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Martin Luther
Disputation on the Power and Efficacy of Indulgences

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1 1 | 1. Our Lord and Master Jesus 2 10 | 10. Ignorant and wicked are 3 11 | 11. This changing of the canonical 4 12 | 12. In former times the canonical 5 13 | 13. The dying are freed by 6 14 | 14. The imperfect health [of 7 15 | 15. This fear and horror is 8 16 | 16. Hell, purgatory, and heaven 9 17 | 17. With souls in purgatory 10 18 | 18. It seems unproved, either 11 19 | 19. Again, it seems unproved 12 2 | 2. This word cannot be understood 13 20 | 20. Therefore by "full remission 14 21 | 21. Therefore those preachers 15 22 | 22. Whereas he remits to souls 16 23 | 23. If it is at all possible 17 24 | 24. It must needs be, therefore, 18 25 | 25. The power which the pope 19 26 | 26. The pope does well when 20 27 | 27. They preach man who say 21 28 | 28. It is certain that when 22 29 | 29. Who knows whether all the 23 3 | 3. Yet it means not inward 24 30 | 30. No one is sure that his 25 31 | 31. Rare as is the man that 26 32 | 32. They will be condemned 27 33 | 33. Men must be on their guard 28 34 | 34. For these "graces of pardon" 29 35 | 35. They preach no Christian 30 36 | 36. Every truly repentant Christian 31 37 | 37. Every true Christian, whether 32 38 | 38. Nevertheless, the remission 33 39 | 39. It is most difficult, even 34 4 | 4. The penalty [of sin], therefore, 35 40 | 40. True contrition seeks and 36 41 | 41. Apostolic pardons are to 37 42 | 42. Christians are to be taught 38 43 | 43. Christians are to be taught 39 44 | 44. Because love grows by works 40 45 | 45. Christians are to be taught 41 46 | 46. Christians are to be taught 42 47 | 47. Christians are to be taught 43 48 | 48. Christians are to be taught 44 49 | 49. Christians are to be taught 45 5 | 5. The pope does not intend 46 50 | 50. Christians are to be taught 47 51 | 51. Christians are to be taught 48 52 | 52. The assurance of salvation 49 53 | 53. They are enemies of Christ 50 54 | 54. Injury is done the Word 51 55 | 55. It must be the intention 52 56 | 56. The "treasures of the Church," 53 57 | 57. That they are not temporal 54 58 | 58. Nor are they the merits 55 59 | 59. St. Lawrence said that 56 6 | 6. The pope cannot remit any 57 60 | 60. Without rashness we say 58 61 | 61. For it is clear that for 59 62 | 62. The true treasure of the 60 63 | 63. But this treasure is naturally 61 64 | 64. On the other hand, the 62 65 | 65. Therefore the treasures 63 66 | 66. The treasures of the indulgences 64 67 | 67. The indulgences which the 65 68 | 68. Yet they are in truth the 66 69 | 69. Bishops and curates are 67 7 | 7. God remits guilt to no 68 70 | 70. But still more are they 69 71 | 71. He who speaks against the 70 72 | 72. But he who guards against 71 73 | 73. The pope justly thunders 72 74 | 74. But much more does he intend 73 75 | 75. To think the papal pardons 74 76 | 76. We say, on the contrary, 75 77 | 77. It is said that even St. 76 78 | 78. We say, on the contrary, 77 79 | 79. To say that the cross, 78 8 | 8. The penitential canons 79 80 | 80. The bishops, curates and 80 81 | 81. This unbridled preaching 81 82 | 82. To wit: -- "Why does not 82 83 | 83. Again: -- "Why are mortuary 83 84 | 84. Again: -- "What is this 84 85 | 85. Again: -- "Why are the 85 86 | 86. Again: -- "Why does not 86 87 | 87. Again: -- "What is it that 87 88 | 88. Again: -- "What greater 88 89 | 89. "Since the pope, by his 89 9 | 9. Therefore the Holy Spirit 90 90 | 90. To repress these arguments 91 91 | 91. If, therefore, pardons 92 92 | 92. Away, then, with all those 93 93 | 93. Blessed be all those prophets 94 94 | 94. Christians are to be exhorted 95 95 | 95. And thus be confident of 96 76 | the papal pardons are not able to remove the very least 97 85 | fact and through disuse abrogated and dead, now satisfied 98 12 | imposed not after, but before absolution, as tests of true contrition.~ 99 75 | so great that they could absolve a man even if he had committed 100 39 | commend to the people the abundance of pardons and [the need 101 64 | indulgences is naturally most acceptable, for it makes the last to 102 80 | the people, will have an account to render.~ 103 71 | let him be anathema and accursed!~ 104 85 | penitential canons long since in actual fact and through disuse 105 | actually 106 2 | and satisfaction, which is administered by the priests.