Part, Chapter, Paragraph
1 1, 1, 14 | teachers making use of diverse things such as the staff, the brush2
2 1, 3, 3 | the animated and inanimate things were endowed with the same
3 1, 3 (2) | on the unreality of all things. The book was first used
4 1, 3, 8 | the fakes of snow. These things, perhaps too simple and
5 1, 3, 8 | directly at the soul of things, penetrating their hard
6 1, 4, 6 | There are none of those things after death. Would you like
7 1, 4, 7 | therefore follows that all things in the universe are empty
8 1, 4, 9 | never rest content with things monotonous. If there be
9 1, 4, 10 | with the present state of things? Do you not sympathize with
10 1, 4, 16 | a relative knowledge of things as his intellect does, but
11 1, 5 (1) | and as mechanical laws in things.' The reader will notice
12 1, 5, 20 | trample under our feet. Things they worshipped as deities
13 1, 5, 20 | serve us as our slaves. Things that troubled and tortured
14 1, 6, 2 | From the fact that two things are mutually dependent,
15 1, 6, 2 | from the fact that two things are mutually dependent,
16 1, 6, 2 | interdependence, in some of which two things can be equivalent. For instance,
17 1, 6, 3 | blending together with other things? Thirdly, it fails to gratify
18 1, 6, 3 | there is no such state of things, and that the life of the
19 1, 6, 5 | Nature is the Mother of All Things.~Furthermore, man has come
20 1, 6, 5 | beings. She lives in all things and they live in her. All
21 1, 6, 5 | produced together, and all things and I are one." And again: "
22 1, 6, 5 | one." And again: "If all things be regarded with love, Heaven
23 1, 6, 5 | the same root as we. All things in the world are of one
24 1, 6, 7 | mercy, the measure of all things. When this innermost wisdom
25 1, 6, 7 | relation of unity as well. How things happen was our chief concern
26 1, 6, 7 | an attitude of Zen toward things may well be illustrated
27 1, 6 (2) | doctrine of unreality of all things, as taught in Prajña-paramita-sutras.
28 1, 6, 8 | our intellect to conceive things as if they were immutable
29 1, 6, 8 | abstract, unchanging aspect of things. It is inclined to be given
30 1, 6, 8 | or at that thing, but at things in general. It loves to
31 1, 6, 8 | is no one of the unreal things on earth that is not made
32 1, 6, 8 | of the unreality of all things) can never clearly disclose
33 1, 6, 8 | that teach the unreality of things belong to the imperfect
34 1, 6, 9 | When mind arises, various things arise; when mind ceases
35 1, 6, 9 | ceases to exist, various things cease to exist." Tsao Shan (
36 1, 6, 10 | idealistic conception of things.~It is a lamentable fact
37 1, 6, 11 | morality.~First it assumes that things exist in so far as they
38 1, 6, 11 | therefore objective reality of things is doubtful-nay, more, they
39 1, 6, 13 | succumb to change. Worldly things one and all are evanescent.
40 1, 6, 13 | need of caring for those things that pass away in a twinkling
41 1, 6, 14 | itself. Appearances are 'things known as,' but not 'things
42 1, 6, 14 | things known as,' but not 'things as they are.' Thing-in-itself,
43 1, 6, 14 | their way of speculation. Things appear, they would say,
44 1, 6, 16 | of object, or matter, or things -- a view which denies the
45 1, 6, 16 | asserts the existence of things. Such a view was held by
46 1, 6, 16 | of object, or matter, or things, and the non-denial of subject,
47 1, 6, 16 | reality; consequently all things share~in one reality, and
48 1, 6, 16 | doctrine of unreality of all things expounded by Kumarajiva
49 1, 6, 16 | thousands, and millions of things beset us all at once?' '
50 1, 6, 16 | teach the unreality of all things. Who can say that Zen is
51 1, 6, 17 | and grouping of material things, but in all this be would
52 1, 7, 3 | law of balance. She puts things ever in pairs,' and leaves
53 1, 7, 6 | with which he governs all things equally and impartially.
54 1, 7, 10 | our sight could see all things at once, then sight has
55 1, 7, 10 | out of many; and if all things be present at once before
56 1, 7, 10 | to estimate the value of things is no business of science.
