Part, Paragraph
1 Intro (4) | See below, p. 62. ~
2 Intro (5) | See letter of June 7th to John
3 Intro (8) | See ENDERS, II, 415,443; SMITH,
4 Intro (9) | See KOSTLIN-KAWERAU, Martin
5 Intro (10)| See Luther's letters to Lang
6 Intro (13)| See Weimar Ed., VI, 397. ~
7 Intro (14)| See title B, ibid., 398. ~
8 Intro | especially its sources, See Weimar Ed., VI, 381-391;
9 Cover (1) | Unserm furnchmen nach. See Introduction, p.57. ~
10 Cover (4) | a monk is always there." See WANDER, Deutsches Sprichworterlexicon,
11 Cover (5) | Gravamina of the German Nation; See GEBHARDT, Die Grav. Der
12 1 | wickedness which we now see. Even when they have been
13 1 (6) | is Sixths IV (died 1484). See Catholic Encyclo., IV, pp.
14 1 | body serve one another. ~See, now, how Christian is the
15 1 (13) | way affected the Church. See LEA, Studies in Church History,
16 1 (15) | 1521) and Nurnberg (1524). See A. WREDE, Deutsche Reichstagsaktenn
17 1 (16) | Si papa. In his Epitome (see Introduction, p. 58), Prierias
18 1 | subjection one to another. Now we see how they whom God and the
19 1 (18) | the vicar of Antichrist" (see LOOFS, Dogmengeschichte,
20 1 (19) | See above, p. 65. ~
21 1 (22) | recently in Prierias's Epitome. See preceding note. ~
22 1 (27) | statements about this council, see SCHAFER, Luther als Kirchenhistoriker,
23 1 (30) | the "spiritual estate"; see above, p.69.~
24 2 | the temporal authorities see to it, regardless of bans
25 2 | think of yourselves as ye see in Christ, Who emptied Himself
26 2 (2) | which Luther here complains. See Realencyk., X, 532, and
27 2 | For this reason we now see Italy a very wilderness --
28 2 (3) | by Augustinus Triumphus. See above, p.73, note 5; and
29 2 (6) | income of their livings. See Weimar Ed., VI, 417, note
30 2 (8) | proposal made at Constance (see above, p. 82, note 2) was
31 2 | rather than law. Let us see! ~In former times German
32 2 (10) | officials in the XVI Century, see BENRATH, p. 88, note 18,
33 2 (11) | On the annates, see Vol. I, p. 383, note I.
34 2 (11) | especially the servitia, see Catholic Encyclopedia, I,
35 2 | greed; though we clearly see that not a heller of the
36 2 (12) | crusading -- indulgences, see Vol. I, p. 18. ~
37 2 | to have sense enough to see that the German nation would
38 2 (13) | by the Council of Basel. See above, p. 84, note 1. ~
39 2 (16) | officials of the Church. See MEYER in Realencyk., IV,
40 2 | sword. ~But now the Roman See of Avarice and Robbery has
41 2 | belong forever to the Roman See. It would be no wonder if
42 2 (23) | anfechtung der cordissanen (see above, p.88, note 3), where
43 2 (24) | with the wealth of their see, and was a fixed sum in
44 2 (26) | See above, p.86. note 2. ~
45 2 | Pope and the Holy Roman See, at the instigation of the
46 2 | not trouble the Holy Roman See with a reformation. So far
47 2 | desire or consent, the Holy See gives a coadjutor's i.e.,
48 2 | these cases the Holy Roman See of Avarice evades the canon
49 2 (32) | in the hands of one man. See e.g., note 3, p. 91. ~
50 2 (36) | See above, p.88, note 2. For
51 2 (36) | und Johannes Ingenwinkel, see SCHULTE, Die Fugger in Rom,
52 2 (37) | See above, p. 87, note 1. ~
53 2 (42) | grade belongs to the pope (see above, p. 86, note 3.) According
54 2 (42) | bitterly complained of (see above, pp. 86 ff. and notes),
55 2 (43) | quoted at Worms (1521), see WREDE, op. Cit., II, 710. ~
56 2 (46) | See above, p. 93, note 2. ~
57 2 (53) | which Luther protested, see Vol. I, p. 21; on their
58 2 (53) | relations with the papacy, see SCHULTE, Die Fugger in Rom,
59 2 (60) | Rome which were for sale. See BENRATH, p. 88, note 18;