~ 107 69 | and curates are bound to admit the commissaries of apostolic 108 | after 109 1 | when He said Poenitentiam agite, willed that the whole life 110 85 | as though they were still alive and in force?"~ 111 16 | to differ as do despair, almost-despair, and the assurance of safety.~ 112 | already 113 | also 114 Intro| Name our Lord Jesus Christ. Amen.~ 115 71 | apostolic pardons, let him be anathema and accursed!~ 116 83 | Why are mortuary and anniversary masses for the dead continued, 117 34 | satisfaction, and these are appointed by man.~ 118 90 | 90. To repress these arguments and scruples of the laity 119 79 | emblazoned with the papal arms, which is set up [by the 120 73 | against those who, by any art, contrive the injury of 121 9 | always makes exception of the article of death and of necessity.~ 122 Intro| Martin Luther, Master of Arts and of Sacred Theology, 123 50 | Peter's church should go to ashes, than that it should be 124 6 | been remitted by God and by assenting to God's remission; though, 125 19 | of them, are certain or assured of their own blessedness, 126 30 | sincere; much less that he has attained full remission.~ 127 70 | strain all their eyes and attend with all their ears, lest 128 5 | imposed either by his own authority or by that of the Canons.~ 129 28 | the money-box, gain and avarice can be increased, but the 130 | Away 131 46 | they are bound to keep back what is necessary for their 132 | becomes 133 | been 134 | before 135 83 | endowments founded on their behalf, since it is wrong to pray 136 32 | with their teachers, who believe themselves sure of their 137 88 | once, and bestow on every believer these remissions and participations?"~ 138 55 | are celebrated with one bell, with single processions 139 55 | preached with a hundred bells, a hundred processions, 140 84 | because of that pious and beloved soul's own need, free it 141 53 | Christ and of the pope, who bid the Word of God be altogether 142 25 | like the power which any bishop or curate has, in a special 143 19 | or assured of their own blessedness, though we may be quite 144 88 | Again: -- "What greater blessing could come to the Church 145 50 | with the skin, flesh and bones of his sheep.~ 146 29 | in purgatory wish to be bought out of it, as in the legend 147 14 | imperfect love, of the dying brings with it, of necessity, great 148 50 | than that it should be built up with the skin, flesh 149 31 | is also the man who truly buys indulgences, i.e., such 150 51 | certain hawkers of pardons cajole money, even though the church 151 10 | those priests who, in the case of the dying, reserve canonical 152 40 | only relax penalties and cause them to be hated, or at 153 41 | are to be preached with caution, lest the people may falsely 154 55 | a very small thing, are celebrated with one bell, with single 155 57 | not temporal treasures is certainly evident, for many of the 156 11 | 11. This changing of the canonical penalty 157 53 | altogether silent in some Churches, in order that pardons may 158 61 | 61. For it is clear that for the remission of 159 88 | What greater blessing could come to the Church than if the 160 47 | of free will, and not of commandment.~ 161 39 | one and the same time to commend to the people the abundance 162 69 | curates are bound to admit the commissaries of apostolic pardons, with 163 52 | is vain, even though the commissary, nay, even though the pope 164 70 | own dreams instead of the commission of the pope.~ 165 75 | absolve a man even if he had committed an impossible sin and violated 166 34 | these "graces of pardon" concern only the penalties of sacramental 167 76 | so far as its guilt is concerned.~ 168 32 | 32. They will be condemned eternally, together with 169 2 | sacramental penance, i.e., confession and satisfaction, which 170 35 | out of purgatory or to buy confessionalia.~ 171 95 | 95. And thus be confident of entering into heaven 172 15 | nothing of other things) to constitute the penalty of purgatory, 173 83 | anniversary masses for the dead continued, and why does he not return 174 78 | as it is written in I. Corinthians xii.~ 175 67 | indulgences which the preachers cry as the "greatest graces" 176 25 | power which any bishop or curate has, in a special way, within 177 88 | to do a hundred times a day what he now does once, and 178 94 | Head, through penalties, deaths, and hell;~ 179 Intro| unable to be present and debate orally with us, may do so 180 24 | greater part of the people are deceived by that indiscriminate and 181 38 | are, as I have said, the declaration of divine remission.