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Congregation for the Doctrine of Faith
Note on the expression «SISTER CHURCHES»

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    • II. Directives on the use of the expression
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II. Directives on the use of the expression

 

9. The historical references presented in the preceding paragraphs illustrate the significance which the expression sister Churches has assumed in the ecumenical dialogue. This makes the correct theological use of the term even more important.

 

10. In fact, in the proper sense, sister Churches are exclusively particular Churches (or groupings of particular Churches; for example, the Patriarchates or Metropolitan provinces) among themselves. 7 It must always be clear, when the expression sister Churches is used in this proper sense, that the one, holy, catholic and apostolic Universal Church is not sister but mother of all the particular Churches. 8

 

11. One may also speak of sister Churches, in a proper sense, in reference to particular Catholic and non-catholic Churches; thus the particular Church of Rome can also be called the sister of all other particular Churches. However, as recalled above, one cannot properly say that the Catholic Church is the sister of a particular Church or group of Churches. This is not merely a question of terminology, but above all of respecting a basic truth of the Catholic faith: that of the unicity of the Church of Jesus Christ. In fact, there is but a single Church, 9 and therefore the plural term Churches can refer only to particular Churches.

 

Consequently, one should avoid, as a source of misunderstanding and theological confusion, the use of formulations such as «our two Churches,» which, if applied to the Catholic Church and the totality of Orthodox Churches (or a single Orthodox Church), imply a plurality not merely on the level of particular Churches, but also on the level of the one, holy, catholic and apostolic Church confessed in the Creed, whose real existence is thus obscured.

 

12. Finally, it must also be borne in mind that the expression sister Churches in the proper sense, as attested by the common Tradition of East and West, may only be used for those ecclesial communities that have preserved a valid Episcopate and Eucharist.

 

Rome, from the Offices of the Congregation for the Doctrine of the Faith, June 30, 2000, the Solemnity of the Sacred Heart of Jesus.

 

 

 

 + Joseph Card. Ratzinger

Prefect

 

                                                            + Tarcisio Bertone, S.D.B.

                                                            Archbishop Emeritus of Vercelli

                                                             Secretary

 

 

 

 

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7 Cf. the texts of the Decree Unitatis redintegratio, 14, and the Apostolic Brief of Paul VI to Athenagoras I Anno ineunte, cited above in footnotes 2 and 3.

 



8 Cf. Congregation for the Doctrine of the Faith, Letter Communionis notio (28-5-1992), 9: AAS 85 (1993), 843-844.

 



9 Cf. Second Vatican Ecumenical Council, Dogmatic Constitution Lumen gentium, 8; Congregation for the Doctrine of the Faith, Declaration Mysterium Ecclesiae (24-6-73), 1: AAS 65 (1973), 396-398.






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