Part, Chapter, Paragraph
1 1, Intro (3)| faith Hinayana, the name being an invention of later Buddhists,
2 1, Intro | conception of Deity, is far from being a form of idol-worship;
3 1, 1 (1) | and eaves.~"When Yoga, is being performed, the forms which
4 1, 1, 2 | indifferent to his apparel, being always clad in a faded yellow
5 1, 1, 4 | Shang Kwang was far from being one of those half-hearted
6 1, 1, 7 | by Tao Sin (Do-shin), who being initiated at the age of
7 1, 1, 8 | to Hung Jan (Ko-nin), who being educated from infancy, distinguished
8 1, 1, 10 | original (mental) physiognomy!" Being thus questioned, Ming found
9 1, 1, 12 | was a man of no erudition, being a poor farmer, who had served
10 1, 1, 13 | divided into two schools, one being represented by Tsing Yuen (
11 1, 1, 15 | when it began to fade, not being bitten by the frost of oppression
12 1, 1, 15 | oppression from without, but being weakened by~rottenness within.
13 1, 2 (2) | propagating the faith. It being of no purpose, however,
14 1, 2 (2) | home after three years. Being questioned by the Emperor
15 1, 2, 1 | Kama-kura, the political centre, being invited by Sane-tomo, the
16 1, 2, 2 | not a pure Zen teacher, being a Ten Dai scholar as well
17 1, 2, 2 | his troubles. The latter, being unable to satisfy him, recommended
18 1, 2, 3 | as Ei-hei-ji.1~In 1247, being requested by Toki-yori,
19 1, 2, 3 | putting on the purple robe, being always clad in black, that
20 1, 2, 7 | asked him whence he came. Being informed that he was from
21 1, 2, 7 | anything was faulty with you.'~"Being thus reprimanded, the signification
22 1, 2, 7 | I come.'~And he related, being asked for further information,
23 1, 2, 8 | came over to Japan in 1280, being invited by Toki-mune2 (Ho-jo),
24 1, 2 (1) | was not a pure Zen master, being a disciple of Kumarajiva,
25 1, 2, 10 | and faithful as they were, being outnumbered by the latter,
26 1, 2 (2) | Kei-zan (1268-1325) who, being of energetic spirit, spread
27 1, 2 (2) | disciple, Ga-san (1275-1365), being a greater character, brought
28 1, 3 (1) | stated and believed.~This being the first open schism, one
29 1, 3 (1) | little doubt about their being the writings of the later
30 1, 3 (1) | little more than a human being, while Buddha or Tathagata
31 1, 3 (1) | Mahayana is a superhuman being or Great Deity.~(11) The
32 1, 3 (1) | oppose Mahayanism as not being the Buddha's teaching, but
33 1, 3 (1) | not of Mahayanism, there being no Mahayana teacher.~(18)
34 1, 3 (1) | appear (perhaps Prajña sutras being the first) early in the
35 1, 4, 2 | fair, like a gold chain, being polished and hammered through
36 1, 4, 3 | necessarily differs from the Being under the appellation of
37 1, 4, 3 | Jew. In like manner the Being designated by God necessarily
38 1, 4, 3 | This certain thing or being is too sublime to be named
39 1, 4, 4 | Zen conceives Buddha as a Being, who moves, stirs, inspires,
40 1, 4, 9 | constancy and fixity of life, being allured by such smooth names
41 1, 4, 14 | see in the lily the Unseen Being who clothed it so lovely.
