Part, Chapter, Paragraph
1 1, Intro | of doubt, and at the same time it is the overcoming of
2 1, 1, 1 | Enlightened at the same time." According to the tradition1
3 1, 1 (2)| Zen sutra for the first time in China in A.D. 413, and
4 1, 1, 5 | of disciples, whom some time before his death he addressed
5 1, 1, 5 | addressed as follows: "Now the time (of my departure from this
6 1, 1, 7 | the order for the fourth time. As Tao Sin was told of
7 1, 1, 9 | the Sixth Patriarch.~Some time before his death (in 675
8 1, 1, 9 | Dust it and wipe it from time to time,~Lest it be dimmed
9 1, 1, 9 | and wipe it from time to time,~Lest it be dimmed by dust
10 1, 1 (1)| should dust and wipe it from time to time in order to keep
11 1, 1 (1)| and wipe it from time to time in order to keep it bright.~
12 1, 1, 9 | his Enlightenment until a time would come for his missionary
13 1, 1, 11 | real ruler of China at that time, was an admirer of Shang
14 1, 1, 13 | the Sixth Patriarch.~Some time after this the Sixth Patriarch
15 1, 1, 13 | higher classes that at the time of the Emperor Süen Tsung (
16 1, 1 (2)| practised Zen, but at the same time believed in Amitabha; so
17 1, 1, 15 | steadily increasing with time brought out at length the
18 1, 1, 15 | teacher of reputation at that time. Moreover, Lin Ping Chung (
19 1, 2 (2)| early as 653-656, at the time when the Fifth Patriarch
20 1, 2 (2)| root in the soil at that time.~Next a Chinese Zen teacher,
21 1, 2, 1 | over again in 1187, this time intending to make pilgrimage
22 1, 2, 1 | governor of the State at that time, erected the monastery of
23 1, 2, 1 | purple robe in 1206. Some time after this he went to the
24 1, 2, 2 | Do-gen was called at that time, pomp and power was the
25 1, 2, 3 | Ko-sho-ji.1 It was at this time that many Buddhist scholars
26 1, 2, 3 | to Ei-hei-ji. After some time Toki-yori, to show his gratitude
27 1, 2, 3 | was offered for the third time, he accepted it, expressing
28 1, 2, 4 | their hands. It was the time when Yori-tomo1 (1148-1199)
29 1, 2, 4 | at Kama-kura. It was the time when even the emperors were
30 1, 2, 4 | the Samurai. It was the time when even the Buddhist monks2
31 1, 2, 4 | force their will. It was the time when Japan's independence
32 1, 2, 4 | of the world. It was the time when the whole nation was
33 1, 2, 5 | give something. At this time, having nothing to show
34 1, 2, 6 | meet the expenses at the time of an emergency; hence the
35 1, 2, 7 | to try it for the third time, but the outcome did not
36 1, 2, 7 | you to come and go all the time like this?' Rin-zai said: '
37 1, 2, 7 | whence he had come this time. Rin-zai answered: "In obedience
38 1, 2 (3)| Chinese teachers of that time.
39 1, 2, 10 | despair. It was at this time that Japan gave birth to
40 1, 2, 11 | such a moment?" Having no time to draw his sword, Shin-gen
41 1, 2, 11 | as was natural at such a time, yet Zen monks stood aloof
42 1, 2, 13 | self-confidence, at the same time full of the spirit of self-sacrifice.
43 1, 3 (1)| however, was not known at the time of Shakya Muni, and almost
44 1, 3 (1)| Dharma, and even at the time of King Açoka (who ascended
45 1, 3, 3 | instruction given at that time has been handed down to
46 1, 3 (1)| this that he spent some time in meditation, and then
47 1, 3, 3 | seventy-two, thought it was high time to preach his long-cherished
48 1, 3, 3 | that he had preached from time to time through his long
49 1, 3, 3 | had preached from time to time through his long career
50 1, 3 (1)| instruction for the second time. Even in this council of
51 1, 3 (1)| of the Buddhists at the time when King Açoka ascended
52 1, 3 (1)| believe that about this time some of the Buddha's preachings
53 1, 3 (1)| Buddha; the third at the time of King Açoka, about 235
54 1, 3 (1)| Master; the fourth at the time of King Kanishka, the first
55 1, 3 (1)| down by the Master every time when his disciples acted
56 1, 3 (1)| composed so late as the time of Vajrabodhi, who came
57 1, 3, 4 | crude cosmology, which from time to time come in conflict
58 1, 3, 4 | cosmology, which from time to time come in conflict with science?~
59 1, 3, 4 | Indian theory and at the same time to refute the Copernican
60 1, 3, 5 | universe. It transcends time and space. It is written
61 1, 3, 7 | has seen since the dawn of time; while your philosopher
62 1, 4, 9 | presented repeatedly from time to time.~An important element
63 1, 4, 9 | repeatedly from time to time.~An important element in
64 1, 4, 10 | reveals new phases from time to time, and can be moulded
65 1, 4, 10 | new phases from time to time, and can be moulded to subserve
66 1, 4, 13 | and acts, and at the same time discloses its spirit. To
67 1, 4, 15 | There it exists from dawn of time.~It's clean, although not
68 1, 4, 17 | embraces, and at the same time esteems all~beings, being
69 1, 4, 18 | itself from the dawn of time to the end of eternity.~
70 1, 5, 1 | might be. He would have no time to consider that his act
71 1, 5, 3 | crimes, and, at the same time, it abounds with godly deeds.
