Part, Chapter, Paragraph
1 1, Intro | view of life and of the world differs markedly from that
2 1, Intro | religious systems of the world. In the first place, it
3 1, Intro | the whole history of the world's religions that holy scriptures
4 1, 1, 5 | of my departure from this world) is at hand. Say, one and
5 1, 1, 15 | generals and scholars that the world has ever seen, whose philosophy
6 1, 2, 2 | his attitude toward the world was diametrically opposed
7 1, 2, 2 | disgusting thing in the world. Judging from his poems,
8 1, 2, 2 | vanities and miseries of the world; now listening to the voices
9 1, 2, 2 | reflected on it into the world.~
10 1, 2, 4 | Kublai, the terror of the world. It was the time when the
11 1, 2, 7 | refreshing shelter to the world.'~"When Rin-zai came to
12 1, 3, 5 | Equal in Size to the Whole World.~The holy writ that Zen
13 1, 3, 5 | equal in size to the whole world. "The so-called sutra,"
14 1, 3, 6 | the whole current of the world's thought, was not a great
15 1, 4, 5 | observed: "Everything in the world may be doubtful to you,
16 1, 4, 5 | anything constant in this world of change, it should be
17 1, 4, 6 | and other evils? In such a world as this, what is the use
18 1, 4, 6 | them is to return to this world again and again? In this
19 1, 4, 6 | again and again? In this world I am like a frog in a dry
20 1, 4, 7 | material but over the spiritual world. At its touch Atman, or
21 1, 4, 10 | realized. Moreover, the world itself, too, is changing
22 1, 4, 10 | must not take life or the world as completed and doomed
23 1, 4, 10 | verifies the belief that the world was ever created by some
24 1, 4, 13 | it penetrates through the world in the ten directions."1
25 1, 4, 14 | profound thing in all the world to be the universal spiritual
26 1, 4, 14 | particles of dust form a world. The meanest grain of sand
27 1, 4, 18 | always bear in mind that the world is alive, and changing,
28 1, 5, 5 | sinless person in the present world? Is it not a fact that the
29 1, 5, 7 | promotes those of the whole world. An action is bad when it
30 1, 5, 7 | brings harm on the whole world. Strictly speaking, an action
31 1, 5, 9 | qualities no one in the world has ever attained to become
32 1, 5, 12 | sinless, and saintly-nay, the world is full of vices and crimes.
33 1, 5, 12 | single individual in the world who is fighting against
34 1, 5, 12 | smallest person' in the world, for his self is reduced
35 1, 5, 14 | is the best thing in the world.~Real happiness can only
36 1, 5, 19 | 19. The World is in the Making.~Our assertion
37 1, 5, 19 | a few who think that the world is in completion, and the
38 1, 5, 19 | mysteries? In a word, the world is in progress, not in retrogression.~
39 1, 5, 20 | the existing state of the world. While the Turco-Italian
40 1, 5, 20 | exaggeration to say the world is wholly the ear to hear
41 1, 5, 22 | base built on stubble."~The world is built on the foundation
42 1, 5, 22 | be at work to bring the world into perfection. This idea
43 1, 5, 22 | Buddha-nature to illumine the world, to realize the universal
44 1, 6, 5 | as we. All things in the world are of one substance with
45 1, 6, 8 | evanescence of life and of the~world, first to destroy the error
46 1, 6, 8 | petrifies the living and growing world, and leads us to take the
47 1, 6, 9 | nor odour in the objective world, but there are the vibrations
48 1, 6, 9 | five senses, then the whole world would be otherwise. Besides,
49 1, 6, 9 | effect in the objective world, that discovered the law
50 1, 6, 10 | Buddhist idealism refers to the world of sense, in so far as it
51 1, 6, 11 | relation to some insects, as a world in relation to some minute
52 1, 6, 11 | thoughts; that the external world is nothing but the images
53 1, 6, 12 | How much more unreal the world must be, which is supposed
54 1, 6, 13 | say, mutation is of the world of sense or phenomenal appearances,
55 1, 6, 13 | to an assertion that the world of appearances is valueless,
56 1, 6, 14 | feel, or imagine about the world, is appearances or phenomena,
57 1, 6, 15 | beings as the phenomenal world or presentation. It might
58 1, 6, 15 | imply that the phenomenal world is unreal, nor that the
59 1, 6, 15 | teachers tell you that "the world of birth and death is the
60 1, 6, 16 | Alternatives,1 of life and of the world. The first is 'the deprivation
61 1, 6, 16 | other words, this phenomenal world of ours is the realm of
62 1, 6, 16 | monistic in its view of the world.~There are some scholars
63 1, 6, 16 | part on the stage of the world; it is through these phenomena
64 1, 6, 17 | of inner life within the world of experience. Moreover,
65 1, 6, 18 | celestial bliss in this very world, if we keep alive the Enlightened
66 1, 7, 1 | so-called great man of the world? Vanity tied an empty can
67 1, 7, 1 | Neither these men of the world nor Buddhist ascetics can
68 1, 7 (4)| Schopenhauer, 'The World as Will and Idea' (R. B.