~ 182 6 | remit any guilt, except by declaring that it has been remitted 183 9 | kind to us, because in his decrees he always makes exception 184 Intro| love for the truth and the desire to bring it to light, the 185 48 | pardons, needs, and therefore desires, their devout prayer for 186 48 | therefore desires, their devout prayer for him more than 187 16 | purgatory, and heaven seem to differ as do despair, almost-despair, 188 39 | 39. It is most difficult, even for the very keenest 189 94 | be exhorted that they be diligent in following Christ, their 190 25 | special way, within his own diocese or parish.~ 191 82 | of holy love and of the dire need of the souls that are 192 Intro| following propositions will be discussed at Wittenberg, under the 193 78 | has greater graces at his disposal; to wit, the Gospel, powers, 194 85 | actual fact and through disuse abrogated and dead, now 195 3 | does not outwardly work divers mortifications of the flesh. ~ 196 38 | said, the declaration of divine remission.~ 197 35 | They preach no Christian doctrine who teach that contrition 198 10 | Ignorant and wicked are the doings of those priests who, in 199 | done 200 91 | mind of the pope, all these doubts would be readily resolved; 201 70 | these men preach their own dreams instead of the commission 202 81 | to rescue the reverence due to the pope from slander, 203 51 | pope's wish, as it is his duty, to give of his own money 204 70 | and attend with all their ears, lest these men preach their 205 57 | pour out such treasures so easily, but only gather them.~ 206 81 | preaching of pardons makes it no easy matter, even for learned 207 89 | since these have equal efficacy?"~ 208 79 | To say that the cross, emblazoned with the papal arms, which 209 82 | Why does not the pope empty purgatory, for the sake 210 83 | permit the withdrawal of the endowments founded on their behalf, 211 84 | who is impious and their enemy to buy out of purgatory 212 95 | And thus be confident of entering into heaven rather through 213 6 | the guilt would remain entirely unforgiven.~ 214 4 | and continues until our entrance into the kingdom of heaven.~ 215 21 | preachers of indulgences are in error, who say that by the pope' 216 | etc 217 32 | They will be condemned eternally, together with their teachers, 218 57 | temporal treasures is certainly evident, for many of the vendors 219 11 | penalty of purgatory is quite evidently one of the tares that were 220 50 | that if the pope knew the exactions of the pardon-preachers, 221 | except 222 9 | decrees he always makes exception of the article of death 223 94 | 94. Christians are to be exhorted that they be diligent in 224 91 | resolved; nay, they would not exist.~ 225 90 | by giving reasons, is to expose the Church and the pope 226 70 | bound to strain all their eyes and attend with all their 227 85 | canons long since in actual fact and through disuse abrogated 228 41 | caution, lest the people may falsely think them preferable to 229 46 | necessary for their own families, and by no means to squander 230 Intro| presidency of the Reverend Father Martin Luther, Master of 231 23 | perfect, that is, to the very fewest.~ 232 27 | the money-box, the soul flies out [of purgatory].~ 233 | formerly 234 83 | withdrawal of the endowments founded on their behalf, since it 235 84 | purgatory the pious soul of a friend of God, and do not rather, 236 40 | to be hated, or at least, furnish an occasion [for hating 237 57 | treasures so easily, but only gather them.~ 238 25 | which the pope has, in a general way, over purgatory, is 239 33 | pardons are that inestimable gift of God by which man is reconciled 240 78 | wit, the Gospel, powers, gifts of healing, etc., as it 241 51 | wish, as it is his duty, to give of his own money to very 242 60 | the keys of the Church, given by Christ's merit, are that 243 90 | and not to resolve them by giving reasons, is to expose the 244 62 | Most Holy Gospel of the glory and the grace of God.~ 245 50 | St. Peter's church should go to ashes, than that it should 246 41 | them preferable to other good works of love.~ 247 44 | 44. Because love grows by works of love, and man 248 33 | 33. Men must be on their guard against those who say that 249 72 | 72. But he who guards against the lust and license 250 64 | 64. On the other hand, the treasure of indulgences 251 49 | in them; but altogether harmful, if through them they lose 252 40 | penalties and cause them to be hated, or at least, furnish an 253 40 | furnish an occasion [for hating them].