60 Prop1 (1) | See [nobility.05; note 11],
61 Prop1 (3) | See above, pp. 91 f. ~
62 Prop1 (4) | See above, p. 91. ~
63 Prop1 (5) | See above, p. 94. ~
64 Prop1 (6) | complaints made at Worms (1521), see WREDE, op. cit., II, 710. ~
65 Prop1 (7) | See above, pp. 86 f. ~
66 Prop1 (8) | See above, pp. 92 f. ~
67 Prop1 (9) | See above, p. 93. ~
68 Prop1 (10)| See above, p. 89. ~
69 Prop1 (12)| bishops." On use of term see Realencyk., XIV, 424. ~
70 Prop1 (13)| archbishops, the pallium; see above, p. 89, and note. ~
71 Prop1 (14)| See above, p. 87, note 1. ~
72 Prop1 (17)| to have been effective. See CREIGHTON, History of the
73 Prop1 (20)| Nicaea (Pt. II, qu. 6, c.5). See KOHLER, L. Und die Kg.,
74 Prop1 (24)| See above, pp. 88 f. ~
75 Prop1 (25)| See above, p. 88, note 3. ~
76 Prop1 (26)| See above, p. 94. ~
77 Prop1 (28)| utterances concerning it, see KOHLER, L. u. die Kg., pp.
78 Prop1 | St. Peter. ~7. The Roman See should also do away with
79 Prop1 (33)| See above, p. 90, note 1. ~
80 Prop1 (34)| bestowing of the pallium (see above, p. 89, note 3) on
81 Prop1 (34)| sworn allegiance to the Holy See. ~
82 Prop1 | of the pope and the Roman See and do and suffer what no
83 Prop1 (37)| continuation of the Roman Empire. (See below, p. 153.) The right
84 Prop1 (44)| swear allegiance to the Holy See. The right to the kingdom
85 Prop1 (45)| Emperor Charles V (1526-1527). See Cambridge Modern History,
86 Prop1 (47)| he claimed as his right. See above, p. 108. ~
87 Prop1 (48)| Luther to the 2nd edition; see Introduction, p. 59. ~
88 Prop1 | time ill-advised. For men see at Rome no good example,
89 Prop1 | pilgrimage out of curiosity, to see new lands and cities, he
90 Prop1 | nothing that the Holy Roman See has increased this army,
91 Prop1 | of souls, as everyone may see with his own eyes. ~The
92 Prop1 (57)| Franciscan order alone (See Realencyk., Vi, pp. 212
93 Prop1 | to school, and we still see the same practice in some
94 Prop1 (58)| saints of the Middle Ages. See SCHAFER, L. als Kirchenhistoriker,
95 Prop1 | fruit this has borne, we see, hear, read and learn more
96 Prop1 | him reject it who will! I see how the vows are kept, especially
97 Prop1 | customs and laws. ~14. We also see how the priesthood has fallen,
98 Prop1 (61)| Vol. I, p. 345, note 4. See also Dass eine christl.
99 Prop1 (62)| Or "congregation." See note 2. ~
100 Prop1 | controversy. Then the Roman See interfered, out of sheer
101 Prop1 (64)| Siricius and dated 385. See H. C. LEA, History of Sacerdotal
102 Prop1 (68)| ministry in the congregation. See above, p. 119. ~
103 Prop1 (73)| unusual freedom of speech. See "Prefatory Letter" above,
104 Prop1 (74)| will willing to pay for it (see above, p. 96). The relation
105 Prop1 (74)| bar to lawful marriage. See BENRATH, p. 103, note 74,
106 Prop1 | is the fault of the Roman See, which has established such
107 Prop2 (1) | this sort of reserved cases see Discussion of Confession,
108 Prop2 | number, since we plainly see that they have become nothing
109 Prop2 | diminish, everything which we see growing into an abuse, and
110 Prop2 (6) | See above, p. 104. ~
111 Prop2 | and unfits it for work. We see this every day, yet no one
112 Prop2 (10)| minor religious holidays. See also the "Discourse on Good
113 Prop2 (15)| See above, pp. 96 f. ~
114 Prop2 (16)| See above, p. 98, note 2 ~