57 1, 7, 13 | rain. Thus they are not things worthless and good for nothing,
58 1, 8, 2 | become the master of external things. He who is addicted to worldly
59 1, 8, 2 | be, is a servant to mere things. He cannot adapt the external
60 1, 8, 2 | person be the master of things? To Ju (Na-kae) says: "There
61 1, 8, 2 | ever."~To be the ruler of things we have first to shut up
62 1, 8, 4 | but think of hundreds of things; they do not simply sleep
63 1, 8, 4 | but think of thousands of things."1~A ridiculous thing it
64 1, 8, 4 | foolish or insignificant things.~It is a man who can keep
65 1, 8, 7 | their skilful ability; all things are not able to disturb
66 1, 8, 7 | earth, the glass of all things."~Forget all worldly concerns,
67 1, 8 (3) | The things or objects, not of sense,
68 1, 8, 11 | Not to attach to all things is Dhyana," writes an ancient
69 1, 8, 12 | be the slave of material things, and strives to conquer
70 1, 8, 16 | about it? Can you cause things to fall off the earth against
71 1, 8, 16 | much more for the rest of things! He can find a meaning in
72 Appen, Intro | while each of inanimate things, countless in number, owes
73 Appen, Intro | turn) produced all other things; that man as well as other
74 Appen, Intro | that man as well as other things originated in the Gas.~(
75 Appen, Intro (4)| or potentialities of all things.
76 Appen, Intro | investigate thousands of things, and throw light on the
77 Appen, Intro | investigating thousands of things and in tracing them back
78 Appen, Intro | understanding of the natures of things and to attain to the ultimate
79 Appen, Intro | Heaven, Earth, Man, and other things back to their First Cause.
80 Appen, Intro | Ultimate Cause for thousands of things, not only from the Buddhist,
81 Appen, Intro | the perfect doctrine, how~things evolved themselves through
82 Appen, 1 | brought forth thousands of things. Accordingly the wise and
83 Appen, 1 (3) | all-pervading, and the mother of all things. It is unnamable, but it
84 Appen, 1 | explanation of thousands of things. Though they point out the
85 Appen, 1 | as they say, thousands of things could come naturally into
86 Appen, 1 | precepts for men?~Again, if all things, as they say, were made
87 Appen, 2 (3) | passion against disagreeable things, for fear of their inflicting
88 Appen, 2, 2 | production of thousands of things by the Three.' This was
89 Appen, 2, 2 | There are many different things, even in the element of
90 Appen, 2, 2 | eighty thousand passions.5~As things are thus so innumerable,
91 Appen, 2, 2 | mind separated from these things, one can never find the
92 Appen, 2 (3) | in the main the nature of things (Dharma), and was so named.
93 Appen, 2, 3 | imagines that~he sees various things (floating in the air) on
94 Appen, 2 (1) | dreamer fancies he sees things is well known to everybody.'~
95 Appen, 2 (4) | living being is unreal, but things are real. All the Hinayana
96 Appen, 2, 4 | identify the dream with the things dreamed, nor to identify
97 Appen, 2, 4 | dreamed, nor to identify the things dreamed with the dream itself.
98 Appen, 2, 4 | dream may disappear, but the things dreamed would remain.~Again,
99 Appen, 2, 4 | Again, if (you say) that the things dreamed are not identical
100 Appen, 2, 4 | would be really existent things. If the dream is not the
101 Appen, 2, 4 | dream is not the same as the things dreamed, in what other form
102 Appen, 2, 4 | the dreaming mind and the things dreamed are equally unreal,
103 Appen, 2, 4 | world." He says again: "Things produced through direct
104 Appen, 2, 4 | I declare to be the very things which are unreal." (The
105 Appen, 2, 4 | Craddhotdada-çastra2 says: "All things in the universe present
106 Appen, 2, 4 | is no one of the unreal things on earth that is not made
107 Appen, 2, 4 | dreaming mind as well as the things dreamed, as said above,
108 Appen, 2, 4 | that teach the unreality of things belong to an imperfect doctrine (
109 Appen, 4 | and gives rise to unreal things that end in the formation2
110 Appen, 4 | view (of Dharmalaksana), things brought forth through the
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