ~
1276 20, 281 | 281. Watching his speech, well restrained
1277 18, 241 | is sloth; the taint of a watchman,~thoughtlessness.~ ~
1278 3, 34 | As a fish taken from his watery home and thrown on dry ground,
1279 24, 339 | thirty-six channels, the waves will carry away that misguided
1280 3, 40 | Mara (the tempter)~with the weapon of knowledge, one should
1281 26, 395 | 395. The man who wears dirty raiments, who is emaciated
1282 24, 347 | as a spider runs down the web which he has made himself;~
1283 5, 70 | particle of those who have well weighed the law.~ ~
1284 19, 268-9 | thereby; he who in this world weighs both sides is called a Muni.~ ~
1285 26, 419 | who is free from bondage, welfaring~(Sugata), and awakened (
1286 26, 392 | the law as taught by the Well-~awakened (Buddha), let him
1287 7, 91 | depart with their thoughts well-collected, they are not happy~in their
1288 3, 43 | nor any other~relative; a well-directed mind will do us greater
1289 22, 315 | 315. Like a well-guarded frontier fort, with defences
1290 1, 14 | will~not break through a well-reflecting mind.~ ~
1291 23, 323 | animal, viz. on his own~well-tamed self.~ ~
1292 1, 14 | does not break through a well-thatched house, passion will~not
1293 23, 326 | 326. This mind of mine went formerly wandering about
1294 | were
1295 1, 1 | pain follows him, as the wheel~follows the foot of the
1296 11, 149 | 149. Those white bones, like gourds thrown
1297 24, 335 | 335. Whomsoever this fierce thirst overcomes,
1298 | Why
1299 10, 136 | his evil deeds: but the~wicked man burns by his own deeds,
1300 12, 162 | 162. He whose wickedness is very great brings himself
1301 22, 313 | dust of his passions~more widely.~ ~
1302 18, 252 | difficult to perceive; a man winnows his neighbour's faults like~
1303 20, 286 | dwell in the rain, here in winter and summer,' thus~the fool
1304 25, 363 | controls his mouth, who speaks wisely and calmly,~who teaches
1305 25, 377 | Vassika plant sheds its withered flowers, men should shed~
1306 18, 242 | conduct is the taint of woman, greediness the taint of
1307 20, 284 | the love of man towards women, even the smallest, is~not
1308 19, 271-272| happiness of release which no worldling can know. Bhikshu, be not~
1309 9, 126 | those who are free from all worldly desires~attain Nirvana.~ ~
1310 26, 392 | carefully, as the Brahmana~worships the sacrificial fire.~ ~
1311 15, 203 | 203. Hunger is the worst of diseases, the body the
1312 1, 10 | and truth, he is indeed worthy of~the yellow dress.~ ~
1313 11, 147 | dressed-up lump, covered with wounds, joined~together, sickly,
1314 4, 53 | 53. As many kinds of wreaths can be made from a heap
1315 22, 309 | 309. Four things does a wreckless man gain who covets his
1316 18, 244 | an insulting, bold, and wretched fellow.~ ~
1317 3, 42 | an enemy to an enemy, a~wrongly-directed mind will do us greater
1318 10 | Chapter X - Punishment~ ~
1319 11 | Chapter XI - Old Age~ ~
1320 12 | Chapter XII - Self~ ~
1321 13 | Chapter XIII - The World~ ~
1322 14 | Chapter XIV - The Buddha (The Awakened)~ ~
1323 19 | Chapter XIX - The Just~ ~
1324 15 | Chapter XV - Happiness~ ~
1325 16 | Chapter XVI - Pleasure~ ~
1326 17 | Chapter XVII - Anger~ ~
1327 18 | Chapter XVIII - Impurity~ ~
1328 20 | Chapter XX - The Way~ ~
1329 21 | Chapter XXI - Miscellaneous~ ~
1330 22 | Chapter XXII - The Downward Course~ ~
1331 23 | Chapter XXIII - The Elephant~ ~
1332 24 | Chapter XXIV - Thirst~ ~
1333 25 | Chapter XXV - The Bhikshu (Mendicant)~ ~
1334 26 | Chapter XXVI - The Brahmana (Arhat)~ ~
1335 8, 108 | an~oblation for a whole year in order to gain merit,
1336 5, 75 | learnt this,~he will not yearn for honour, he will strive
1337 24, 349 | of strong passions, and~yearning only for what is delightful,
1338 | yet
1339 17, 224 | Speak the truth, do not yield to anger; give, if thou
1340 24, 346 | strong which drags down, yields, but~is difficult to undo;
1341 | your
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