Part, Chapter, Paragraph
1 1, Intro | can only be realized by mind; consequently it claims
2 1, Intro | scriptures, but from teacher's mind to disciple's through the
3 1, Intro | fruitful, and keeps one's mind in equipoise, making one
4 1, 1 (1)| turn his senses with the mind towards the heart, he will
5 1, 1 (1)| without fail restrain his mind, that chariot yoked with
6 1, 1 (1)| still together with the mind, and when the intellect
7 1, 1 (1)| viz., concentration of the mind on the object of meditation):
8 1, 1 (1)| and restrain the voice, mind, and breath, he sees Brahman
9 1, 1 (1)| after the cessation of mind, he sees his own Self, smaller
10 1, 1, 1 | mysterious doctrine from mind to mind to his oldest disciple
11 1, 1, 1 | mysterious doctrine from mind to mind to his oldest disciple Mahakaçyapa
12 1, 1 (2)| he, "in the emptiness of mind and non-attachment. Transcendence
13 1, 1, 4 | sigh: "I have no peace of mind. Might I ask you, sir, to
14 1, 1, 4 | ask you, sir, to pacify my mind (2)" "Bring out your mind (
15 1, 1, 4 | mind (2)" "Bring out your mind (that troubles you so much),"
16 1, 1, 4 | consideration, "to seek out my mind (that troubles me so much)." "
17 1, 1, 4 | Bodhidharma, "I have pacified your mind." Hereon Shang Kwang was
18 1, 1, 6 | and Dharma?" "Buddha is Mind itself. Mind itself is Dharma.
19 1, 1, 6 | Buddha is Mind itself. Mind itself is Dharma. Buddha
20 1, 1, 6 | without it, nor anywhere else. Mind is beyond and above sin.
21 1, 1, 6 | Sin zin-mei, On Faith and Mind), a metrical exposition
22 1, 1, 8 | Buddha first flashed in his mind when he happened to hear
23 1, 1, 8 | Hereupon he made up his mind to practise Zen, and called
24 1, 1, 9 | is the Bodhi-tree.1~The mind is like a mirror bright
25 1, 1 (1)| to get enlightened. And mind is pure and bright in its
26 1, 1, 9 | therefore he made up his mind to give the Kachaya to the
27 1, 1 (1)| anything but nihilistic. Mind is pure and bright in its
28 1, 1 (1)| this essential nature of Mind, and realize that one has
29 1, 1, 10 | good nor of evil (make your mind pure from all idle thoughts),
30 1, 1, 11 | wind nor the flag, but your mind that moves in reality."
31 1, 2, 7 | suddenly dawned upon the mind of Rin-zai, and he exclaimed: '
32 1, 2, 8 | Courage and the Composure of Mind of the Zen Monk and of the
33 1, 2, 8 | there exists no soul.~The mind is not real at all.~Now
34 1, 2, 12 | art is transmitted from mind to mind.' 'Now then, come,
35 1, 2, 12 | transmitted from mind to mind.' 'Now then, come, monk,'
36 1, 2 (2)| Shin-gaku, or the 'learning of mind.' It was first taught by
37 1, 3, 3 | by his highly Enlightened mind, without considering the
38 1, 3, 3 | Mahayanism, which they had no mind to~practise. Upon this Shakya
39 1, 3, 4 | better burn your books in mind and heart, but not the books
40 1, 3 (3)| can only be realized in mind, and cannot be expressed
41 1, 3 (5)| author conceives. Reality as Mind or Spirit. The book belongs
42 1, 3, 5 | one written in heart and mind. On one occasion a King
43 1, 3, 5 | confined within body and mind in my inspiration. Thus
44 1, 3, 7 | violent, the idea in my mind is realized. But I cannot
45 1, 3, 8 | should hear it through your mind's eyes, through your heart'
46 1, 4, 3 | That One, now This One, now Mind, now Buddha, now Tathagata,
47 1, 4, 3 | a mirror, spiritual as a mind, not subjected to growth
48 1, 4, 3 | himself. "This mysterious Mind," says Kwei Fung (Kei-ho), "
49 1, 4, 3 | not intelligent like your mind. Is it non-intelligent?
