Part, Chapter, Paragraph
1 1, Intro (1)| Meditation. It implies the whole body of teachings and discipline
2 1, 1 (1) | If a wise man hold his body with its three parts (chest,
3 1, 1 (1) | for him who has obtained a body produced by the fire of
4 1, 1 (1) | breath, organs of sense, body, etc.) to be one in the
5 1, 1, 6 | such thing as sin within my body nor without it, nor anywhere
6 1, 1, 9 | the following verses:~"The body is the Bodhi-tree.1~The
7 1, 1 (1) | these lines is clear enough. Body is likened to the Bodhi-tree,
8 1, 1 (1) | for it is not in another body in the future existence,
9 1, 1 (1) | existence, but in this very body that one had to get enlightened.
10 1, 2, 8 | all;~I'm glad, unreal are body and soul.~Welcome thy weapon,
11 1, 2, 8 | in the follow lines:~"In body there exists no soul.~The
12 1, 3 (1) | Agamas say the Buddha's body was marked with thirty-two
13 1, 3 (1) | life, and limitlessly great body. The author of Mahaparinirvana-sutra
14 1, 3, 5 | nor is it confined within body and mind in my inspiration.
15 1, 4, 4 | sutra, "divides his own body into innumerable bodies,
16 1, 4, 4 | number of bodies to one body. Now be becomes cities,
17 1, 4, 4 | trees; now he has a large body; now he has a small body;
18 1, 4, 4 | body; now he has a small body; now he becomes men, women,
19 1, 4, 6 | this offensive, pithless body -- a mere mass of bones,
20 1, 4, 6 | enjoyment of pleasures in this body, which is assailed by lust,
21 1, 4, 6 | Destiny to restore your body to life with its bones and
22 1, 4, 7 | naturally to the thought that body is a bag full of pus and
23 1, 4 (1) | just as if he had been a body abandoned in the charnel-field,
24 1, 4 (1) | perception to this very body (of his own), reflecting: '
25 1, 4 (1) | own), reflecting: 'This body, too, is even so constituted,
26 1, 4, 8 | an absolutely changeless body: it must be absolutely lifeless.
27 1, 4, 10 | Yen-kan), "the original body of Buddha Vairocana?"1 "
28 1, 4, 13 | and mushrooms. Simpler the body, simpler its spirit; more
29 1, 4, 13 | spirit; more complicated the body, more complicated its spirit. '
30 1, 4, 16 | Master1 of both mind and body. Sometimes it is called
31 1, 4, 16 | as a shadow accompanies body. Would you know where He
32 1, 5, 15 | but it penetrates his very body. But be can never appease
33 1, 5, 20 | change, we are of a race in body and mind other than the
34 1, 6, 1 | face, or the posture of the body, so Enlightenment experienced
35 1, 6, 2 | etc., which survives the~body. It teaches us that there
36 1, 6, 2 | gross illusion. It treats of body as a temporal material form
37 1, 6, 2 | mind tends either to regard body as Self and to yearn after
38 1, 6, 2 | consciously or unconsciously, bold body to be the Self, and remain
39 1, 6, 2 | the other hand, undervalue body as a mere tool with which
40 1, 6, 2 | We must not undervalue body, nor must we overestimate
41 1, 6, 2 | is no mind isolated from body, nor is there any body separated
42 1, 6, 2 | from body, nor is there any body separated from mind. Every
43 1, 6, 2 | eventually in the whole body; while every activity of
44 1, 6, 2 | while every activity of body is sure to bring out the
45 1, 6, 2 | inward feeling of anger. Thus body is mind observed outwardly
46 1, 6, 2 | relation to the senses; mind is body inwardly experienced in
47 1, 6, 2 | demarcation between mind and body? We should admit, so far
48 1, 6, 2 | identification of mind and body, as Do-gen1 says: "Body
49 1, 6, 2 | body, as Do-gen1 says: "Body is identical with mind;
50 1, 6, 2 | identification of mind and body, saying2: "It (experience)
51 1, 6, 2 | interdependence of mind and body, because the screw does
52 1, 6, 2 | interdependence. On the contrary, body causes mind to work, and
53 1, 6, 2 | the same time mind causes body to work; so that their relation
54 1, 6, 2 | of an addition of mind to body, or of body to mind, as
55 1, 6, 2 | addition of mind to body, or of body to mind, as the screw is
56 1, 6, 2 | the machine itself with body, if be wanted to show the
57 1, 6, 2 | and its working, mind and body.1~
58 1, 6 (1) | interrelation between mind and body resemble the relation between
59 1, 6, 3 | in the so-called subtle body entirely distinct from the
60 1, 6, 3 | distinct from the gross body of flesh and blood. Soul,
61 1, 6, 3 | active principle that unites body and mind so as to form an
62 1, 6, 3 | instrumentality of the mind and body in the present life, and
63 1, 6, 3 | the relation of mind and body, because soul is an empty
64 1, 6, 3 | for the unity of mind and body, and serves to explain nothing.
