Part, Chapter, Paragraph
1 1, Intro (2)| exists a society formed by men who have broken with the
2 1, Intro (2)| numerous educated young men who still adhere to Buddhist
3 1, Intro | on Chinese and Japanese men of letters, statesmen, and
4 1, 1 (1) | Nastikas,~Who will preach unto men my Yana,~The highest Law
5 1, 1, 3 | holy? Are there not holy men, Holy Truths, Holy Paths
6 1, 1, 3 | himself not one of the holy men (2)' "Then who is that confronts
7 1, 1, 3 | unpopularity among his fellow men, just as the great Pang3
8 1, 1 (2) | such as the Seven Wise Men of the Bamboo Forest, while
9 1, 1 (2) | birth to many recluse-like men of letters, such as Tao
10 1, 1, 9 | of the verses, said: "If men in the future would practise
11 1, 1, 13 | belong almost all the eminent men of letters,1 statesmen,
12 1, 1 (1) | greatest Chinese literary men; Pei Hiu (Hai-kyu, flourished
13 1, 1 (1) | was first taught by Cheu Men Shuh (Shu-mo-shiku, died
14 1, 2, 3 | many Buddhist scholars and men of quality gathered about
15 1, 2, 11 | Zen monks were the only men of letters. None can deny
16 1, 2, 12 | lord. The leader of these men, the tragic tales of whom
17 1, 3, 4 | civilization; how often religious men prevented us from the realizing
18 1, 3, 4 | dread in which religious men, declaring to worship God
19 1, 3, 6 | 6. Great Men and Nature.~All great men,
20 1, 3, 6 | Men and Nature.~All great men, whether they be poets or
21 1, 3, 6 | scientists or religious men or philosophers, are not
22 1, 3, 6 | the perusers of Nature. Men of erudition are often lexicons
23 1, 3, 6 | in flesh and blood, but men of genius read between the
24 1, 3, 6 | Thou knowest the music of men, but not the music~~ ~of
25 1, 3 (1) | of the greatest self-made men in Japan, who lived 1787-
26 1, 3, 7 | and sediments of those old men.' The duke said:~How should
27 1, 4, 4 | grand-children of earth, and that men who subsist on animals are
28 1, 4, 4 | whoever thou art."~As we men live and act, so do our
29 1, 4, 4 | small body; now he becomes men, women, boys, and girls."~
30 1, 4, 6 | about the entanglements of men in their lifetime. There
31 1, 4, 15 | its existence, excepting men who can discover it by the
32 1, 4, 17 | women are our mothers; all men our fathers; all earth and
33 1, 5, 1 | especially the Chinese men of letters, seem to have
34 1, 5, 7 | killing of thousands of men in a battle-field is praised
35 1, 5, 8 | expressing it in deeds. Even if men are equally endowed with
36 1, 5, 10 | effective way of saving men out of darkness of sin.
37 1, 5, 12 | address his hearers as 'good men and women,' and by the Sixth
38 1, 5, 18 | Enlightened Consciousness, but men still dream a dream of illusion.
39 1, 5, 18 | proclaim the dawn of Bodhi, yet men, drunk with the liquors
40 1, 5, 21 | instinct to live together, so men have their inborn mutual
41 1, 5, 21 | love. 'God divided man into men that they might help each
42 1, 5, 22 | blooming, birds ever singing, men contented and happy; all
43 1, 6 (1) | lower worlds (the worlds for men, beasts, etc.) are disgusting,
44 1, 6, 4 | white as well as the black men; the same consciousness
45 1, 6, 6 | same life which embraces men and nature. it is the self-existent,
46 1, 6, 13 | religionists tell us that we men are helpless, sinful, hopeless,
47 1, 7, 1 | Miserable!~Neither these men of the world nor Buddhist
48 1, 7, 4 | not rejoice in his life." "Men betake themselves," says
49 1, 7, 6 | balance holds good. Four men can finish in three days
50 1, 7, 6 | work as is done by three men in four days. The increase
51 1, 7, 6 | increase in the number of men causes the decrease in that
52 1, 7, 6 | decrease in the number of men causes the increase in that
53 1, 7, 7 | a Japanese proverb, "and men of ability to be sickly." "
54 1, 7, 7 | Honesty is next to idiocy." "Men of genius," says Longfellow, "
55 1, 7, 8 | Yu and Zhze are small men. Call them here, and I will
56 1, 7, 11 | luck a god are all unlucky men,' as George Eliot has wisely
57 1, 7, 13 | It is so with animals and men. Each of them is placed
58 1, 8, 4 | for he is the master of men. It was at the age of forty-seven
59 1, 8, 4 | he met with a few young men equipped with swords at
60 1, 8, 5 | since he says: " The true men of old did not dream when
61 1, 8, 5 | silently. The breathing of true men comes (even) from his heels,
62 1, 8, 5 | even) from his heels, while men generally breathe (only)
63 1, 8, 8 | spirituality in common with men. It is selfishness that
64 1, 8, 11 | annoys you all the time.~Men of longevity never carried
65 1, 8, 13 | truth nor clouds~Of doubt in men."~The ninth picture, called '
66 1, 8, 15 | await us. "Spring visits us men," says Gu-do,2 "her mercy
67 1, 8, 16 | it is misery that teaches men more than happiness, that
68 1, 8, 16 | removed, so if the lives of men were relieved of all need,
69 1, 8, 16 | earth has to be packed with men and women, who are doomed
70 Appen, Intro | Now if I, being born among men, know not whence I came (
71 Appen, Intro | as we were born among men as the results of the Karma
72 Appen, Intro | fit to the capacities of men. (So that) the Buddhist
73 Appen, 1 | sorts of beings, such as men and beasts, were born out
74 Appen, 1 | lay down the precepts for men?~Again, if all things, as
75 Appen, 1 | and roads, and be seen by men; and why are there no eye-witnesses?
76 Appen, 1 | and be born again among men or other beings. How can
77 Appen, 1 (3) | earth, or the world for men; (3) the world for Asuras; (
78 Appen, 1 | teaching, censure or chastise men, but not Heaven or the heavenly
79 Appen, 2 | follows:) (1) The Doctrine for Men and Devas; (2) the Doctrine
80 Appen, 2, 1 | 1. The Doctrine for Men and Devas.~The Buddha, to
81 Appen, 2, 1 | and to be reborn among men. (He also taught that) those
82 Appen, 2, 1 | called the doctrine for men and Devas. According to
83 Appen, 2 (4) | 1) heavenly beings, (2) men, (3) beings in hell, (4)
84 Appen, 2, 2 | excrete and to urinate. Thus men were differentiated from
85 Appen, 3, 5 | beasts, (while) others as men.~But now, tracing life to
86 Appen, 4 (4) | to the first doctrine for men and Devas.'~
87 Appen, 4 | they are born and called men. These are our present bodies
88 Appen, 4 | Though we are born among men by virtue of 'the generalizing
89 Appen, 4 (6) | classes of beings, such as men, beasts, Pretas, etc,~
90 Appen, 4 | itself and appear among men in numberless ways. This
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