~ 254 4 | therefore, continues so long as hatred of self continues; for this 255 51 | those from whom certain hawkers of pardons cajole money, 256 94 | following Christ, their Head, through penalties, deaths, 257 78 | Gospel, powers, gifts of healing, etc., as it is written 258 14 | 14. The imperfect health [of soul], that is to say, 259 89 | indulgences and pardons granted heretofore, since these have equal 260 24 | that indiscriminate and highsounding promise of release from 261 7 | does not, at the same time, humble in all things and bring 262 10 | 10. Ignorant and wicked are the doings 263 84 | they allow a man who is impious and their enemy to buy out 264 75 | even if he had committed an impossible sin and violated the Mother 265 17 | should grow less and love increase.~ 266 28 | gain and avarice can be increased, but the result of the intercession 267 18 | merit, that is to say, of increasing love.~ 268 45 | indulgences of the pope, but the indignation of God.~ 269 24 | people are deceived by that indiscriminate and highsounding promise 270 33 | pope's pardons are that inestimable gift of God by which man 271 82 | there, if he redeems an infinite number of souls for the 272 58 | always work grace for the inner man, and the cross, death, 273 | instead 274 55 | 55. It must be the intention of the pope that if pardons, 275 | its 276 6 | in cases reserved to his judgment. If his right to grant remission 277 73 | 73. The pope justly thunders against those who, 278 39 | difficult, even for the very keenest theologians, at one and 279 46 | need, they are bound to keep back what is necessary for 280 9 | Holy Spirit in the pope is kind to us, because in his decrees 281 4 | until our entrance into the kingdom of heaven.~ 282 50 | taught that if the pope knew the exactions of the pardon-preachers, 283 29 | 29. Who knows whether all the souls in 284 | latter 285 59 | 59. St. Lawrence said that the treasures 286 81 | no easy matter, even for learned men, to rescue the reverence 287 Intro| of Sacred Theology, and Lecturer in Ordinary on the same 288 29 | bought out of it, as in the legend of Sts. Severinus and Paschal.~ 289 43 | who gives to the poor or lends to the needy does a better 290 Intro| orally with us, may do so by letter.~In the Name our Lord Jesus 291 40 | and loves penalties, but liberal pardons only relax penalties 292 72 | guards against the lust and license of the pardon-preachers, 293 Intro| the desire to bring it to light, the following propositions 294 | like 295 54 | same sermon, an equal or a longer time is spent on pardons 296 49 | harmful, if through them they lose their fear of God.~ 297 40 | True contrition seeks and loves penalties, but liberal pardons 298 72 | he who guards against the lust and license of the pardon-preachers, 299 Intro| the Reverend Father Martin Luther, Master of Arts and of Sacred 300 75 | Mother of God -- this is madness.~ 301 | make 302 Intro| presidency of the Reverend Father Martin Luther, Master of Arts and 303 83 | mortuary and anniversary masses for the dead continued, 304 2 | cannot be understood to mean sacramental penance, i.e., 305 42 | compared in any way to works of mercy.~ 306 58 | 58. Nor are they the merits of Christ and the Saints, 307 | might 308 91 | according to the spirit and mind of the pope, all these doubts 309 82 | of souls for the sake of miserable money with which to build 310 3 | not outwardly work divers mortifications of the flesh. ~ 311 83 | 83. Again: -- "Why are mortuary and anniversary masses for 312 75 | impossible sin and violated the Mother of God -- this is madness.~ 313 Intro| do so by letter.~In the Name our Lord Jesus Christ. Amen.~ 314 56 | indulgences, are not sufficiently named or known among the people 315 15 | purgatory, since it is very near to the horror of despair.~ 316 43 | the poor or lends to the needy does a better work than 317 | Nevertheless 318 84 | Again: -- "What is this new piety of God and the pope, 319 | Nor 320 82 | if he redeems an infinite number of souls for the sake of 321 40 | or at least, furnish an occasion [for hating them].~ 322 63 | treasure is naturally most odious, for it makes the first 323 | once 324 Intro| to be present and debate orally with us, may do so by letter.~ 325 53 | silent in some Churches, in order that pardons may be preached 326 Intro| Theology, and Lecturer in Ordinary on the same at that place. 327 | others 328 18 | Scripture, that they are outside the state of merit, that 329 58 | death, and hell for the outward man.~ 330 3 | repentance which does not outwardly work divers mortifications 331 | over 332 25 | within his own diocese or parish.