Part, Chapter, Paragraph
1 1, Intro | vehicle), or the inferior doctrine; while the latter, based
2 1, Intro (3)| Buddhists, who call their doctrine Mahayana in contradistinction
3 1, Intro | large~vehicle), or superior doctrine. The chief tenets of the
4 1, Intro | acknowledged as an ideal doctrine for her rising generation.~
5 1, 1 (1) | exposition of that Mahayana doctrine which Açvaghosa restated
6 1, 1, 1 | transmitted his mysterious doctrine from mind to mind to his
7 1, 1, 1 | in turn, transmitted the doctrine to Ananda, the second patriarch,
8 1, 1, 2 | not of any theoretical doctrine, but of practical Enlightenment,
9 1, 1 (2) | books closely related to the doctrine of Zen were not unknown
10 1, 1, 4 | instructed in the highest doctrine of Mahayanism.~Our master'
11 1, 1, 6 | is by Sang Tsung that the doctrine of Zen was first reduced
12 1, 1 (1) | author states the essential doctrine in the second chapter. See "
13 1, 1, 13 | scholar of the Tien Tai doctrine,' well known as the Teacher
14 1, 1 (1) | scholar of originality. His doctrine and criticism on the Tripitaka
15 1, 1 (1) | Buddhism after him. His doctrine is briefly given in the
16 1, 1, 14 | period. The second is the Zen Doctrine, which mainly consists of
17 1, 1, 14 | called the Age of the Zen Doctrine, while that posterior to
18 1, 1 (3) | the serious study of the doctrine. This brought out the degeneration
19 1, 1 (1) | 650), chiefly taught the doctrine. It made an extraordinary
20 1, 1 (2) | 1472, and died in 1529. His doctrine exercised a most fruitful
21 1, 2 (2) | scholar, who taught him the doctrine of the Dharma-laksana. It
22 1, 2 (2) | Taka-kura (1169-1180) about the doctrine of Zen, he uttered no word,
23 1, 2, 1 | thirty different books on the doctrine of the Ten-Dai Sect.3 This,
24 1, 2 (3) | the transmission of the doctrine from Tao Sui (Do-sui), a
25 1, 2 (1) | the transmission of the doctrine from Hwui Kwo (Kei-ka),
26 1, 2 (2) | Sect, first learned the doctrine of the Northern School of
27 1, 2, 4 | sympathy, because Zen was the doctrine of chivalry in a certain
28 1, 3 (1) | however, compare the Hinayana doctrine with a resting-place on
29 1, 3 (1) | traveller, while the Mahayana doctrine with his destination. All
30 1, 3, 2 | Yaku-san) did not preach the doctrine for a long while, and was
31 1, 3, 2 | you that Zen is no fixed doctrine embodied in a Sutra or a~
32 1, 3, 3 | could not understand the doctrine, and sat stupefied as if
33 1, 3, 3 | understood and realized the doctrine. This is called the first
34 1, 3, 3 | believe in the Mahayana doctrine and appreciate the greatness
35 1, 3, 3 | and preached his modified doctrine -- that is, Hinayanism.
36 1, 3, 3 | a modified and imperfect doctrine, he had to lead them up
37 1, 3, 3 | to a higher and perfect doctrine that he might lead them
38 1, 3, 3 | they thought the higher doctrine was only for Bodhisattvas
39 1, 3, 3 | adhered to the modified doctrine, though they did no longer
40 1, 3, 3 | preach his long-cherished doctrine that all sentient beings
41 1, 3 (1) | Nagarjuna's doctrine depends mainly on these
42 1, 3 (1) | settled their own rules and doctrine. Thus the same doctrine
43 1, 3 (1) | doctrine. Thus the same doctrine of the Teacher be.-an to
44 1, 3 (1) | and settled the orthodox doctrine in order to keep the Dharma
45 1, 3 (1) | it praises the profound doctrine of Mahayanism. From this
46 1, 3 (1) | Hinayanism as the imperfect doctrine taught in the first part
