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 1 Intro  |     their hands. How has Roman avarice come to usurp all the foundations,
 2   2    |      to be sure, mere tyranny, avarice and temporal splendor, rather
 3   2    |       But now the Roman See of Avarice and Robbery has not been
 4   2    |    more pomp and splendor. Now avarice has cleverly thought out
 5   2    | practices were not enough, and Avarice grew impatient at the long
 6   2    |  bishoprics, therefore my Lord Avarice devised the fiction that
 7   2    |         But for tender-hearted Avarice the vacancies are too few,
 8   2    |    cases the Holy Roman See of Avarice evades the canon law by
 9   2    |      gains." Again, dear Roman Avarice has invented the custom
10   2    |  every-day occurrence at Rome. Avarice has devised one thing more,
11   2    |      that too. Since boundless Avarice has not been satisfied with
12   2    |        imagine what this Roman Avarice might yet be able to do
13   2    |        why should we let Roman Avarice go free? For he is the greatest
14 Prop1  |       so far that out of sheer avarice the livings and benefices
15 Prop1  |  hardened and blinded by great avarice, wealth and worldly splendor,
16 Prop1  |       will and not with forced avarice. Afterward, however, they
17 Prop2  |        punishment thereby. But avarice, which cannot trust God,
18 Prop2  |   devil's doing, to strengthen avarice, to create a false, feigned
19 Prop2  |     forced into the service of avarice. And even these special
20 Prop2  |   another. This is the work of avarice and of the spiritual law. ~
21 Prop2  |       to maintain it! Moreover avarice and veiled distrust of God
22 Prop2  |        often nothing else than avarice and distrust. ~23. Sodalities,41
23 Prop3  |      for the most part of mere avarice and pride. Even though there