50 1, 4, 11 | fundamental, nature of Spirit or Mind. It shows itself first in
51 1, 4, 13 | but Creative Spirit, or Mind, or Consciousness, which
52 1, 4, 13 | complicated its spirit. 'Mind slumbers in the pebble,
53 1, 4, 13 | creates the phenomena is Mind; what transcends all the
54 1, 4, 15 | spiritual life. It is the mind of minds, and the consciousness
55 1, 4, 15 | Spirit awakened in the human mind. It is not the mind that
56 1, 4, 15 | human mind. It is not the mind that feels joy or sorrow;
57 1, 4, 15 | or sorrow; nor is it the mind that reasons and infers;
58 1, 4, 15 | and infers; nor is it the mind that fancies and dreams;
59 1, 4, 15 | and dreams; nor is it the mind that hopes and fears; nor
60 1, 4, 15 | and fears; nor is it the mind that distinguishes good~
61 1, 4, 16 | Dwelling in the Individual Mind.~Enlightened Consciousness
62 1, 4, 16 | Consciousness in the individual mind acquires for its possessor,
63 1, 4, 16 | called the Master1 of both mind and body. Sometimes it is
64 1, 4 (1)| called the Lord or Master of mind.~
65 1, 4, 16 | is called the Original2 Mind, as it is the mind of minds.
66 1, 4, 16 | Original2 Mind, as it is the mind of minds. It is Buddha dwelling
67 1, 4 (2)| for Buddha is the Original Mind" (Kechi-myaku-ron).~
68 1, 4, 18 | We should always bear in mind that the world is alive,
69 1, 5, 8 | the sun, and individual mind with the sky. Then an Enlightened
70 1, 5, 8 | sky. Then an Enlightened mind is like the sky in fair
71 1, 5, 8 | the sun; while an ignorant mind is like the sky in cloudy
72 1, 5, 8 | faint light; and an evil mind is like the sky in stormy
73 1, 5, 12 | previous chapter, is the mind of mind and the consciousness
74 1, 5, 12 | chapter, is the mind of mind and the consciousness of
75 1, 5, 15 | peace and sincerity to his mind, and illumine his whole
76 1, 5, 17 | Thereupon he made up his mind to use every possible means
77 1, 5, 20 | are of a race in body and mind other than the primitive
78 1, 6 (1)| practised with the view that Mind is pure in its nature, it
79 1, 6, 2 | It is an emancipation of mind from illusion concerning
80 1, 6, 2 | again. It maintains that mind is also a temporal spiritual
81 1, 6, 2 | immutable soul.~An illusory mind tends either to regard body
82 1, 6, 2 | interests, or to believe mind dependent on soul as Ego.
83 1, 6, 2 | sense. Those who regard mind as dependent on soul as
84 1, 6, 2 | nor must we overestimate mind. There is no mind isolated
85 1, 6, 2 | overestimate mind. There is no mind isolated from body, nor
86 1, 6, 2 | any body separated from mind. Every activity of mind
87 1, 6, 2 | mind. Every activity of mind produces chemical and physiological
88 1, 6, 2 | feeling of anger. Thus body is mind observed outwardly in its
89 1, 6, 2 | relation to the senses; mind is body inwardly experienced
90 1, 6, 2 | line of demarcation between mind and body? We should admit,
91 1, 6, 2 | knowledge is concerned, that mind, the intangible, has been
92 1, 6, 2 | formlessness, as that of mind. Zen believes in the identification
93 1, 6, 2 | in the identification of mind and body, as Do-gen1 says: "
94 1, 6, 2 | Body is identical with mind; appearance and reality
95 1, 6, 2 | denies the identification of mind and body, saying2: "It (
96 1, 6, 2 | show the interdependence of mind and body, because the screw
97 1, 6, 2 | the contrary, body causes mind to work, and at the same
98 1, 6, 2 | work, and at the same time mind causes body to work; so
99 1, 6, 2 | not that of an addition of mind to body, or of body to mind,
100 1, 6, 2 | mind to body, or of body to mind, as the screw is added to
101 1, 6, 2 | working of the machine with mind, and the machine itself
102 1, 6, 2 | machine and its working, mind and body.1~
103 1, 6 (1)| against the dependence of the mind on brain, says: "That there
104 1, 6 (1)| the interrelation between mind and body resemble the relation
105 1, 6, 3 | principle that unites body and mind so as to form an harmonious
106 1, 6, 3 | the instrumentality of the mind and body in the present
107 1, 6, 3 | light upon the relation of mind and body, because soul is
108 1, 6, 3 | empty name for the unity of mind and body, and serves to
109 1, 6, 3 | encumbrance on the religious mind. Therefore Zen declares
110 1, 6, 3 | thing as soul, and that mind and body are one. Hwui Chung (
111 1, 6, 3 | that body is mortal, but mind is immortal," was the answer. "
112 1, 6, 3 | teach that the body and mind are one," was the reply.1~
113 1, 6, 4 | forefathers. We must bear in mind that this illusion of the
114 1, 6, 4 | Self. Individual body and mind are not the only important
115 1, 6, 6 | individual soul either in mind or body, where does personality
116 1, 6, 6 | by senses, and which is mind when experienced by introspection.
