Part, Chapter, Paragraph
1 1, Intro | recluses of India; and it may, on that account, provide
2 1, Intro | statement of these ideas may serve as an explanation
3 1, 1 (2) | that of Avatamsaka-sutra may be said without exaggeration
4 1, 1 (1) | A Life of Bodhidharma' may well be recommended to the
5 1, 1, 8 | nature of Buddha." "There may be~some difference between
6 1, 1, 12 | was a great genius, and may be justly called a born
7 1, 1, 12 | stopped him, saying: "You may stop there. Now I know that
8 1, 1, 13 | the practice of Zen. It may be said that Zen had its
9 1, 1, 14 | previous to the Sixth Patriarch may be called the Age of the
10 1, 2, 3 | Imperial favour deep.~The Ape may smile and laugh the Crane~
11 1, 2, 6 | of food." Honest poverty may, without exaggeration, be
12 1, 2, 7 | Suzuki, a friend of mine, may well exemplify our statement:~
13 1, 3, 1 | for another hare. Another may not come for ever. Do not
14 1, 3 (1) | From these evidences we may safely infer that the Hinayana
15 1, 3 (1) | s direct teachings. Some may quote Bodhisattva-garbhastha-sutra
16 1, 3, 8 | idea that great thinkers may form. Trees, grass, mountains,
17 1, 4, 4 | everything. Accordingly, we may call Him the Universal Life
18 1, 4, 4 | works of Nature, and which may fitly be said 'greater than
19 1, 4, 5 | Everything in the world may be doubtful to you, but
20 1, 4, 9 | thrice, however pleasing it may be, causes us little 'pleasure.
21 1, 4, 10 | however unpractical it may seem at the first sight,
22 1, 4, 10 | Life or Buddha.~The reader may easily understand how Zen
23 1, 4, 11 | and the like, yet still we may say that mountains stand
24 1, 4, 11 | same author says again: "We may ascribe the feeling of pleasure
25 1, 4, 18 | Therefore Universal Life may in the future possibly unfold
26 1, 5, 4 | So-shoku).1~The difficulty may be avoided by a theory given
27 1, 5, 6 | however morally degraded he may be, but reveals some good
28 1, 5, 6 | coronet, or the crown. Life may fitly be compared with a
29 1, 5, 7 | accepted by common sense, may be stated as follows: 'An
30 1, 5, 7 | common sense, human actions may be classified under four
31 1, 5, 7 | actions and nothing else. Man may be called good and bad,
32 1, 5, 8 | in conduct. Buddha-nature may be compared with the sun,
33 1, 5, 8 | even a robber or a murderer may prove to be a good father
34 1, 5 (2) | Mahaparinirvana-sutra may be said to have been written
35 1, 5, 13 | morally degenerated one may be, he can uplift himself
36 1, 5, 13 | how morally exalted one may be, he can descend to the
37 1, 5, 15 | issue. Universal Spirit may fitly be likened to the
38 1, 5, 17 | confused or unenlightened may be compared with a monk
39 1, 5, 18 | heart be so pure that you may not be unworthy of the sunshine
40 1, 5, 18 | thought be so noble that you may deserve fair flowers blooming
41 1, 5, 18 | life be so good that you may not be ashamed of yourself
42 1, 5, 21 | inventions have been made that may contribute to the social
43 1, 5, 22 | Mercy.~Milton says:~"Virtue may be assailed, but never hurt;~
44 1, 6, 3 | medium through which it may enjoy life. Fourthly, soul
45 1, 6, 4 | parents. I am theirs, and may justly be called the reincarnation
46 1, 6, 7 | attitude of Zen toward things may well be illustrated by the
47 1, 6, 7 | along the stream that we may find a sage living up on
48 1, 6, 8 | ancient Zen masters' aphorisms may seem, at the first sight,
49 1, 6, 8 | of but one mind." And it may also appear to be nihilistic,
50 1, 6, 10 | a dream and a vision, we may admit it as true. On the
51 1, 6, 11 | logic subsist. Again, a tree may stand as ideas to a knower,
52 1, 6, 12 | strongly denounced by us may be regarded as moral by
53 1, 6, 12 | with Him? What you honour may I not denounce as disgrace?