72 1, 5, 7 | and bad, and at the same time be neither good nor bad,
73 1, 5, 11 | their own, but at the same time pirates and cannibals in
74 1, 5, 13 | his self, and at the same time no matter how morally exalted
75 1, 5, 20 | the goddess of peace. A time will surely come, if our
76 1, 5, 22 | the remote future. At that time, it says, there will be
77 1, 6, 2 | to work, and at the same time mind causes body to work;
78 1, 6, 5 | vitalizes him. At the same time she disciplines, punishes,
79 1, 6, 6 | spirit, and at the same time individual life and individual
80 1, 6 (1)| Ming (Shin-o-mei) at the time of Bodhidharma.~
81 1, 6, 9 | we doubt the existence of time, for the existence of mind
82 1, 6, 9 | mind itself presupposes time. Their very argument, however,
83 1, 6, 9 | proves the subjectivity of time and space, because, if they
84 1, 6, 9 | objects. Even space and time, therefore are no more than
85 1, 6, 10 | in a mirror at the same time, or if one thanks the other
86 1, 6, 11 | it can stand at the same time as a shelter in relation
87 1, 6, 12 | morality in any place at any time.~If morality be merely subjective,
88 1, 6, 13 | into the azure sky at some time or other. Blooming flowers
89 1, 6, 13 | reproduced somewhere else. The time may come when the earth
90 1, 6, 14 | fruitful result. At the same time, the birds can rely on its
91 1, 6, 17 | not exist in space, or in time, or in books, or in libraries . . .
92 1, 7, 1 | following effect: 'Once upon a time a hunter skilled in catching
93 1, 7, 2 | thing causes pain at one time and pleasure at another.
94 1, 7, 4 | Kant to call life "a trial time, wherein most succumb, and
95 1, 7, 7 | plantation have as good a time on a rainy day as his day-labourers
96 1, 7, 8 | play and sing. (At the same time) Zze Lu hurriedly seized
97 1, 7, 8 | through long experiences from time immemorial to this day.
98 1, 7, 10 | which lies spread out in time between the dates of my
99 1, 7, 10 | you, or for anyone, at any time. But my real life, as a
100 1, 7, 10 | after because it is beyond time. It is independent of birth
101 1, 7, 10 | all possible thinkable time is enclosed in it; it is
102 1, 7, 10 | life as it is observed in time, space, and causality, and
103 1, 7, 10 | interrelated-will-attitudes is independent of time, space, and causality as
104 1, 7, 10 | entirely independent-of time, space, and causality, saying: "
105 1, 7, 10 | relationship independent of time and space, is independent
106 1, 7, 10 | space, is independent of time and space-that is, immortal
107 1, 7, 10 | processes, and at the same time as a system of interrelated-will-attitudes
108 1, 7, 10 | interrelated-will-attitudes independent of time and space. But he cannot
109 1, 7, 10 | which is independent of time and space is the relationship
110 1, 7, 11 | the power of giants at the time of emergency; even robbers
111 1, 7, 13 | reactions since the dawn of time. Take, for instance, the
112 1, 8, 4 | whit disturbed by it. Some time after another messenger
113 1, 8, 4 | Doku-on; lived for some time in the city of Tokyo, whom
114 1, 8, 5 | nose, keeping a measured time for inspiration and expiration.
115 1, 8, 5 | expiration. Count for some time either the inspiring or
116 1, 8, 7 | lose sight of it for some time, or look at your own palm,
117 1, 8, 9 | mysterious in Buddhism. Time passes as it is natural,
118 1, 8, 11 | that annoys you all the time.~Men of longevity never
119 1, 8, 16 | dreadful torture to the end of time. You cannot but conclude
120 Appen, Intro | the spiritual needs of his time and fit to the capacities
121 Appen, 1 | and are at the mercy of Time and Providence. Therefore
122 Appen, 1 | come out all at the same time, nothing being produced
123 Appen, 2, 2 | formation of the universe. The time of one Increase and one
124 Appen, 2, 2 | the Three.' This was the time when people lived in eaves
125 Appen, 2, 3 | doctrine tells us that from time immemorial all sentient
126 Appen, 2, 3 | the round-of rebirth to time without end.2 When we understand
127 Appen, 2 (4)| intended to destroy at any time the attachment to the phenomenal
128 Appen, 3, 5 | within themselves). From time immemorial it is unchanging
129 Appen, 3, 5 | veiled by illusion from time without beginning, (sentient
130 Appen, 4 | night of) illusion from time immemorial, are not conscious
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