Part, Chapter, Paragraph
1 1, Intro (2)| Shakya and Maitreya," says Go So, "are servants to
2 1, 1 (1) | Zen under Bodhidharma. He says in his statement of a vow
3 1, 1 (2) | Highest Good consists," says he, "in the emptiness of
4 1, 3 (1) | Muni died. Mahavansa also says: "The book called Abhidharma-pitaka
5 1, 3 (1) | Bodhiruci says to the effect that the preachings
6 1, 3 (1) | the second week. Nagarjuna says that the Buddha spoke no
7 1, 3 (1) | preached at Varanasi, and it says nothing respecting Avatamsaka-sutra.
8 1, 3 (1) | of Mahaparinirvana-sutra says: "Wicked Bhiksus would say
9 1, 3 (1) | Mahaparinirvana-sutra also says that Buddha is immortal,
10 1, 3 (1) | instance, Mahamaya-sutra says that Açvaghosa would refute
11 1, 3, 5 | The so-called sutra," says Do-gen, "covers the whole
12 1, 3, 6 | of Chinese philosophers, says: Thou knowest the music
13 1, 3, 6 | profound meaning in Nature, says: "Flowers are the beautiful
14 1, 3, 6 | childhood, educated himself, says: "The earth and the heaven
15 1, 3, 7 | after them.~"Duke Hwan," says Chwang Tsz,2 "seated above
16 1, 3, 8 | Sermon of the Inanimate," says Tüng Shan (To-zan). "You
17 1, 3, 8 | the holy law of Buddha," says a Japanese Zenist.~Ye who
18 1, 4, 3 | comparing it with a gem says: "There exists a bright
19 1, 4, 3 | This mysterious Mind," says Kwei Fung (Kei-ho), "is
20 1, 4, 4 | expresses a similar idea when he says:~"Every clod feels a stir
21 1, 4, 4 | the Mahaparinirvana-sutra says:~"Tathagata (another name
22 1, 4, 4 | great rivers." "Tathagata," says the same sutra, "divides
23 1, 4, 6 | ancient Hindu thinker 1 says:~"O saint, what is the use
24 1, 4, 11 | activities of all this. Haeckel says, not without reason: "I
25 1, 4, 11 | sensation." The same author says again: "We may ascribe the
26 1, 4, 13 | states our idea when he says: "Mountains, rivers, skies,
27 1, 4, 13 | mysterious." Rin-zai also says: "Spirit is formless, but
28 1, 4, 14 | leaves of the plantain," says a Zen poet, "unfold themselves,
29 1, 4, 14 | peace. "Through every star," says Carlyle, "through every
30 1, 4, 17 | expresses this idea as he says: "All women are our mothers;
31 1, 4, 19 | attitude towards Buddha when he says: "We ask Buddha for nothing.
