Part, Chapter, Paragraph
1 1, 1, 8 | are not endowed with the nature of Buddha." "There may be~
2 1, 1, 8 | from the other as to the nature of Buddha?" The teacher
3 1, 1 (1)| is pure and bright in its nature like a mirror, but the dirt
4 1, 1 (1)| insight into this essential nature of Mind, and realize that
5 1, 2, 1 | a man of bold, energetic nature. He crossed the sea for
6 1, 2, 2 | listening to the voices of Nature amongst the hills; now gazing
7 1, 2, 4 | complicated and too alien to their nature. But in Zen they could find
8 1, 2, 4 | something congenial to their nature, something that touched
9 1, 3, 1 | grand scenery of spiritual nature. To hold communion directly
10 1, 3, 3 | were endowed with the same nature as his. After this last
11 1, 3, 4 | assumption of entirely opposite nature, and the difficulties can
12 1, 3, 6 | 6. Great Men and Nature.~All great men, whether
13 1, 3, 6 | books, but the perusers of Nature. Men of erudition are often
14 1, 3, 6 | was the greatest reader of Nature and life. He could hear
15 1, 3, 6 | perceiving a profound meaning in Nature, says: "Flowers are the
16 1, 3, 6 | beautiful hieroglyphics of Nature with which she indicates
17 1, 3, 8 | etc., the alphabets of Nature when they compose the Volume
18 1, 3, 8 | purity and peace, go to Nature. She will give you more
19 1, 3, 8 | and perseverance, go to Nature. She will train and strengthen
20 1, 3, 8 | aspire after an ideal, go to Nature. She will help you in its
21 1, 3, 8 | after Enlightenment, go to Nature. She will never fail to
22 1, 4, 3 | Amitabha, or Creator, or Nature, or Reality, or Substance,
23 1, 4, 4 | as the minutest works of Nature, and which may fitly be
24 1, 4 (1)| constituted, is of such a nature, has not got beyond that (
25 1, 4, 10 | that all the voices of Nature are those of Buddha?" "Yes,
26 1, 4, 11 | undeveloped, but fundamental, nature of Spirit or Mind. It shows
27 1, 4, 12 | 12. The Creative Force of Nature and Humanity.~The innate
28 1, 4, 12 | affinity in the inorganic nature, unfolds itself as the desire
29 1, 4, 12 | creative force in inorganic nature, in order to assert itself
30 1, 4, 12 | creates the germ of organic nature, and gradually ascending
31 1, 4, 14 | itself most directly in nature, clothed in its own proper
32 1, 4, 15 | and of one and the same nature with Universal Life. It
33 1, 4, 15 | Buddha-nature, as it is the real nature of Universal Spirit. Zen
34 1, 4, 16 | absolute holiness of their nature, and the highest goal for
35 1, 4, 18 | Final.~Has, then, the divine nature of Universal Spirit been
36 1, 5 | CHAPTER V THE NATURE OF MAN~
37 1, 5, 1 | interest in the study of human nature that they proposed all the
38 1, 5, 1 | goodness is the fundamental nature of man, even if he is often
39 1, 5, 2 | congenial and true to his nature, while virtues alien and
40 1, 5, 2 | untrue to his fundamental nature.~These two theories are
41 1, 5, 2 | refutation. If man's fundamental nature be good, as Mencius maintains,
42 1, 5, 2 | that good is man's primary nature and evil the secondary one,
43 1, 5, 2 | overpowered by the secondary nature? If you answer saying that
44 1, 5, 2 | he acquires the secondary nature through the struggle for
45 1, 5, 2 | gains~power over the primary nature by means of the same cause,
46 1, 5, 2 | to fact?~If, again, man's nature is essentially bad, as Siün
47 1, 5, 2 | congenial and true to man's nature, but virtues be alien and
48 1, 5, 3 | to-morrow.~This view of man's nature might explain our present
49 1, 5, 3 | one extirpate man's bad nature implanted within him at
50 1, 5 (1)| opinion in reference to human nature is found in Fah Yen.
51 1, 5, 4 | not moral nor immoral by nature, but unmoral. He is morally
52 1, 5, 4 | or evil out of the blank nature. There can be no fruit of
53 1, 5, 4 | is no seed of good or bad nature. Thus we find no satisfactory
54 1, 5, 5 | who is Purely Moral.~By nature man should be either good
55 1, 5, 6 | be, but reveals some good nature in his whole course of life.