117 1, 6, 6 | not an entity lying behind mind and body, but life existent
118 1, 6, 6 | as the union of body and mind. It existed in our forefathers
119 1, 6, 6 | eternity. As such it is called Mind or Self by Zenists. Pan
120 1, 6, 6 | Ban-zan) says: "The moon of mind comprehends all the universe
121 1, 6, 7 | pure and divine, called the Mind of Buddha,1 or Bodhi,2 or
122 1, 6 (1)| on the awakening of the Mind of Buddha. The words 'the
123 1, 6 (1)| of Buddha. The words 'the Mind of Buddha' were taken from
124 1, 6, 8 | extreme form, as they say: "Mind is Buddha" or, "Buddha is
125 1, 6, 8 | is Buddha" or, "Buddha is Mind," or, "There is nothing
126 1, 6, 8 | There is nothing outside mind," or, "Three worlds are
127 1, 6, 8 | Three worlds are of but one mind." And it may also appear
128 1, 6, 8 | refutation of nihilism:1~"If mind as well as external objects
129 1, 6, 8 | temporary, reflected in it? If mind as well as external objects
130 1, 6, 9 | thousands of laws originate with mind. Innumerable mysterious
131 1, 6, 9 | Go-zu) also says: "When mind arises, various things arise;
132 1, 6, 9 | various things arise; when mind ceases to exist, various
133 1, 6, 9 | is the matter?" "It is my mind," said he, that is struck."2~
134 1, 6, 9 | before us, but it is our mind that plays an important
135 1, 6, 9 | time, for the existence of mind itself presupposes time.
136 1, 6, 11 | reflected on the mirror of the mind, and that therefore objective
137 1, 6, 12 | He must be a creature of mind instead of a Creator. He
138 1, 6, 14 | what appears to the human mind, and in case our mental
139 1, 6, 16 | the denial of subject, or mind, or Atman, or soul, and
140 1, 6, 16 | which denies the reality of mind and asserts the existence
141 1, 6, 16 | non-denial of subject, or mind, or spirit-a view which
142 1, 6, 16 | object -- a view which holds mind and body as one and the
143 1, 6, 16 | one and the same reality. Mind, according to this view,
144 1, 6, 16 | is not transcendental to mind and body, or to spirit and
145 1, 6, 16 | to prepare the student's mind for the acceptance of the
146 1, 6, 17 | has its existence only in mind and for mind as an expression
147 1, 6, 17 | existence only in mind and for mind as an expression of mind,
148 1, 6, 17 | mind as an expression of mind, and it is simply impossible
149 1, 6, 17 | meaningless in abstraction from mind." "Our human history" --
150 1, 7, 5 | with losing its hold on mind; then it renews its life
151 1, 7, 5 | Happiness is driven out of mind by melancholy, then it is
152 1, 7, 7 | youth and health, keeping in mind old age and ill health that
153 1, 7, 8 | honours, and the peace of mind. The following account of
154 1, 7, 8 | well explains his state of mind in the days of misfortune:~"
155 1, 7, 11 | best stimulus to body and mind, since it brings forth latent
156 1, 7, 12 | envy that he made up his mind to break by surprise the
157 1, 7, 13 | their existence. Had they mind to think, heart to feel,
158 1, 8 | VIII THE TRAINING OF THE MIND AND THE PRACTICE OF MEDITATION~
159 1, 8, 1 | What is the real nature of mind?' and so on. Ten Shwai (
160 1, 8, 1 | understanding of the real nature of mind. Where does the real nature
161 1, 8, 1 | does the real nature of mind exist? (2) When you understand
162 1, 8, 1 | understand the real nature of mind, you are free from birth
163 1, 8, 1 | while; but making up his mind to get out of his narrow
164 1, 8, 4 | Training. To be the lord of mind is more essential to Enlightenment,
165 1, 8, 4 | disturb the equilibrium of his mind. Such passions as anger,
166 1, 8, 4 | break the harmony of one's mind. They poison one's body,
167 1, 8, 4 | spiritual rubbish, and makes his mind a dust-heap. Some people
168 1, 8, 4 | keep the balance of his mind under any circumstances,
169 1, 8, 4 | he can keep presence of mind under an impending danger,
170 1, 8, 5 | hunger and thirst, never mind whether the food be tasty
171 1, 8, 5 | it is evident that your mind is distracted.'~Chwang Tsz
172 1, 8, 5 | typical of the harmony of mind, since he says: " The true
173 1, 8, 5 | expedient for calming down of mind, and elaborate rules are