32 1, 4, 19 | Margaret Fuller when she says: "Reverence the highest;
33 1, 5, 2 | followers. 'Man is bad-natured,' says Siün Tsz, 'since he has
34 1, 5, 11 | Kwei Fung (Kei-ho) also says: "All sentient beings have
35 1, 5, 21 | good. Therefore Shakya Muni says: "Be merciful to all living
36 1, 5, 22 | Buddha of Mercy.~Milton says:~"Virtue may be assailed,
37 1, 5, 22 | future. At that time, it says, there will be no steep
38 1, 6 (1) | Mahaparinirvana-sutra, whose author says: "There is real self in
39 1, 6, 2 | mind and body, as Do-gen1 says: "Body is identical with
40 1, 6 (1) | dependence of the mind on brain, says: "That there is a close
41 1, 6, 3 | ghost or soul. Again he1 says: "With this illegitimate
42 1, 6, 5 | her. "Bacon truly said," says Eucken,1 "that to rule nature
43 1, 6, 5 | So-shi) is right when he says: "Heaven, Earth, and I were
44 1, 6, 5 | Sang Chao (So-jo) also says: "Heaven and Earth are of
45 1, 6, 6 | Zenists. Pan Shan (Ban-zan) says: "The moon of mind comprehends
46 1, 6, 8 | Zen, Kwei Fung (Kei-ha) says in his refutation of nihilism:1~"
47 1, 6, 8 | Mahabheri-harakaparivarta-sutra says: " All the sutras that teach
48 1, 6, 8 | Mahaprajña-paramita-sutra says The doctrine of unreality
49 1, 6, 9 | instance, the Fourth Patriarch says: " Hundreds and thousands
50 1, 6, 9 | source." Niu Teu (Go-zu) also says: "When mind arises, various
51 1, 6, 17 | P. Bowne.~B. P. Bowne1 says: They (phenomena) are not
52 1, 6, 17 | The same is true," he says~again, "of literature. It
53 1, 6, 18 | are the life of Buddha," says Do-gen. Everywhere the Elysian
54 1, 7, 4 | Men betake themselves," says Fichte, "to the chase after
55 1, 7, 7 | Where there is much light," says Goethe, "shadow is deep."
56 1, 7, 7 | destined to be unfortunate," says a Japanese proverb, "and
57 1, 7, 7 | idiocy." "Men of genius," says Longfellow, "are often dull
58 1, 7, 8 | or sour."~Longfellow also says:~"No action, whether foul
59 1, 7, 9 | author of Mahakarunika-sutra2 Says: "When I climb the mountain
60 1, 7, 10 | and ending with death.' He says:3 "My life as a causal system
61 1, 7, 13 | the rest to Providence," says a Chinese adage. Longfellow
62 1, 7, 13 | Chinese adage. Longfellow also says:~"Do thy best; that is best.~
63 1, 8, 2 | of things? To Ju (Na-kae) says: "There is a great jail,
64 1, 8, 5 | harmony of mind, since he says: " The true men of old did
65 1, 8, 7 | enables the practiser," says Kei-zan,2 "to open up his
66 1, 8, 9 | original one. Lin Tsi (Rin-zai) says, for instance: "There are
67 1, 8, 9 | spiritual attainment, as Do-gen says1 unequivocally respecting
68 1, 8, 10 | standing, and in walking," says one of the Japanese Zenists.
69 1, 8, 10 | Lin Tsi (Rin-Zai) also says: " To concentrate one's
70 1, 8, 14 | highest Nirvana. "We speak," says the author of Vimalakirtti-nirdeça-sutra, "
71 1, 8, 14 | and purity." "Nirvana," says Kiai Hwan,1 " means the
72 1, 8, 15 | Spring visits us men," says Gu-do,2 "her mercy is great.
73 1, 8, 16 | pessimist as~Schopenhauer says: "As our bodily frame would
74 1, 8, 16 | and no birth. "The dead," says Chwang Tsz, "have no tyrannical
75 1, 8, 16 | Therefore Lin Tsi (Rin-zai) says: "All the Buddhas might
76 Appen, 2 (4) | that of unreality.) One says the doctrine of unreality
77 Appen, 2, 4 | author of) Madhyamika-çastra1 says, "that ever came into existence
78 Appen, 2, 4 | unreal in the world." He says again: "Things produced
79 Appen, 2, 4 | of) Craddhotdada-çastra2 says: "All things in the universe
80 Appen, 2, 4 | forms (ascribed to Buddha)," says (the author of) a sutra,3 "
81 Appen, 2, 4 | Mahabheri-harakaparivarta-sutra2 says as follows: "All the sutras
82 Appen, 2, 4 | Mahaprajña-paramita-sutra3 says: "The doctrine of unreality
83 Appen, 3, 5 | of Buddha. Therefore he says in Avatamsaka-sutra4: "There
84 Appen, 3, 5 | wisdom of Buddha. Again he says later:6 "Once Tathagata,
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