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 1   1,   0| instruction, and as mirrors of human life, by which means he
 2   1,   0|       Distinction between Laws Human and Divine," and, on "the
 3   1,   0|       Distinction between laws Human and Divine," "The Doctrine
 4   1,   0|      must needs be effected in human rites and traditions; what
 5   1,   0|      amid the sad confusion of human things some evil will ever
 6   1,   0|     only have been governed by human wisdom, but guided also
 7   1,   0|      through faith, and who in human ceremonies, make a sacrifice
 8   1,   0|     shalt have so built up the human race, that Thou shalt be
 9   2,   0|      decrepitude of the world. Human sagacity could not have
10   2,   2|  recognize as ornaments of the human race. Solon, Themistocles,
11   2,   2|     the puerile observances of human ceremonies, including there
12   2,   2|        far beyond the reach of human vision, as for instance,
13   2,   2|      governs His church not by human counsels, neither truly
14   2,   2|        as to feel assured that human efforts alone could never
15   2,   2|      is and must be opposed to human doubts, and to those fears
16   2,   2|   inheritance from amongst the human race, and art preserving
17   2,   2|     and let us not forget that human interests and human institutions
18   2,   2|       that human interests and human institutions are to be respected