174 1, 8, 7 | 7. Calmness of Mind.~The Yogi breathing above
175 1, 8, 7 | experiences go.~'If you feel your mind distracted, look at the
176 1, 8, 7 | own palm, and let not your mind go out of it, or gaze at
177 1, 8, 7 | the equilibrium of your mind. Chwang Tsz1 thought that
178 1, 8, 7 | thought that calmness of mind is essential to sages, and
179 1, 8, 7 | human spirit? The still mind of the sage is the mirror
180 1, 8, 7 | ideas and thoughts, set your mind at liberty absolutely, and
181 1, 8, 7 | Kei-zan,2 "to open up his mind, to see his own nature,
182 1, 8 (3)| objects, not of sense, but of mind.~
183 1, 8, 10 | To concentrate one's mind, or to dislike noisy places,
184 1, 8, 10 | by no means easy to keep mind undisturbed amid the bivouac
185 1, 8, 10 | true Dhyana that makes our mind sunny while the storms of
186 1, 8, 10 | could put fetters on your mind but your mind itself? Who
187 1, 8, 10 | fetters on your mind but your mind itself? Who could chain
188 1, 8, 11 | came into the sufferer's mind, and he went home satisfied
189 1, 8, 11 | Therefore allow not your mind to be a receptacle for the
190 1, 8, 11 | in it; I merely kept my mind calm and peaceful." Further,
191 1, 8, 11 | those rebels living in our mind."2 Tsai Kiün Mu (Sai-kun-bo)
192 1, 8, 11 | the questioner: "Keep your mind and body pure for two weeks,
193 1, 8, 12 | how to train our body and mind according to the general
194 1, 8, 12 | the student 'turns' his mind from the external objects
195 1, 8, 13 | the cow is likened to the mind of the student and the cowherd
196 1, 8, 14 | Nirvana of Zen to be serene in mind for all disturbances of
197 1, 8, 16 | person in such a state of mind can do anything with heart
198 Appen, 2 (3)| increase wisdom, keeping mind pure.'~
199 Appen, 2 (6)| contemplation, by which the mind could free itself from all
200 Appen, 2, 1 | it be said that it is the mind that produces Karma (I ask),
201 Appen, 2, 1 | Karma (I ask), what is the mind? If you mean the heart,
202 Appen, 2, 1 | author of Karma) by taking mind and body separately (as
203 Appen, 2, 1 | done), because body and mind, as a whole, conjointly
204 Appen, 2, 1 | death, then the body and mind of the present life, committing
205 Appen, 2, 1 | would cause another body and mind in the future which would
206 Appen, 2, 2 | formed of matter, and the mind, that thinks and reflects,
207 Appen, 2, 2 | keeps burning constantly. Mind and body unite themselves
208 Appen, 2, 2 | attached again to the body (and mind) as Atman, and become subject
209 Appen, 2, 2 | the union of matter and mind. Now (let us) examine and
210 Appen, 2, 2 | us) examine and analyze (mind and body). Matter consists
211 Appen, 2, 2 | water, fire, and wind, while mind consists of the four aggregates
212 Appen, 2, 2 | there exists no body nor~mind separated from these things,
213 Appen, 2, 2 | thinking) at length he sets his mind free from the virtues and
214 Appen, 2 (2)| Mano-vijñana is the mind itself, and the last of
215 Appen, 2 (2)| seem to the non-enlightened mind to be the external universe,
216 Appen, 2, 3 | present themselves (before the mind's eye) Atman and external
217 Appen, 2 (3)| The non-enlightened mind, habitually thinking that
218 Appen, 2, 4 | assume that) the dreaming mind (which is compared with
219 Appen, 2, 4 | believe that both the dreaming mind and the things dreamed are
220 Appen, 2, 4 | you must acknowledge that mind as well as external objects
221 Appen, 2, 4 | refute this doctrine also. If mind as well as external objects
222 Appen, 2, 4 | sooth that the dreaming mind as well as the things dreamed,
223 Appen, 2, 4 | sleepers?~Now, if both mind and external objects, as
224 Appen, 3, 5 | s (action), and keep our mind in harmony with his. Lot
225 Appen, 3 (2)| is disclosed before his mind's eye, he may naturally
226 Appen, 4 | creation of his own delusive mind, and believes them to be
227 Appen, 4 | various sense-organs. The mind first consists of the four
228 Appen, 4 | must know that body and mind has each its own origin,
229 Appen, 4 | undeveloped state. And the mind with which man thinks, when
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