Part,  Chapter, Paragraph

 1     1,   1  (2)|   Buddhabhadra, a well-known Zen master, who came over to China
 2     1,   1, 4  |        curiosity. But the silent master was cautious enough to try
 3     1,   1, 4  |         resolution to follow the master even at the risk of his
 4     1,   1, 4  |      doctrine of Mahayanism.~Our master's method of instruction
 5     1,   1, 4  |       you so much)," replied the master, "here before me! I shall
 6     1,   1, 5  |         them, but it works." The Master said: "Then you have obtained
 7     1,   1, 5  |         understand the Law"; The master said: "Then you have attained
 8     1,   1, 5  |       according to my view." The master said: "Then you have acquired
 9     1,   1, 6  |             Then," exclaimed the master, "I have absolved you. Henceforth
10     1,   1, 8  |     brought you here?" asked the master again. "I have no other
11     1,   1, 11 |      legitimate successor of his master, was not inactive in the
12     1,   1, 11 |          to follow Zen under the master. Consequently Hwui Nang,
13     1,   1, 12 |          it once," responded the master; "I shall explain its spirit."
14     1,   1, 13 |  exchanging a few words with the master in their first interview,~
15     1,   1, 14 |       that posterior to the same master, the Age of the Zen Activity.~
16     1,   1  (2)|              A most renowned Zen master in the Yuen dynasty, whom
17     1,   1  (1)|         Tang, a contemporary Zen master. He was succeeded by Chang
18     1,   2, 1  |        Hü Ngan (Kio-an), a noted master of the Rin Zai school, the
19     1,   2, 2  |          as the successor by his master Jü Tsing (Nyo-jo died in
20     1,   2, 3  |       show his gratitude for the master, drew up a certificate granting
21     1,   2, 3  |       and produced it before the master, who severely reproached
22     1,   2, 3  | excommunicated. Furthermore, the master ordered the 'polluted' seat
23     1,   2, 3  |    monastery to do honour to the master with the donation of a purple
24     1,   2, 6  |          the monastery. Then the master, making no reply, lolled
25     1,   2, 7  |          you ever approached the master and asked his instruction
26     1,   2, 7  |         Why, you might go to the master and ask him what is the
27     1,   2, 7  |       but before he finished the master gave him a slap.~"When Rin-zai
28     1,   2, 7  |     could finish my question the master slapped me, but I fail to
29     1,   2, 7  |       the same response from the master. But Rin-zai was urged again
30     1,   2, 7  |       not fail to go and see the master to say him farewell.'~"Immediately
31     1,   2, 7  |     after this the elder saw the master, and said: 'That young novice,
32     1,   2, 7  |         will prove to be a great master,~and, like a huge tree,
33     1,   2, 7  |          Rin-zai came to see the master, the latter advised him
34     1,   2, 7  |     instruction he had under the master. Rin-zai answered: 'I asked
35     1,   2, 7  |       with this Rin-zai gave his master a slap on the back.~"Obak
36     1,   2  (1)|       The man was not a pure Zen master, being a disciple of Kumarajiva,
37     1,   2, 9  |         encounter it?" asked the master. Then Toki-mune burst into
38     1,   2  (1)|         perhaps the greatest Zen master of the period. Of numerous
39     1,   2  (2)|       Zen under Shu-ken, a So Ta master. See To-jo-ren-to-roku.
40     1,   2  (2)|         unsurpassed by any other master of the age; in its Shi getsu,
41     1,   2  (1)|         under a contemporary Zen master (Buccho), and is said to
42     1,   3  (1)|          put in the mouth of the Master or sanctioned by him. The
43     1,   3, 2  |        Sutra teachers," said the master; "Çastras are taught by
44     1,   3  (1)|    cannot find the fact that the Master's preachings were reduced
45     1,   3  (1)| Tripitaka after the death of the Master; (3) it refers to the past
46     1,   3  (1)|        about 235 years after the Master; the fourth at the time
47     1,   3  (1)|          direct disciples of the Master; but even Nagarjuna could
48     1,   3  (1)|         in the first part of the Master's career, yet not merely
49     1,   3  (1)|   Hinayana were laid down by the Master every time when his disciples
50     1,   3  (1)|          as to the Person of the Master. -- For instance, Agamas
51     1,   3  (1)|          hundred years after the Master. These Hinayanists maintained
52     1,   3  (1)|    doctrines 600 years after the Master, and Nagarjuna would advocate
53     1,   3  (1)|       was directly taught by the Master in his Mahayanavataraka-çastra.
54     1,   3  (1)|          whole preachings of the Master into the three periods that
55     1,   3, 4  |      Yeki-do2 a contemporary Zen master, and explained the construction
56     1,   3  (2)|                     A famous Zen master, the abbot of the So-ji-ji
57     1,   3, 4  |     access to monasteries. A Zen master was asked by a Samurai whether
58     1,   3, 4  |     these rebukes, stared at the master, ready to draw his sword
59     1,   3, 4  |       Alexandrian library. A Zen master, having seen a Confucianist
60     1,   3, 5  |          single exception of the master, the Ring questioned Prajñatara: "
61     1,   4, 2  |     Tan-ka), a noted Chinese Zen master, was found warming himself
62     1,   4, 2  |    protested Wang Yuen. Then the master said: "Nothing is better
63     1,   4, 10 |         the teacher. "Who is the master of the temple?" asked the
64     1,   4, 16 |   consequently, it is called the Master1 of both mind and body.
65     1,   4  (1)|         often called the Lord or Master of mind.~
66     1,   4, 16 |          Hwui Chao," replied the master. The same question was put
67     1,   5, 10 |       ask the forgiveness of the master; since there was no way
68     1,   5, 14 |     loyal subject who serves his master with sincerity and love.
69     1,   6  (1)|                              The master strongly condemns the immortality
70     1,   6, 3  |         answer. "That," said the master, "is the heterodox doctrine
71     1,   6, 6  |          universe?" returned the master.~When we get the insight
72     1,   6, 16 |         Wei Shan was a great Zen master. He did not teach the unreality
73     1,   7, 8  |  together, and said to him: 'The master has twice been driven from
74     1,   8, 1  |        daily life.~A Chinese Zen master1 tells us that the method
75     1,   8, 2  |        training is to become the master of external things. He who
76     1,   8, 2  |         can such a person be the master of things? To Ju (Na-kae)
77     1,   8, 3  |         have to strive to be the master of our bodies. With most
78     1,   8, 3  |   correct it by discipline, as a master does his pupil. When it
79     1,   8, 3  |       Ryo-an,1 a famous Japanese master, burned herself calmly sitting
80     1,   8, 4  |        reputation, for he is the master of men. It was at the age
81     1,   8, 9  |       There being no bridge, the master bad to stop at the shore;
82     1,   8, 9  |            and, after giving the master some palm leaves he brought
83     1,   8, 9  |       towel and gave them to the master, who washed his face thereby.
84     1,   8, 9  |       what it was," demanded the master. Then Hiang Yen made tea
85     1,   8, 11 |       might be instructed by the Master. He got some beautiful flowers
86     1,   8, 11 |         he come -in sight of the Master than he read in his mien
87     1,   8, 11 |        go of that," demanded the Master, and the Brahmin dropped