47 1, 3 (1) | the sutra of the highest doctrine, as we see in Saddharma-pundarika,
48 1, 3 (1) | latter always compare their doctrine with that of the former,
49 1, 3 (1) | showing that the Mahayana doctrine was developed out of the
50 1, 3 (1) | reason, because Asanga's doctrine is identical with that of
51 1, 3 (1) | might place the Idealistic doctrine in the highest rank of the
52 1, 3, 4 | confused not seldom the doctrine of the Buddha with these
53 1, 3, 4 | good doctor, so a heterodox doctrine antagonistic to Buddhism
54 1, 3 (1) | nearest approach to the doctrine of Zen, and is said to have
55 1, 3 (4) | Samadhi, and sets forth a doctrine similar to Zen, so that
56 1, 3, 8 | bird preaches the essential doctrine and proclaims the eternal
57 1, 3, 8 | the inanimate preach the Doctrine?" asked a monk of Hwui Chung
58 1, 4 (2) | Those who believe in the doctrine of Holy Path. See 'A History
59 1, 4, 1 | came to believe in the doctrine that the believer is saved~
60 1, 4 (3) | Those who believe in the doctrine of the Pure Land.~
61 1, 4, 2 | accepted unhesitatingly and the doctrine too much irrelevant with
62 1, 4, 7 | 7. Hinayanism and its Doctrine.~The doctrine of Transience
63 1, 4, 7 | Hinayanism and its Doctrine.~The doctrine of Transience was the first
64 1, 4, 7 | a dry well.' This is the doctrine called by the Hinayanists
65 1, 4, 7 | innumerable maggots. This is the doctrine called by the Hinayanists
66 1, 4, 7 | the ignorant. This is the doctrine called by the Hinayanists
67 1, 4, 7 | and unreal. This is the doctrine called by the Hinayanists
68 1, 4, 7 | Buddhism, starting from the doctrine of Transience, arrived at
69 1, 4, 8 | Hinayanism., does not deny the doctrine of Transience, but it has
70 1, 4, 10 | Life, Change, and Hope.~The doctrine of Transcience never drives
71 1, 4, 10 | changing and becoming. Thus the doctrine of Transience supplies us
72 1, 5 (1) | the beat expounder of the doctrine of Confucius. There exists
73 1, 5 (3) | of undervaluing Confucian doctrine, but the author thereby
74 1, 5, 10 | of students on his famous doctrine that all human beings are
75 1, 5, 22 | Buddha of Mercy, accept His doctrine, and attain to Enlightenment.
76 1, 6 (1) | Hinayana Buddhism teach the doctrine of Anatman, or Non-self.
77 1, 6 (1) | the soul as the heterodox doctrine in his Sho-bo-gen-zo. The
78 1, 6, 3 | replied the man. "What doctrine do the masters of the South
79 1, 6, 3 | master, "is the heterodox doctrine of the Atman!" "How do you,
80 1, 6 (2) | teachers mostly make use of the doctrine of unreality of all things,
81 1, 6 (2) | differences between the Mahayana doctrine of unreality and the Hinayana
82 1, 6 (2) | unreality and the Hinayana doctrine of unreality.~
83 1, 6, 8 | can be corrected by the doctrine of Transcience taught by
84 1, 6, 8 | turns into poison, so the doctrine of Transcience drove the
85 1, 6, 8 | appearances. Therefore this doctrine (of the unreality of all
86 1, 6 (1) | chap. ii., 'The Mahayana Doctrine of Nihilism.'
87 1, 6, 8 | belong to the imperfect doctrine " (of the Shakya Muni).
88 1, 6, 8 | Mahaprajña-paramita-sutra says The doctrine of unreality is the entrance-gate
89 1, 6 (1) | chap. ii., 'The Mahayana Doctrine of Dharmalaksana.'~
90 1, 6, 16 | that Zen is based on the doctrine of unreality of all things
91 1, 7 (1) | cannot be explained by the doctrine of the transmigration of
92 1, 7 (1) | incompatible with the fundamental doctrine of non-soul. See Abhidharmamahavibhasa-çastra,