~ 333 88 | believer these remissions and participations?"~ 334 29 | legend of Sts. Severinus and Paschal.~ 335 45 | sees a man in need, and passes him by, and gives [his money] 336 22 | they would have had to pay in this life.~ 337 2 | understood to mean sacramental penance, i.e., confession and satisfaction, 338 10 | dying, reserve canonical penances for purgatory.~ 339 31 | is the man that is truly penitent, so rare is also the man 340 83 | why does he not return or permit the withdrawal of the endowments 341 Intro| Ordinary on the same at that place. Wherefore he requests that 342 1 | Jesus Christ, when He said Poenitentiam agite, willed that the whole 343 26 | keys (which he does not possess), but by way of intercession.~ 344 23 | 23. If it is at all possible to grant to any one the 345 57 | many of the vendors do not pour out such treasures so easily, 346 78 | disposal; to wit, the Gospel, powers, gifts of healing, etc., 347 83 | behalf, since it is wrong to pray for the redeemed?"~ 348 48 | therefore desires, their devout prayer for him more than the money 349 81 | 81. This unbridled preaching of pardons makes it no easy 350 41 | people may falsely think them preferable to other good works of love.~ 351 Intro| at Wittenberg, under the presidency of the Reverend Father Martin 352 74 | against those who use the pretext of pardons to contrive the 353 7 | subjection to His vicar, the priest.~ 354 24 | indiscriminate and highsounding promise of release from penalty.~ 355 67 | such, in so far as they promote gain.~ 356 Intro| to light, the following propositions will be discussed at Wittenberg, 357 45 | his money] for pardons, purchases not the indulgences of the 358 84 | s own need, free it for pure love's sake?"~ 359 49 | are useful, if they do not put their trust in them; but 360 81 | or even from the shrewd questionings of the laity.~ 361 60 | 60. Without rashness we say that the keys of 362 91 | all these doubts would be readily resolved; nay, they would 363 18 | seems unproved, either by reason or Scripture, that they 364 33 | gift of God by which man is reconciled to Him;~ 365 83 | is wrong to pray for the redeemed?"~ 366 82 | souls that are there, if he redeems an infinite number of souls 367 40 | but liberal pardons only relax penalties and cause them 368 24 | highsounding promise of release from penalty.~ 369 13 | and have a right to be released from them.~ 370 6 | despised, the guilt would remain entirely unforgiven.~ 371 88 | on every believer these remissions and participations?"~ 372 6 | declaring that it has been remitted by God and by assenting 373 76 | pardons are not able to remove the very least of venial 374 80 | will have an account to render.~ 375 36 | 36. Every truly repentant Christian has a right to 376 90 | 90. To repress these arguments and scruples 377 Intro| that place. Wherefore he requests that those who are unable 378 81 | even for learned men, to rescue the reverence due to the 379 10 | in the case of the dying, reserve canonical penances for purgatory.~ 380 90 | force alone, and not to resolve them by giving reasons, 381 91 | doubts would be readily resolved; nay, they would not exist.~ 382 28 | can be increased, but the result of the intercession of the 383 83 | continued, and why does he not return or permit the withdrawal 384 Intro| under the presidency of the Reverend Father Martin Luther, Master 385 86 | greater than the riches of the richest, build just this one church 386 90 | Church and the pope to the ridicule of their enemies, and to 387 13 | already dead to canonical rules, and have a right to be 388 Intro| Luther, Master of Arts and of Sacred Theology, and Lecturer in 389 16 | almost-despair, and the assurance of safety.~ 390 58 | merits of Christ and the Saints, for even without the pope, 391 85 | abrogated and dead, now satisfied by the granting of indulgences, 392 21 | from every penalty, and saved;~ 393 18 | unproved, either by reason or Scripture, that they are outside the 394 90 | repress these arguments and scruples of the laity by force alone, 395 | seem 396 45 | to be taught that he who sees a man in need, and passes 397 4 | continues so long as hatred of self continues; for this is the 398 54 | of God when, in the same sermon, an equal or a longer time 399 79 | the papal arms, which is set up [by the preachers of 400 29 | as in the legend of Sts. Severinus and Paschal.~ 401 50 | flesh and bones of his sheep.~ 402 81 | slander, or even from the shrewd questionings of the laity.