Part, Chapter, Paragraph
1 1, Intro (2)| For further information, see 'A Short History of the
2 1, Intro (1)| details of this anecdote, see Zen-rin-rui-ju, Vol. i.,
3 1, Intro (2)| full explanation of which see Chapter VIII.~
4 1, Intro (1)| See 'A History of Chinese Philosophy,'
5 1, Intro (2)| and soldier (1472-1529), see 'A Detailed Life of O Yo
6 1, 1 (1) | examination of the contents, See the Appendix to his Zen-gaku-hi-han-ron.~
7 1, 1, 2 | every face he happens to see and would~talk sociably;
8 1, 1, 3 | completely at a loss to see what the teacher meant.
9 1, 1 (2) | good, as the reader will see without difficulty, is the
10 1, 1 (1) | For details, see Chwen Tang Luh and Den Ka
11 1, 1, 10 | all idle thoughts), then see how is, Hwui Ming, your
12 1, 1 (1) | doctrine in the second chapter. See " Sacred Books of the East,"
13 1, 1 (1) | See Chapter VII.
14 1, 1 (1) | Meditation just as Zen monks. See 'History of Chinese Philosophy' (
15 1, 1 (3) | See Den-shu-roku and O-ya-mei-zen-sho.~
16 1, 2 (1) | country. For the detail see 'A Short History of the
17 1, 2, 7 | depart, do not fail to go and see the master to say him farewell.'~"
18 1, 2, 7 | When Rin-zai came to see the master, the latter advised
19 1, 2, 7 | But I am yet unable to see whether I had any fault
20 1, 2 (1) | details of the anecdote, see E-gen.~
21 1, 2 (1) | Nobu-naga (O-da) in 1582. See Hon-cho-ko-so-den.~
22 1, 2 (2) | Shu-ken, a So Ta master. See To-jo-ren-to-roku.
23 1, 2 (1) | See "Zen Shu," No. 151.~
24 1, 2, 12 | challenged the man, 'let us see, right at this moment, who
25 1, 2, 12 | Yonder a small island you see. There we shall decide the
26 1, 2 (2) | For the life of In-gen: see Zoku-ko-shu-den and Kaku-shu-ko-yo.
27 1, 2, 13 | hundreds of Nogis. Now let us see in the following chapters
28 1, 3 (1) | the other respects, as you see in the following:~The Sutra
29 1, 3, 2 | officer, asked: "Do you see what I mean?" "No, sir,"
30 1, 3, 2 | sacred Canon, why do you not see?"1 Thus Zen does not regard
31 1, 3 (1) | classified and compiled as we see in Ekottaragama, while Mahayana
32 1, 3 (1) | highest doctrine, as we see in Saddharma-pundarika,
33 1, 3 (1) | the Hinayana books, as we see in Mahaparinirvana-sutra.~(
34 1, 3 (1) | contradictory statements, as we see in the following:~(a) Historical
35 1, 3, 4 | swore that they would not see any woman, and ridicules
36 1, 3, 4 | you are in Hell. Don't you see?"~Does, then, Zen use no
37 1, 3 (1) | the use of his followers. See Nanjo's Catalogue, Nos.
38 1, 3 (2) | seen in the first chapter. See Nanjo's Catalogue, Nos.
39 1, 3 (3) | expressed by word of mouth. See Nanjo's Catalogue, Nos.
40 1, 3 (4) | by many Chinese Zenists. See Nanjo's Catalogue, Nos.
41 1, 3 (5) | is much used by Zenists. See Nanjo's Catalogue, No. 446.~
42 1, 3, 8 | pitcher beside him, said: "You see?" "No, sir," replied Li
43 1, 3, 8 | to analyze; you have to see through, not to criticize;
44 1, 3, 8 | but to grasp; you have to see all in each, but not to
45 1, 4 (1) | Bodhisattvas 11,093 in number. See Nanjo's Catalogue, Nos.
46 1, 4 (2) | the doctrine of Holy Path. See 'A History of the Twelve
47 1, 4, 3 | its irresistible power, see its invisible presence,
48 1, 4 (1) | highest of the Trikayas. See Eitel, p. 192.~
49 1, 4, 12 | vegetables and animals. See how vegetables fertilize
50 1, 4, 13 | considerations naturally lead us to see that Universal Life is not
51 1, 4, 14 | all day long." Jesus could see in the lily the Unseen Being
52 1, 4, 15 | quote a Chinese Zen poet to see how Zen treats of it:1~"
53 1, 4 (1) | See Zen-gaku-ho-ten.~
54 1, 4 (3) | For such dialogues, see Sho-yo-roku, Mu-mon-kan,
55 1, 4 (1) | For the details, see Heki-gan-shu.~
56 1, 5 (1) | entitled after his own name. See 'A History of Chinese Philosophy,'
57 1, 5 (1) | as the poor seek riches. See 'A History of Chinese Philosophy' (
58 1, 5 (1) | explanation of Buddha-nature, see the chapter entitled Buddha-nature
59 1, 5, 16 | How miserable it is to see one, having no faith in
60 1, 5 (1) | See 'Sacred Books of the East,'
61 1, 5 (1) | See Nanjo's Catalogue, Nos.