93 1, 7 (1) | Sado. For the history and doctrine of the Sect, see I A Short
94 1, 8, 1 | far we have described the doctrine of Zen inculcated by both
95 1, 8, 2 | fully to understand the doctrine of Zen, and that we have
96 1, 8 (3) | 1325. He sets forth the doctrine of Zen and the method of
97 Appen, Pref | Cho-kwan) the philosophical doctrine of the Avatamsaka School,
98 Appen, Intro | temporary for the eternal doctrine. In consequence they are
99 Appen, Intro | according to the perfect doctrine, how~things evolved themselves
100 Appen, Intro (1)| The temporary doctrine means the teaching preached
101 Appen, Intro (1)| with the real or eternal doctrine.
102 Appen, Intro | Delusive and Prejudiced (Doctrine); (2) Refutation of Incomplete
103 Appen, Intro | Incomplete and Superficial (Doctrine); (3) Direct Explanation
104 Appen, Intro | Temporary with the Eternal Doctrine.~~
105 Appen, 1 | DELUSIVE AND PREJUDICED (DOCTRINE)1~ACCORDING to Confucianism2
106 Appen, 2 | INCOMPLETE AND SUPERFICIAL (DOCTRINE)'~THERE are in the Buddhist
107 Appen, 2 | are as follows:) (1) The Doctrine for Men and Devas; (2) the
108 Appen, 2 | for Men and Devas; (2) the Doctrine of the Hinayanists; (3)
109 Appen, 2 | Hinayanists; (3) the Mahayana Doctrine of Dharma-laksana; (4) the
110 Appen, 2 | Dharma-laksana; (4) the Mahayana Doctrine of the Nihilists 2; (5)
111 Appen, 2 | Nihilists 2; (5) the Ekaydna Doctrine that teaches the Ultimate
112 Appen, 2, 1 | 1. The Doctrine for Men and Devas.~The Buddha,
113 Appen, 2, 1 | uninitiated, preached a doctrine concerning good or bad Karma
114 Appen, 2, 1 | Virtues1 of the outside doctrine, in order to enable them
115 Appen, 2, 1 | Arupa. For this reason this doctrine is called the doctrine for
116 Appen, 2, 1 | this doctrine is called the doctrine for men and Devas. According
117 Appen, 2, 1 | Devas. According to this doctrine Karma is the origin of life.3~
118 Appen, 2 (2) | however, of the Buddhist doctrine, it is reasonable to enumerate
119 Appen, 2, 1 | those who merely follow this doctrine are far from a thorough
120 Appen, 2, 2 | 2. The Doctrine of the Hinayanists.~This
121 Appen, 2, 2 | of the Hinayanists.~This doctrine tells us that (both) the
122 Appen, 2 (1) | According to the Hinayana doctrine, misery is a necessary concomitant
123 Appen, 2, 2 | sufferings.~According to the doctrine of this school the two aggregates,
124 Appen, 2, 2 | themselves to the study of this doctrine also cannot trace life to
125 Appen, 2 (2) | Vijñanas of the Hinayana doctrine. A. '(For instance), in
126 Appen, 2, 3 | 3. The Mahayana Doctrine of Dharmalaksana.3~This
127 Appen, 2, 3 | of Dharmalaksana.3~This doctrine tells us that from time
128 Appen, 2 (3) | and was so named. The doctrine is based on Avatamsaka-sutra
129 Appen, 2, 3 | transformation? Because, as this doctrine tells us, we habitually
130 Appen, 2 (3) | A. 'An imperfect doctrine, which is refuted later.'~
131 Appen, 2, 4 | 4. Mahayana Doctrine of the Nihilists. This doctrine
132 Appen, 2, 4 | Doctrine of the Nihilists. This doctrine disproves (both) the Mahayana
133 Appen, 2 (4) | A. "The nihilistic doctrine is stated not only in the
134 Appen, 2 (4) | successive periods. But this doctrine was Dot preached at any
135 Appen, 2 (4) | Buddha first preached the doctrine of 'existence' to the effect
136 Appen, 2 (4) | the Buddha preached the doctrine of the middle path, in Samdhi-nirmocana-sutra
137 Appen, 2 (4) | Buddha first preached the doctrine of existence, next that
138 Appen, 2 (4) | unreality.) One says the doctrine of unreality was preached
139 Appen, 2, 4 | eternal truth of the Mahayana doctrine. We are driven to the conclusion
140 Appen, 2, 4 | it back according to this doctrine.~Now let us say (a few words)
141 Appen, 2, 4 | few words) to refute this doctrine also. If mind as well as
142 Appen, 2, 4 | appearances. Therefore this doctrine, we know, simply serves
143 Appen, 2, 4 | things belong to an imperfect doctrine (of the Buddha). Mahaprajña-paramita-sutra3
144 Appen, 2, 4 | Mahaprajña-paramita-sutra3 says: "The doctrine of unreality is the first
145 Appen, 3 (1) | A. 'The perfect doctrine, in which eternal truth
146 Appen, 3, 5 | 5. The Ekayana Doctrine that Teaches the Ultimate
147 Appen, 3, 5 | the Ultimate Reality.~This doctrine teaches us that all sentient
148 Appen, 3, 5 | a few words) about this doctrine by way of criticism. So
149 Appen, 3, 5 | never meeting with this true doctrine, and knew not how to trace
150 Appen, 3, 5 | according to the highest doctrine, we have fully understood
151 Appen, 3, 5 | great, how excellent, is the doctrine that traces man to such
152 Appen, 3 (2) | taught the most superficial doctrine, then the less superficial,
153 Appen, 3 (2) | teacher He preached the first doctrine to enable them to give up
154 Appen, 3 (2) | the second and the third doctrine that they might remove the
155 Appen, 3 (2) | the fourth and the fifth doctrine to destroy their attachment
156 Appen, 3 (2) | it is taught in the fifth doctrine. When the Spiritual Reality
157 Appen, 4 | TEMPORARY WITH THE REAL DOCTRINE1~EVEN if Reality is the
158 Appen, 4 | temporary with the eternal doctrine. In short, I shall show
159 Appen, 4 (1) | reconciled with the real doctrine in this chapter. They are
160 Appen, 4 (2) | section states the fifth doctrine that reveals the Reality,
161 Appen, 4 (3) | is similar to the fourth doctrine explained above in the refutation
162 Appen, 4 (1) | statement is similar to the doctrine of Dharma-laksana.'~
163 Appen, 4 (3) | is similar to the second doctrine, or Hinayanism.'~
164 Appen, 4 (4) | is similar to the first doctrine for men and Devas.'~
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