~ 403 53 | Word of God be altogether silent in some Churches, in order 404 30 | that his own contrition is sincere; much less that he has attained 405 55 | celebrated with one bell, with single processions and ceremonies, 406 76 | the very least of venial sins, so far as its guilt is 407 50 | should be built up with the skin, flesh and bones of his 408 81 | reverence due to the pope from slander, or even from the shrewd 409 11 | were sown while the bishops slept.~ 410 55 | pardons, which are a very small thing, are celebrated with 411 14 | necessity, great fear; and the smaller the love, the greater is 412 68 | they are in truth the very smallest graces compared with the 413 51 | Peter might have to be sold.~ 414 | some 415 27 | preach man who say that so soon as the penny jingles into 416 11 | one of the tares that were sown while the bishops slept.~ 417 71 | 71. He who speaks against the truth of apostolic 418 25 | bishop or curate has, in a special way, within his own diocese 419 54 | equal or a longer time is spent on pardons than on this 420 59 | the Church's poor, but he spoke according to the usage of 421 80 | who allow such talk to be spread among the people, will have 422 46 | families, and by no means to squander it on pardons.~ 423 52 | the pope himself, were to stake his soul upon it.~ 424 18 | that they are outside the state of merit, that is to say, 425 70 | still more are they bound to strain all their eyes and attend 426 29 | it, as in the legend of Sts. Severinus and Paschal.~ 427 7 | all things and bring into subjection to His vicar, the priest.~ 428 56 | grants indulgences, are not sufficiently named or known among the 429 89 | than money, why does he suspend the indulgences and pardons 430 80 | theologians who allow such talk to be spread among the people, 431 11 | quite evidently one of the tares that were sown while the 432 35 | no Christian doctrine who teach that contrition is not necessary 433 32 | eternally, together with their teachers, who believe themselves 434 57 | 57. That they are not temporal treasures is certainly evident, 435 12 | but before absolution, as tests of true contrition.~ 436 | themselves 437 Intro| Master of Arts and of Sacred Theology, and Lecturer in Ordinary 438 74 | much more does he intend to thunder against those who use the 439 73 | 73. The pope justly thunders against those who, by any 440 | thus 441 86 | the pope, whose wealth is to-day greater than the riches 442 | together 443 73 | contrive the injury of the traffic in pardons.~ 444 95 | heaven rather through many tribulations, than through the assurance 445 82 | just; the latter is most trivial."~ 446 49 | if they do not put their trust in them; but altogether 447 Intro| requests that those who are unable to be present and debate 448 81 | 81. This unbridled preaching of pardons makes 449 | under 450 2 | 2. This word cannot be understood to mean sacramental penance, 451 6 | guilt would remain entirely unforgiven.~ 452 90 | and to make Christians unhappy.~ 453 | unless 454 | until 455 | upon 456 59 | he spoke according to the usage of the word in his own time.~ 457 74 | thunder against those who use the pretext of pardons to 458 49 | that the pope's pardons are useful, if they do not put their 459 52 | by letters of pardon is vain, even though the commissary, 460 57 | evident, for many of the vendors do not pour out such treasures 461 76 | remove the very least of venial sins, so far as its guilt 462 7 | bring into subjection to His vicar, the priest.~ 463 75 | committed an impossible sin and violated the Mother of God -- this 464 86 | does not the pope, whose wealth is to-day greater than the 465 | well 466 23 | remission of all penalties whatsoever, it is certain that this 467 | Whereas 468 Intro| the same at that place. Wherefore he requests that those who 469 | while 470 | whole 471 | whose 472 10 | 10. Ignorant and wicked are the doings of those 473 1 | said Poenitentiam agite, willed that the whole life of believers 474 83 | not return or permit the withdrawal of the endowments founded 475 | within 476 Intro| propositions will be discussed at Wittenberg, under the presidency of 477 65 | which they formerly were wont to fish for men of riches.~ 478 79 | indulgences], is of equal worth with the Cross of Christ, 479 78 | healing, etc., as it is written in I. Corinthians xii.~ 480 83 | their behalf, since it is wrong to pray for the redeemed?"~ 481 78 | written in I. Corinthians xii.~


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