62 1, 6 (1) | of individual self, as we see in Mahaparinirvana-sutra,
63 1, 6 (1) | For further explanation, see Sho-bo-gen-zo and Mu-chu-mon-do.~
64 1, 6, 8 | eternity," "By illusion you see the castle of the Three
65 1, 6, 8 | Worlds'; by Enlightenment you see but emptiness in ten directions."1
66 1, 6 (1) | See the appendix, chap. ii., '
67 1, 6 (1) | Hiuen Tsang in A.D. 659. See Nanjo's Catalogue, Nos.
68 1, 6 (1) | Hiuen Tsang in A.D. 661. See Nanjo's Catalogue, Nos.
69 1, 6, 14 | appear, they would say, as we see them through our limited
70 1, 6, 15 | possible relationships, and see what you are. Suppose you
71 1, 6 (1) | of Zen. For the details, see Ki-gai-kwan, by K. Watanabe.~
72 1, 6, 17 | would be all the eyes could see. But this would not be literature,
73 1, 6, 17 | message, or a dog could see all that eye can see in
74 1, 6, 17 | could see all that eye can see in a book yet without any
75 1, 6, 18 | if we open our eyes to see. 'Nirvana is in life itself,'
76 1, 7, 1 | By-and-by a monkey came out to see what it was, and supposing
77 1, 7 (2) | See Mahasatiptthana Suttanta,
78 1, 7 (1) | much stress on this law. See Shu-sho-gi and Ei-hei-ka-kun,
79 1, 7 (1) | fundamental doctrine of non-soul. See Abhidharmamahavibhasa-çastra,
80 1, 7, 10 | Suppose our sight could see all things at once, then
81 1, 7, 10 | life's purpose to choose to see one thing or another out
82 1, 7 (1) | School of Confucianism. See Gen-shi-roku.~
83 1, 7 (1) | and doctrine of the Sect, see I A Short History of the
84 1, 7 (2) | province of Eechigo in 1207. See Nanjo's 'History,' pp. 122-
85 1, 7 (3) | Island of Tosa in 1207. See Nanjo's 'History,' pp. 104-
86 1, 8 (1) | Kwan), who died in 1091. See Mu Mon Kwan, xlvii.~
87 1, 8, 2 | of thoughts inward, and see ourselves as the centre
88 1, 8 (1) | near the city of Odawara. See To-jo-ren-to-roku.~
89 1, 8, 3 | Is it not a great pity to see a man endowed with divine
90 1, 8 (1) | period, who died in 1728. See Etsu-wa-bun-ko.~
91 1, 8, 4 | his temple. "We want to see Doku-on; go and tell him,"
92 1, 8, 4 | calmly, "whom you want to see, gentlemen. What can I do
93 1, 8 (2) | See Yoga Sutra with the Commentary
94 1, 8, 7 | Enlightened Consciousness to see Universal Life within you. "
95 1, 8, 7 | to open up his mind, to see his own nature, to become
96 1, 8, 7 | Life within you, yon can see it in your brethren, no
97 1, 8, 7 | religion, and in race. You can see it in animals, vegetables,
98 1, 8, 7 | lifeless some may seem. You can see that the whole universe
99 1, 8, 8 | since it enables us to see that every being is endowed
100 1, 8, 9 | of Zen in action, as you see in the following examples.
101 1, 8 (1) | Ko-kun-go-i. For further details, see So-to-ni-shi-roku.~
102 1, 8 (2) | Zenist. For the details, see Zen-gaku-ho-ten.~
103 1, 8, 13 | student himself.~"I do not see my cow,~But trees and grass,~
104 1, 8, 13 | How glad I am, O lo!~I see her tracks."~The third picture,
105 1, 8, 13 | mooing~Has led me here;~I see her form afar,~Like a dark
106 Appen, 1 | instances of persons1 who could see through previous existences,
107 Appen, 2 (1) | precepts of Buddhism, as we see by this table:~ ~~~VIRTUES.~~~~
108 Appen, 2, 1 | were. So why do they not see and hear and thus produce
109 Appen, 3 (2) | s eye, he may naturally see that it originally transcends
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