56 1, 5, 7 | propositions respecting man's nature? It lies not in their subject,
57 1, 5, 7 | common-sense view of human nature fails to grasp the real
58 1, 5, 8 | a latent and undeveloped nature, which enables its owner
59 1, 5, 8 | equally endowed with that nature, yet their different states
60 1, 5 (3)| accidentally touches human nature. We do not quote it here
61 1, 5 (1)| Providence in Heaven, as moral nature in man, and as mechanical
62 1, 5, 10 | he was not different in nature from the sages of old. It
63 1, 5, 11 | of their expressing that nature in deeds. If thieves and
64 1, 5, 11 | is entirely of the same nature as the bad on the wing.
65 1, 5, 11 | wing. To show that human nature transcends the duality of
66 1, 5, 12 | the Original Physiognomy1 (nature), as it is called by Zen,
67 1, 5, 13 | widening expression of that nature in conduct. But for it morality
68 1, 5, 13 | theory, because if good nature be so arbitrarily turned
69 1, 5, 13 | turned into bad and bad nature into good, the distinction
70 1, 5, 13 | distinction of good and bad nature has no meaning whatever.
71 1, 5, 13 | in the least a change of nature, but the widening or the
72 1, 5, 14 | treasure.~It is called Bright Nature of man.~It is peerless and
73 1, 5, 14 | to bring out this Bright Nature.~This is the best thing
74 1, 5, 21 | wearing out our cannibalistic nature which we have in common
75 1, 6 (1)| that Mind is pure in its nature, it is endowed with unpolluted
76 1, 6, 2 | implies an Insight into the Nature of Self.~We cannot pass
77 1, 6, 2 | implies an insight into the nature of Self. It is an emancipation
78 1, 6, 5 | 5. Nature is the Mother of All Things.~
79 1, 6, 5 | come into existence out of Nature. He is her child. She provided
80 1, 6, 5 | the conquest of man over Nature; but, in fact, it is his
81 1, 6, 5 | says Eucken,1 "that to rule nature man must first serve her.
82 1, 6, 6 | itself forth in inorganic nature. It is Cosmic life and Cosmic
83 1, 6, 6 | life which embraces men and nature. it is the self-existent,
84 1, 6, 6 | universe, because to know the nature of a drop of water is to
85 1, 6, 6 | of water is to know the nature of the river, the lake,
86 1, 6, 7 | in spirit, in essence, in nature with the universal life
87 1, 6, 7 | that He arouses his moral nature, that He opens his spiritual
88 1, 6, 9 | the law of uniformity in Nature, and that discloses scientific
89 1, 7, 2 | evil has no independent nature, but simply denotes a privation
90 1, 7, 3 | 3. The Law of Balance.~Nature governs the world with her
91 1, 7, 6 | 6. Nature Favours Nothing in Particular.~
92 1, 7, 6 | in size, the coarser in nature.~Nature favours nothing
93 1, 7, 6 | the coarser in nature.~Nature favours nothing in particular.
94 1, 7, 6 | or a mission appointed by Nature; and if we take advantage
95 1, 7, 7 | take the lion's share of nature's gifts. Beauty in face
96 1, 7, 8 | practical life, of doubtful nature. An act of charity, for
97 1, 7, 9 | us which is divine in its nature. When that light shines
98 1, 8, 1 | death?' 'What is the real nature of mind?' and so on. Ten
99 1, 8, 1 | understanding of the real nature of mind. Where does the
100 1, 8, 1 | mind. Where does the real nature of mind exist? (2) When
101 1, 8, 1 | you understand the real nature of mind, you are free from
102 1, 8, 4 | liable to passions of similar nature.~We do not mean, however,
103 1, 8, 4 | woman, endowed with the same nature as Buddha's, born the lord
104 1, 8, 7 | forth your inner hidden nature of goodness, disclose your
105 1, 8, 7 | his mind, to see his own nature, to become conscious of
106 1, 8, 7 | ferocious some may seem in nature, no matter how unfeeling
107 1, 8, 8 | when we are united with nature, quite forgetful of our
108 1, 8, 8 | self and identify it with nature is to break down its limitation
109 1, 8, 15 | 15. Nature and her Lesson.~Nature offers
110 1, 8, 15 | Nature and her Lesson.~Nature offers us nectar and ambrosia
111 1, 8, 16 | Metchnikoff proposes, in his 'Nature of Man,' another cure, saying: '
112 Appen, 2, 2 | bodily existence, by its very nature, can be Atman. The reason
113 Appen, 2, 2 | discriminative insight into (the nature of) the Anatman3 only.~By
114 Appen, 2 (3)| studies in the main the nature of things (Dharma), and
115 Appen, 2 (4)| secretly revealed the Buddha nature, or the Absolute. Each of
116 Appen, 3, 5 | existence, and think that the nature within themselves are degenerated.
117 Appen, 4 (2)| they call the Great Path of Nature, came the two subordinate
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