54 1, 6, 12 | disgrace? What you hold as duty may I not condemn as sin? Every
55 1, 6, 13 | run. Snowcapped mountains may sink into the bottom of
56 1, 6, 13 | in the fathomless ocean may soar into the azure sky
57 1, 6, 13 | always the same. Flowers may fade and be reduced to dust,
58 1, 6, 13 | dust come flowers. Trees may die out, yet they are reproduced
59 1, 6, 13 | somewhere else. The time may come when the earth will
60 1, 6, 13 | that whether another earth may not be produced as man's
61 1, 6, 17 | inner life, whatever you may call it, conceived as absolutely
62 1, 6, 17 | or symbolized. The thing may adopt any other mark or
63 1, 6, 17 | to literature. Literature may be expressed by singing,
64 1, 6, 18 | degrees of lustre there may be? Was Washington in the
65 1, 7, 1 | pessimists. The former, however, may lose their buoyancy and
66 1, 7, 1 | circumstances. The latter, too, may regain their brightness
67 1, 7, 1 | no evil however small but may cause him to groan under
68 1, 7, 1 | calamity however great but may cause him to despair, who
69 1, 7, 2 | one-sided observers' opinion may be, we are certain that
70 1, 7, 2 | and happy. Therefore we may safely conclude that there
71 1, 7, 4 | destroying and tearing others, may not feel its brutality,
72 1, 7, 6 | The neck of the crane may seem too long to some idle
73 1, 7, 6 | The limbs of the tortoise may appear too short, but there
74 1, 7, 7 | careless as his errand-boy who may stop on the street to throw
75 1, 7, 7 | mother of many children may be troubled by her noisy
76 1, 7, 7 | sterile friend, who in turn may complain of her loneliness;
77 1, 7, 7 | in the son's life, but it may result in the latter's inheritance
78 1, 7, 7 | The disease of a child may cause its parents grief,
79 1, 7, 8 | Causation to Morals.~Although it may be needless to state here
80 1, 7, 8 | alms to the poor, which may produce the undesirable
81 1, 7, 8 | spoils her children. Some2 may think these are cases of
82 1, 7 (2) | thought that good cause may bring out bad effect when
83 1, 7, 8 | the part of the children may bring about the bad effect.~
84 1, 7, 8 | Your present condition may be called one of extreme
85 1, 7, 11 | forth latent energy that may remain dormant but for it.
86 1, 7, 13 | poor and worthless they may seem. They can never become
87 1, 7, 13 | school education is over, he may get a position in society
88 1, 7, 13 | according to his abilities, or may lead a miserable life owing
89 1, 8, 1 | instruction adopted by Zen may aptly be compared with that
90 1, 8, 2 | however learned or ignorant he may be, however high or low
91 1, 8, 2 | low his social position may be, is a servant to mere
92 1, 8, 3 | train your body that you may enable it to bear any sort
93 1, 8, 5 | conflagration or a flood or robbers~may be likely to disturb you,
94 1, 8, 5 | crossed-leg sitting. You may simply place the left foot
95 1, 8, 6 | At the first reading it may appear that this breath
96 1, 8, 7 | matter how different they may be in circumstances, in
97 1, 8, 7 | matter how diverse they may be in form, no matter how
98 1, 8, 7 | wild and ferocious some may seem in nature, no matter
99 1, 8, 7 | unfeeling in heart some may seem, no matter how devoid
100 1, 8, 7 | devoid of intelligence some may appear, no matter how insignificant
101 1, 8, 7 | matter how insignificant some may be, no matter how simple
102 1, 8, 7 | simple in construction some may be, no matter how lifeless
103 1, 8, 7 | matter how lifeless some may seem. You can see that the
104 1, 8, 15 | everyone believing in Buddha may secure.~
105 Appen, Intro (1)| not exactly 'gas,' but we may conceive it as being something
106 Appen, Intro (3)| continues in transmigration. It may be conceived as something
107 Appen, Intro | temporary and the eternal. We may act according to the precepts
108 Appen, 1 | think or feel)? If, as they may answer, the infant as soon
109 Appen, 2, 3 | external objects. This (error) may be compared with one diseased'
110 Appen, 2, 4 | when you awake your dream may disappear, but the things
111 Appen, 3 (2) | free from all illusions. it may be regarded as something
112 Appen, 3 (2) | grade of understanding, he may first of all learn the most
113 Appen, 3 (2) | superficial doctrine-that is, he may at the outset come "Suddenly"
114 Appen, 3 (2) | before his mind's eye, he may naturally see that it originally
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