65 1, 6, 3 | deprived by death of its body which individualizes it,
66 1, 6, 3 | because soul has to lose its body, the sole important medium
67 1, 6, 3 | soul, and that mind and body are one. Hwui Chung (Ye-chu),
68 1, 6, 3 | They teach, sir, that body is mortal, but mind is immortal,"
69 1, 6, 3 | that?" "I teach that the body and mind are one," was the
70 1, 6, 3 | accordingly with the life of the body, is perhaps the most colossal
71 1, 6, 4 | concerning Self. Individual body and mind are not the only
72 1, 6, 5 | and instructs him. His body is of her own formation,
73 1, 6, 6 | individual soul either in mind or body, where does personality
74 1, 6, 6 | ever-changing life, which is body when observed by senses,
75 1, 6, 6 | entity lying behind mind and body, but life existent as the
76 1, 6, 6 | existent as the union of body and mind. It existed in
77 1, 6, 6 | poor little person called body. That is the root of the
78 1, 6, 16 | view which holds mind and body as one and the same reality.
79 1, 6, 16 | inwardly by introspection, and body is the selfsame reality
80 1, 6, 16 | transcendental to mind and body, or to spirit and matter,
81 1, 6, 17 | sharply distinguishing between body and self, saying3: "We ourselves
82 1, 6, 17 | messages, is erroneous,~because body is not a mere instrument
83 1, 7, 1 | contact with the other sex. Body for them is a bag full of
84 1, 7, 9 | be no soul that survives body (as shown in the preceding
85 1, 7, 11 | is the best stimulus to body and mind, since it brings
86 1, 8, 1 | Where do you go when your body is reduced to elements?
87 1, 8, 3 | most of the unenlightened, body holds absolute control over
88 1, 8, 3 | revolts against the tyranny of body, it is easily trampled down
89 1, 8, 3 | resort for drinking, but body would force Self into it.
90 1, 8, 3 | dietetic rule for himself, but body would threaten Self to act
91 1, 8, 3 | higher place among sages, but body pulls Self down to the pavement
92 1, 8, 3 | some money to the poor, but body closes the purse tightly.
93 1, 8, 3 | admires divine beauty, but body compels him to prefer sensuality.
94 1, 8, 3 | likes spiritual liberty, but body confines him in its dungeons.~
95 1, 8, 3 | authority of Self over the whole body. We must use our bodies
96 1, 8, 3 | purposes. Let us command body not to shudder under a cold
97 1, 8, 3 | we have to control our body as we will.~Sit in a quiet
98 1, 8, 3 | meditate in imagination that body is no more bondage to you,
99 1, 8, 3 | order faithfully. Imagine body as separated from you. When
100 1, 8, 3 | complete mastery of her body. Socrates' self was never
101 1, 8, 3 | stood unharmed, even if his body was laid low by the assassin.
102 1, 8, 3 | quite~safe, even if his body was hewed by the traitors'
103 1, 8, 3 | matter to be the dictator of body. It is not a matter of theory,
104 1, 8, 3 | practice. You must train your body that you may enable it to
105 1, 8, 4 | mind. They poison one's body, not in a figurative, but
106 1, 8, 5 | under your haunch. Keep your body so erect that the tip of
107 1, 8, 8 | it is not the sun but the body that throws shadow before
108 1, 8, 11 | questioner: "Keep your mind and body pure for two weeks, abstaining
109 1, 8, 12 | stated how to train our body and mind according to the
110 1, 8, 13 | a pedlar.~"The cares for body make~That body pine;~Let
111 1, 8, 13 | cares for body make~That body pine;~Let go of cares and
112 1, 8, 14 | of the transitoriness of body, but not of the desire of
113 1, 8, 15 | What is the spiritual body of Buddha who is immortal
114 1, 8, 15 | Universe is the whole body of Tathagata; observed Do-gen. "
115 1, 8, 16 | should not die when your body is broken to pieces or terribly
116 Appen, 2, 1 | and is located within the body. How can it, by coming quickly
117 Appen, 2, 1 | and hatred act through the body and the mouth and enable
118 Appen, 2, 1 | Karma) by taking mind and body separately (as we have just
119 Appen, 2, 1 | have just done), because body and mind, as a whole, conjointly
120 Appen, 2, 1 | after the destruction of body by death, would receive
121 Appen, 2, 1 | be assumed that another body is to come into existence
122 Appen, 2, 1 | existence after death, then the body and mind of the present
123 Appen, 2, 1 | virtues, would cause another body and mind in the future which
124 Appen, 2, 2 | tells us that (both) the body, that is formed of matter,
125 Appen, 2, 2 | burning constantly. Mind and body unite themselves temporarily,
126 Appen, 2, 2 | are attached again to the body (and mind) as Atman, and
127 Appen, 2, 2 | inevitable results. (Thus) body undergoes birth, old age,
128 Appen, 2, 2 | examine and analyze (mind and body). Matter consists of the
129 Appen, 2, 2 | living in the one (house of) body. As there exists no body
130 Appen, 2, 2 | body. As there exists no body nor~mind separated from
131 Appen, 2, 2 | State of Arhat,5 has~his body reduced to ashes, his intelligence
132 Appen, 4 | suddenly assume the form of body by accident. In the preceding
133 Appen, 4 | so-called) Gas, or material (for body).3 The Gas first consists
134 Appen, 4 | Therefore we must know that body and mind has each its own
135 Appen, 4 | a heavenly decree.2~The body with which man is endowed,
136 Appen, 4 (1) | Dharma-kaya, or spiritual body; (2) Sambhoga-kaya, or the
137 Appen, 4 (1) | 2) Sambhoga-kaya, or the body of compensation; (3) Nirmana-kaya,
138 Appen, 4 (1) | 3) Nirmana-kaya, or the body capable of transformation.~
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