115 Prop2 (17)| sodalities or confraternities. See Benrath, p. 103. ~
116 Prop2 (18)| See above, p. 98, and Vol. I,
117 Prop2 (27)| For another explanation see Benrath, p. 105. ~
118 Prop2 | and holy thing, and do not see that it is the devil's doing,
119 Prop2 | blind while we have eyes to see, fools while we have our
120 Prop2 | letter for the spirit. You see this before your very eyes,
121 Prop2 (35)| by the mendicant orders. See WREDE, op. cit., II, 678,
122 Prop2 | what is stolen by the Roman See with its wares, and what
123 Prop2 | already endowed, since we see that they are regarded only
124 Prop2 (39)| See Treatise on the New Testament,
125 Prop2 (40)| number of sacraments, but see also p. 177. ~
126 Prop2 (41)| s view of the sodalities see above, pp. 8, 26 ff. On
127 Prop2 (41)| ff. On the whole subject see Benrath, pp. 106 f.; KOLDE
128 Prop2 (42)| See above, p. 98, note 2. ~
129 Prop2 (43)| See above, p. 128, note 5. ~~
130 Prop2 (45)| absolution in "reserved cases" (see above, p. 105, note 3).
131 Prop2 (45)| jurisdiction and appointment. See WREDE, op. cit., II, 673,
132 Prop2 (46)| and Caesarini both killed. See CREIGHTON, Hist. of the
133 Prop2 (47)| safe-conduct and its violation see LEA, Hist. of the Inquisition
134 Prop2 | be worse than the Roman See. He suppresses God's commandment,
135 Prop2 (48)| and the King of France. See Cambridge Modern History,
136 Prop2 (49)| Prussia before Luther's time. See Realencyk., III, 465-467. ~
137 Prop2 (50)| See above, p. 140, note 1. ~
138 Prop2 (51)| See KOHLER, L. Und die Kirchengesch.,
139 Prop2 | desired, in honor of the See of St. Peter, to do this
140 Prop2 (56)| Hussites used both elements. See below, pp. 178 f. ~
141 Prop2 (57)| laity was a necessity, but see the argument in the Babylonian
142 Prop2 (60)| s own view at this time, see below, pp. 187 ff. ~
143 Prop3 | universities. ~I should be glad to see Aristotle's books on Logic,
144 Prop3 (6) | See above, pp. 94 f. ~
145 Prop3 (14)| See above, p. 118, note 2. ~
146 Prop3 | This pitiful evil we do not see, -- how even now the young
147 Prop3 | or city council ought to see to this, and permit only
148 Prop3 (17)| appear in the first edition; see Introduction, p. 59. ~
149 Prop3 (18)| 109). On the whole subject see BRYCE, Holy Roman Empire,
150 Prop3 | said. So then the Roman See has its will. It has taken
151 Prop3 | man, as St. Ambrose in his See was over the emperor Theodosius,22
152 Prop3 (22)| See Cambridge Mediaeval History,
153 Prop3 | matter of clothes, as we see, everybody wants to be equal
154 Prop3 | reform himself. I do not see that many good customs have
155 Prop3 (25)| Diet of Nurnberg (1523). See WREDE, op. cit., III, 576. ~
156 Prop3 | everyone open his eyes to see the ruin of himself, his
157 Prop3 (29)| Luther's view of capitalism see ECK, Introduction to the
158 Prop3 | and so things are as we see them. ~My faithful counsel
159 Prop3 | us into all misery, as we see in every estate of life! ~
160 Prop3 (33)| fifteen to sixteen years. See Vol. I, p. 100. ~
161 Prop3 (34)| edition, Vol. I, pp. 184 ff.; see especially pp. 266 ff. ~
162 Prop3 | opponents; but as I now see, God has through them compelled
163 Prop3 (36)| See Letter to Staupitz, Vol.
164 Prop3 (37)| Captivity of the Church. See below, pp. 170 ff. ~
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