Part, Chapter, Paragraph
1 1, 1, 11 | is the wind that moves in reality, but not the flag." "No,"
2 1, 1, 11 | is the flag that moves in reality, but not the wind." Thus
3 1, 1, 11 | your mind that moves in reality." Yin Tsung, having heard
4 1, 2, 4 | All that they possessed in reality was the nominal rank and
5 1, 3 (5)| The author conceives. Reality as Mind or Spirit. The book
6 1, 3, 7 | 7. The Absolute and Reality are but an Abstraction.~
7 1, 3, 7 | Substance mean? What does his Reality or Truth imply? Do they
8 1, 4, 3 | or Creator, or Nature, or Reality, or Substance, or the like.
9 1, 6, 2 | with mind; appearance and reality are one and the same thing."~
10 1, 6, 8 | in ten directions."1 In reality, however, Zen2 is neither
11 1, 6, 8 | clearly disclose spiritual~Reality. So that Mahabheri-harakaparivarta-sutra
12 1, 6, 9 | tongue; but electricity in reality is not light, nor sound,
13 1, 6, 9 | comparison. It is not objective reality that displays the phenomenal
14 1, 6, 11 | Scepticism concerning Objective Reality.~But extreme Idealism identifies '
15 1, 6, 11 | scepticism respecting objective reality; (2) scepticism respecting
16 1, 6, 11 | that therefore objective reality of things is doubtful-nay,
17 1, 6, 12 | Creator. He has no objective reality. He is when we think He
18 1, 6, 13 | concerning Appearance and Reality.~To get Enlightened we must
19 1, 6, 13 | respecting appearance and reality. According. to certain religionists,
20 1, 6, 13 | appearances, but not with reality. Growth and decay, birth
21 1, 6, 13 | appearances in the ocean of reality, which is always the same.
22 1, 6, 13 | appearances, but not of reality. The former are the phases
23 1, 6, 13 | subject to limitations, while reality is limitless. And it follows
24 1, 6, 13 | miserable; while the realm of reality is to be aspired for, as
25 1, 6, 13 | divorce of appearance and reality. Such a view of life tends
26 1, 6, 14 | in the misconstruction of reality, grows up into the illusive
27 1, 6, 14 | lies in their construing reality as something unknowable
28 1, 6, 14 | appearances or phenomena, but not reality itself. Appearances are '
29 1, 6, 14 | are.' Thing-in-itself, or reality, lies behind appearances
30 1, 6, 14 | far from proving that the reality is unknowable, or that it
31 1, 6, 14 | presentations. Take, for instance, a reality which appears as a ray of
32 1, 6, 14 | Therefore you assume that a reality appearing as the rays of
33 1, 6, 14 | prove the existence of the reality named the sun's ray beyond
34 1, 6, 14 | It is evident that the reality exists in white light, and
35 1, 6, 14 | glass; and that the same reality exists in the spectrum,
36 1, 6, 14 | goes through the prism. The reality is known as the white light
37 1, 6, 14 | Suppose that one and the same reality exhibits one aspect when
38 1, 6, 14 | three different objects. The reality of one aspect never proves
39 1, 6, 14 | some worms as a food. The reality of its aspect as a vegetable
40 1, 6, 14 | aspect as food, nor the reality of its aspect as food disproves
41 1, 6, 14 | aspect as food disproves the reality of its aspect as shelter.
42 1, 6, 14 | vegetable. We can rely upon its reality, and make use of it to a
43 1, 6, 14 | the birds can rely on its reality as a shelter, and build
44 1, 6, 14 | worms, too, can rely on its reality as food, and eat it-to their
45 1, 6, 14 | it-to their satisfaction. A reality which appears to me as my
46 1, 6, 15 | philosophers come to consider reality to be unknowable and hidden
47 1, 6, 15 | unreal, nor that the realm of reality is unknowable.~'Water,'
48 1, 6, 15 | gross illusion to conceive reality as transcendental to appearances.
