Part, Chapter, Paragraph
1 1, 1, 5 | whom some time before his death he addressed as follows: "
2 1, 1, 6 | Third Patriarchs.~After the death of the First Patriarch,
3 1, 1 (3) | forty-five years after the death of the Third Patriarch.~
4 1, 1, 9 | Patriarch.~Some time before his death (in 675 A.D.) the Fifth
5 1, 1, 11 | School of Zen.~After the death of the Fifth Patriarch the
6 1, 1, 13 | Fourth Patriarch.~After the death1 of the Sixth Patriarch (
7 1, 1 (1) | a Zen teacher until his death.~
8 1, 2 (1) | lived in Ei-hei-ji until his death, which took place in 1253.
9 1, 2, 6 | who were really starved to death in spite of their having
10 1, 2, 8 | our Samurai encountered death, as is well known, with
11 1, 2, 8 | the dishonour worse than death itself. An incident about
12 1, 2, 8 | So-jo), who, on the verge of death by the vagabond's sword,
13 1, 2, 10 | What have I to do when death takes the place of life?"
14 1, 2 (1) | Kwai-sen, who was burned to death by Nobu-naga (O-da) in 1582.
15 1, 3 (1) | immediately after the Buddha's death in the first council held
16 1, 3 (1) | the Tripitaka after the death of the Master; (3) it refers
17 1, 3 (1) | second book narrates the death of Gotama and the distribution
18 1, 3 (1) | the year of Shakya Muni's death; the second at Vaisali,
19 1, 3 (1) | which occurred after his death are narrated in the Hinayana
20 1, 3 (6) | incredible account about Gotama's death.~
21 1, 4, 6 | unwise, in the court of Death? Vain is ambition. Vain
22 1, 4, 6 | loved, hunger,~old age, death, illness, grief, and other
23 1, 4, 6 | Taoist in China to prefer death to life, as expressed in
24 1, 4, 6 | none of those things after death. Would you like to hear
25 1, 4, 6 | me, sir, tell you about death?' 'I should,' said Kwang-zze,
26 1, 4, 6 | and the skull resumed: 'In death there are not (the distinctions
27 1, 4, 7 | are made to succumb to death. It follows, therefore,
28 1, 4, 8 | an eternally changeless death. Why do we value the morning
29 1, 4, 8 | existence of old age and death -- nay, death is of capital
30 1, 4, 8 | old age and death -- nay, death is of capital importance
31 1, 4, 8 | continuation of life, because death carries away all the decaying
32 1, 4, 8 | there be no old age nor death, life is not life, but death.~
33 1, 4, 8 | death, life is not life, but death.~
34 1, 4, 9 | and constant, and eternal death? What is the difference
35 1, 5, 16 | the miseries of life and death, and bring himself to a
36 1, 5, 22 | 000,000 years after the death of Shakya Muni. This evidently
37 1, 6, 2 | doomed to be destroyed by death and reduced to its elements
38 1, 6, 3 | it has to be deprived by death of its body which individualizes
39 1, 6, 3 | to be individuality after death, to the disappointment of
40 1, 6, 7 | birth, disease, old age, and death, nor the vale of tears,
41 1, 6, 13 | Growth and decay, birth and death, rise and fall, all these
42 1, 6, 15 | the world of birth and death is the realm of Nirvana"; "
43 1, 6, 18 | admiration and love. "Life and death are the life of Buddha,"
44 1, 7, 2 | by persuading them that death is a bare privation of life?