69 1, 7, 3 | Balance.~Nature governs the world with her law of balance.
70 1, 7, 5 | oppositions of life and world, but takes them up into
71 1, 7, 6 | its sway over life and the world. When the Cakravartin, according
72 1, 7, 6 | on rolling all over the world, making everything level
73 1, 7, 8 | the latter to the physical world.~The good are rewarded morally,
74 1, 7, 10 | be no limitation in the world, then there is no room for
75 1, 8, 2 | cannot adapt the external world to his own end, but he adapts
76 1, 8, 2 | criminals, that contains the world in it. Fame, gain, pride,
77 1, 8, 2 | ourselves as the centre of the world, and meditate that we are
78 1, 8, 2 | makers of the phenomenal world; that it is we that appoint
79 1, 8, 9 | temptation of form, living in the world of form; He is free from
80 1, 8, 9 | of .sound, living in the world of sound; He is free from
81 1, 8, 9 | of smell, living in the world of smell; He is free from
82 1, 8, 9 | of taste, living in the world of taste; He is free from
83 1, 8, 9 | of Dharma,3 living in the world of Dharma. These are six
84 1, 8, 11 | problem of life and of the world, went out to call on Shakya
85 1, 8, 11 | rags and waste paper of the world. You bear too much burden
86 1, 8, 14 | Immortality, nor does it hold the world is the best of all possible
87 1, 8, 14 | beatitude. It is in this world, imperfect, changing, and
88 1, 8, 15 | distress you, when you make the world the holy temple of Buddha.
89 1, 8, 16 | the whole history of the world? Why, then, do you trouble
90 1, 8, 16 | is the scavenger of the world; it sweeps away all uselessness,
91 1, 8, 16 | and corruption from the world, and keeps life clean and
92 1, 8, 16 | you are of no use for the world it comes upon you, removes
93 Appen, Intro | ancient and modern, in the world? So, for some scores of
94 Appen, 1 | matters concerning the unseen world, or who' appeared to move
95 Appen, 1 | necessarily live in the world of spirits. (Even as spirits)
96 Appen, 1 (3)| 1) The heaven, or the world for Devas; (2) the earth,
97 Appen, 1 (3)| Devas; (2) the earth, or the world for men; (3) the world for
98 Appen, 1 (3)| the world for men; (3) the world for Asuras; (4) the world
99 Appen, 1 (3)| world for Asuras; (4) the world for Petras; (5) the world
100 Appen, 1 (3)| world for Petras; (5) the world for beasts; (6) hell.
101 Appen, 2 (2)| Rupa-loka, the world of form, is the second of
102 Appen, 2 (2)| remaining nine.~Arupa-loka, the world of formlessness, is the
103 Appen, 2, 2 | most precious thing (in the world), they are subject to the
104 Appen, 2, 2 | reborn after death; while the world passes through the stages
105 Appen, 2, 2 | verses describe how the world was first created in the
106 Appen, 2, 2 | of ourselves and of the world in which we live. There
107 Appen, 2, 3 | living beings and of the world in which they live, and
108 Appen, 2, 4 | that is not unreal in the world." He says again: "Things
109 Appen, 3 (5)| meaning one who comes into the world like the coming of his predecessors.~
110 Appen, 4 (7)| of an individual in the world.~
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