42 1, 4, 16 | barefooted, his sandals being worn out;" while the third
43 1, 4, 17 | time esteems all~beings, being ever merciful to them. It
44 1, 4, 17 | Buddha, we conceive Him as a Being with profound wisdom and
45 1, 4, 17 | names are applied to one Being, whom we designate by the
46 1, 4, 18 | Spirit reveals itself as a Being with profound~wisdom and
47 1, 5, 4 | possible to make the unmoral being moral or immoral? We might
48 1, 5, 4 | scholars -- the first theory being incompetent to explain the
49 1, 5, 4 | moral culture; the fourth being logically self-contradictory.~
50 1, 5, 7 | defined, for there is no human being who does the first class
51 1, 5, 10 | declared aloud that every human being is born with Conscience,
52 1, 5, 11 | love and esteem any human being as their brother, but so
53 1, 5, 14 | Buddha-nature or real self, being the seat of love and the
54 1, 5, 16 | Saddharma-pundarika-sutra1 tells us, who, being forgetful of his rich inheritance,
55 1, 6, 2 | sketches of a beautiful city, being unable to give even a bird'
56 1, 6, 2 | another; but water and waves, being mutually dependent, can
57 1, 6, 3 | thought, because, there being no scientific evidences
58 1, 6, 4 | form of immorality has its being. I challenge my readers
59 1, 6, 4 | forefathers live and have their being in me. I cannot help, therefore,
60 1, 6, 5 | never be attacked by any being unless he acts in strict
61 1, 6, 16 | cosmic life, Absolute Reality being that life experienced inwardly
62 1, 7, 1 | and the four limbs), and being caught by Temptation (the
63 1, 7, 1 | testify to this truth by their being caught by means of 'something
64 1, 7, 5 | of life. We are far from being pessimistic, for we believe
65 1, 7, 6 | that of days, the result being always the same. Similarly
66 1, 7, 8 | poor, however, when used to being given alms are inclined
67 1, 7, 8 | where is the proof of my being in extreme distress? Therefore,
68 1, 7, 9 | leave no action without being retributed. Thus it is Buddha
69 1, 7, 10 | both phases, the difference being in the points of view of
70 1, 7, 12 | headless monster. E Kwai being disturbed not a whit, calmly
71 1, 8, 4 | immovable as mountains, not being moved either by good or
72 1, 8, 4 | of the year." The matron, being told of this, observed: "
73 1, 8, 5 | the position of the hands being the same as in the cross-legged
74 1, 8, 6 | region of the collar-bone being expanded with a uniform
75 1, 8, 8 | enables us to see that every being is endowed with divine spirituality
76 1, 8, 9 | offering, because be became a being too divine to be seen by
77 1, 8, 9 | roaring with torrent. There being no bridge, the master bad
78 1, 8, 11 | sounding as a large bell. Being asked by Wang the secret
79 1, 8, 11 | never known how he did. Being distracted by this~question,
80 1, 8, 11 | hundred years. One day, being asked whether there is any
81 1, 8, 16 | say: "Thank heaven." And being asked why he was so thankful,
82 1, 8, 16 | heaven," in hearty joy. Being asked the reason why he
83 Appen, Intro | There can never be (any being nor) any thing that has (
84 Appen, Intro | itself is wisdom. Now if I, being born among men, know not
85 Appen, Intro (1)| but we may conceive it as being something like a nebula.~
86 Appen, 1 | at the same time, nothing being produced before or after
87 Appen, 1 | the same moment, nothing being produced sooner or later
88 Appen, 1 | came into existence, it being formed of the Gas, and suddenly
89 Appen, 1 | naught (at death), the Gas being dispersed. What, then, are
90 Appen, 2 (5) | lowest. Again, to kill any being with pleasure is of the
91 Appen, 2, 2 | from eternity to eternity, being destroyed and recreated
92 Appen, 2, 2 | to (the two combined) as being Atman1.~For the sake of
93 Appen, 2, 2 | speech and action. Karma being thus produced, no one can
94 Appen, 2, 2 | the heavy rain, each drop being as large as the axle of
95 Appen, 2, 2 | Atman to distinguish one being from another. For whose
96 Appen, 2 (4) | effect that every living being is unreal, but things are
97 Appen, 2, 4 | realities, their existence being temporary, and dependent
98 Appen, 3 (3) | Tathagata's womb, Tathagata being another name for Buddha.~
99 Appen, 3, 5 | compared with a sentient being, and the Sutra with the
100 Appen, 3, 5 | habitually given to.~Illusion being destroyed,1 the will to
101 Appen, 4 | the souls of those who, being afraid of such sufferings,
102 Appen, 4 | afraid of such sufferings, or being~good-natured, gave alms,
103 Appen, 4 | origin, and that the two, being united, form one human being.
104 Appen, 4 | being united, form one human being. They are born among Devas
105 Appen, 4 | some are happy in youth, being rich and noble, but unhappy
106 Appen, 4 | but unhappy in old age, being poor and low in the present
|