45 1, 7, 3 | youth by old age; life by death. 'A handsome young lady
46 1, 7, 4 | unfailingly approaching death at every moment.~The more
47 1, 7, 7 | by the commemoration of death. Marriage might be supposed
48 1, 7, 7 | latter can never be. The death of parents is indeed the
49 1, 7, 7 | pleasures, but also its pains. Death has no pleasure of life,
50 1, 7, 7 | smiles and tears, life and death are equal. It is not wise
51 1, 7, 7 | still remain, nor to fear death when there is no way of
52 1, 7, 8 | unfortunate as to die a miserable death or to live in extreme poverty,
53 1, 7, 10 | individuality. Life without death is no life at all.~Professor
54 1, 7, 10 | with birth and ending with death.' He says:3 "My life as
55 1, 7, 10 | dates of my birth and of my death, will come to an end with
56 1, 7, 10 | independent of birth and death because it cannot be related
57 1, 7, 12 | sceptre threatened him with death. Shin-ran2 and Hen-en3 established
58 1, 8, 1 | Bodhidharma?' 'What is life and death?' 'What is the real nature
59 1, 8, 1 | are free from birth and death. How can you be saved when
60 1, 8, 1 | you are at the verge of death? (3) When you are free from
61 1, 8, 1 | are free from birth and death, you know where you go after
62 1, 8, 1 | know where you go after death. Where do you go when your
63 1, 8, 4 | evil, either by birth or by death, either by prosperity or
64 1, 8, 4 | even in the presence of death itself.~It was at the age
65 1, 8, 14 | Lankavatarasutra, "is neither death nor destruction, but bliss,
66 1, 8, 14 | over of the sea of life and death. It denotes the real permanent
67 1, 8, 16 | in the sting of horrible death.~History testifies to the
68 1, 8, 16 | that it is disease and death that call forth the inner
69 1, 8, 16 | thank heaven, I have escaped death after all."1 A person in
70 1, 8, 16 | Nirvana.~Most people regard death as the greatest of evils,
71 1, 8, 16 | only because they fear death. They fear death only because
72 1, 8, 16 | they fear death. They fear death only because they have the
73 1, 8, 16 | is as much as to propose death as the final cure to a patient.
74 1, 8, 16 | self-preservation, and the call of death would then harmoniously
75 1, 8, 16 | trouble yourself so much about death? Is there any instance of
76 1, 8, 16 | to trouble yourself about death than you do about gravitation.
77 1, 8, 16 | gravitation. Can you realize that death, which you have yet no immediate
78 1, 8, 16 | evil? We dare to declare death to be one of the blessings
79 1, 8, 16 | have to be thankful for. Death is the scavenger of the
80 1, 8, 16 | of the earth. Thanks to death we are not in the Black
81 1, 8, 16 | Hole!~Only birth and no death is far worse than only death
82 1, 8, 16 | death is far worse than only death and no birth. "The dead,"
83 1, 8, 16 | they." How would you be if death should never overtake you
84 1, 8, 16 | conclude that it is only death which relieves you of extreme
85 1, 8, 16 | Buddha is thankful even for death itself, the which is the
86 1, 8, 16 | sole means of conquering death. If he be thankful even
87 1, 8, 16 | he be thankful even for death, how much more for the rest
88 Appen, Intro (3)| moral germ which survives death and continues in transmigration.
89 Appen, 1 | they (must) come back after death to Heaven and Earth, from
90 Appen, 1 | only) of life, (but) of death. It ought to be the source
91 Appen, 1 | suddenly goes to naught (at death), the Gas being dispersed.
92 Appen, 1 | reduced to naught after death by the dispersion of the
93 Appen, 1 | persons who revived after death to tell the matters concerning
94 Appen, 1 | and children~a while after death, or who1 took vengeance (
95 Appen, 1 | one live as a spirit after death, the spirits of the past
96 Appen, 2, 1 | sin4 must be reborn after death in hell, when these sins
97 Appen, 2, 1 | the destruction of body by death, would receive the retribution (
98 Appen, 2, 1 | come into existence after death, then the body and mind
99 Appen, 2, 2 | birth, old age, disease, death, and is reborn after death;
100 Appen, 2, 2 | death, and is reborn after death; while the world passes
101 Appen, 3, 5 | Karma, suffer from birth and death. The great Enlightened One,
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