49 1, 6, 15 | transcendental to appearances. Reality exists as appearances, and
50 1, 6, 15 | appearances, and appearances are reality known to human beings. You
51 1, 6, 15 | separate appearances from reality, and hold out the latter
52 1, 6, 15 | that the so-called realm of reality which you aspire after,
53 1, 6, 16 | a view which denies the reality of mind and asserts the
54 1, 6, 16 | spirit-a view which denies the reality of material object, and
55 1, 6, 16 | matter-a view which denies the reality of both physical and mental
56 1, 6, 16 | asserts the existence of reality that transcends the phenomenal
57 1, 6, 16 | body as one and the same reality. Mind, according to this
58 1, 6, 16 | according to this view, is reality experienced inwardly by
59 1, 6, 16 | and body is the selfsame reality observed outwardly by senses.
60 1, 6, 16 | by senses. They are one reality and one life. There also
61 1, 6, 16 | belonging to the same life and reality; consequently all things
62 1, 6, 16 | all things share~in one reality, and life in common with
63 1, 6, 16 | common with each other. This reality or life is not transcendental
64 1, 6, 16 | of ours is the realm of reality. This view was held by the
65 1, 6, 16 | explain the relation between reality and phenomena. The first
66 1, 6, 16 | relativities are based on absolute reality. The second is 'Absolute
67 1, 6, 16 | Relativity,' which means Absolute Reality does not remain inactive,
68 1, 6, 16 | Absolute,' which means Absolute Reality is all in all, and relative
69 1, 6, 16 | phenomena that Absolute Reality comes to be understood.
70 1, 6, 16 | Relativity,' which means Absolute Reality is not fundamental or essential
71 1, 6, 16 | or secondary to Absolute Reality -- that is to say, they
72 1, 6, 16 | same cosmic life, Absolute Reality being that life experienced
73 1, 6, 17 | they masks of a back-lying reality which is trying to peer
74 1, 6, 17 | thrusts itself between the reality and us." Just so far we
75 1, 6, 17 | physical organism, and that reality is one and the same as appearance.~
76 1, 7, 2 | fortune has no objective reality, or to make one welcome
77 1, 7, 5 | the detailed content of reality; in particular, it does
78 1, 8, 14 | believes in the realm of Reality transcendental of the phenomenal
79 Appen, Intro | to attain to the Ultimate Reality. Afterwards I shall point
80 Appen, 2 | that teaches the Ultimate Reality.3~
81 Appen, 2, 2 | Emptiness. The Path or the Reality, however, is not empty,
82 Appen, 2, 3 | take form and appear. In reality there is nothing externally
83 Appen, 2, 3 | external objects exist in reality, and it acts upon Alaya
84 Appen, 2, 3 | exist external objects in reality, but on awakening he finds
85 Appen, 2, 3 | external objects existing in reality. From these erroneous ideas
86 Appen, 2, 4 | truth of Transcendental Reality which is to be treated later.4
87 Appen, 2, 4 | and that nothing exists in reality, though it seems to you
88 Appen, 2, 4 | clearly discloses spiritual Reality. So that Mahabheri-harakaparivarta-sutra2
89 Appen, 3, 5 | that Teaches the Ultimate Reality.~This doctrine teaches us
90 Appen, 3 (2)| The ultimate reality is conceived by the Mahayanist
91 Appen, 3 (2)| and to show the Ultimate Reality. (Thus) He reduced (all)
92 Appen, 3 (2)| understanding of the One Reality of True Spirit, as it is
93 Appen, 3 (2)| doctrine. When the Spiritual Reality is disclosed before his
94 Appen, 3 (2)| their existence depending on Reality. Then he must give up evil,
95 Appen, 3 (2)| Enlightenment, and reduce them to Reality. When unrealities are all
96 Appen, 3 (2)| unrealities are all gone, and Reality alone remains complete,
97 Appen, 4 | THE REAL DOCTRINE1~EVEN if Reality is the origin of life, there
98 Appen, 4 | the beginning there exists Reality (within all beings), which
99 Appen, 4 (2)| doctrine that reveals the Reality, and the statements in the
100 Appen, 4 (2)| to explain the Ultimate Reality, but the Path, in fact,
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