Part, Chapter, Paragraph
1 1, 1 (1)| of mind, he sees his own Self, smaller than small, and
2 1, 1 (1)| and shining as the Highest Self, then, having seen his Self
3 1, 1 (1)| Self, then, having seen his Self as the Self, he becomes
4 1, 1 (1)| having seen his Self as the Self, he becomes Self-less, and
5 1, 3, 5 | as others do?" "My poor self, your majesty," replied
6 1, 4, 12 | against every enemy with self -sacrificing courage, and
7 1, 4, 17 | relative knowledge; some, Self, as He is the Self of individual
8 1, 4, 17 | some, Self, as He is the Self of individual selves. All
9 1, 5, 12 | individual lives. It is the real. self, the guiding principle,
10 1, 5, 12 | by Zen, of man. This real self lies dormant under the threshold
11 1, 5, 12 | petty individual as his~self, and to exert himself to
12 1, 5, 12 | interests of the individual self even at the cost of those
13 1, 5, 12 | person' in the world, for his self is reduced to the smallest
14 1, 5, 13 | as Buddha-nature or real self extends and amplifies itself
15 1, 5, 13 | plane by the widening of his self, and at the same time no
16 1, 5, 13 | by the narrowing of his self. To be an angel or to be
17 1, 5, 14 | Furthermore, Buddha-nature or real self, being the seat of love
18 1, 5, 14 | implies the assertion of self and the furtherance of one'
19 1, 5, 14 | of the lower and ignoble self of an individual in order
20 1, 5, 14 | realize his higher and nobler self. This gave rise to the half-truth
21 1, 5, 15 | influence of the liquor of self, and detach himself from
22 1, 5, 17 | their forgetting of real self or Buddha-nature, and not
23 1, 6, 2 | Insight into the Nature of Self.~We cannot pass over, however,
24 1, 6, 2 | insight into the nature of Self. It is an emancipation of
25 1, 6, 2 | from illusion concerning Self. All kinds of sin take root
26 1, 6, 2 | in the misconception of Self, and putting forth the branches
27 1, 6 (1)| in the existence of real Self instead of individual self,
28 1, 6 (1)| Self instead of individual self, as we see in Mahaparinirvana-sutra,
29 1, 6 (1)| author says: "There is real self in non-self." It is worthy
30 1, 6, 2 | either to regard body as Self and to yearn after its material
31 1, 6, 2 | unconsciously, bold body to be the Self, and remain the life-long
32 1, 6, 2 | dependent on soul as the Self, on the other hand, undervalue
33 1, 6, 3 | is based. It is immortal Self.~Now, to say nothing of
34 1, 6, 4 | Examination of the Notion of Self.~The belief in immortality
35 1, 6, 4 | illusion of the individual Self is the foundation on which
36 1, 6, 4 | our notions concerning Self. Individual body and mind
37 1, 6, 4 | important constituents of Self. There are many other indispensable
38 1, 6, 4 | elements in the notion of Self. For instance, I have come
39 1, 6, 6 | 6. Real Self.~If there be no individual
40 1, 6, 6 | personality lie? What is Real Self? How does it differ from
41 1, 6, 6 | does it differ from soul? Self is living entity, not immutable
42 1, 6, 6 | such it is called Mind or Self by Zenists. Pan Shan (Ban-zan)
43 1, 6, 6 | phenomenal universe into Self ?" "How can~you turn Self
44 1, 6, 6 | Self ?" "How can~you turn Self into the phenomenal universe?"
45 1, 6, 6 | get the insight into this Self, we are able to have the
46 1, 6, 6 | Life. We must not confine Self within the poor little person
47 1, 6, 6 | the existence of atman or Self so emphatically inculcated
48 1, 6, 6 | conception of Universal Self, with the eulogies of which
49 1, 6, 7 | from the misconception of Self, next we must awaken our
50 1, 6, 17 | distinguishing between body and self, saying3: "We ourselves
51 1, 6, 17 | inner life, but the living self is never seen." "Human form,"
52 1, 6, 17 | individuality, or personality, or self, or inner life, whatever
53 1, 7, 9 | beings form one life or one self -- that is to say, our ancestors
54 1, 7, 9 | audible in the innermost self of ours. It is the great
55 1, 8, 1 | What is Buddha?' What is self?' 'What is the spirit of
56 1, 8, 3 | holds absolute control over Self. Every order of the former
57 1, 8, 3 | obeyed by the latter. Even if Self revolts against the tyranny
58 1, 8, 3 | bodily passion. For example, Self wants to be temperate for
59 1, 8, 3 | drinking, but body would force Self into it. Self at times lays
60 1, 8, 3 | would force Self into it. Self at times lays down a strict
61 1, 8, 3 | but body would threaten Self to act against both the
62 1, 8, 3 | spirit of the rule. Now Self aspires to get on a higher
63 1, 8, 3 | among sages, but body pulls Self down to the pavement of
64 1, 8, 3 | pavement of masses. Now Self proposes to give some money
65 1, 8, 3 | closes the purse tightly. Now Self admires divine beauty, but
66 1, 8, 3 | prefer sensuality. Again, Self likes spiritual liberty,
67 1, 8, 3 | establish the authority of Self over the whole body. We
68 1, 8, 3 | mastery of her body. Socrates' self was never poisoned, even
69 1, 8, 8 | Zazen and the Forgetting of Self.~Zazen is a most effectual
70 1, 8, 8 | superstition. Individual self should be a poor miserable
71 1, 8, 8 | quite forgetful of our poor self. When you look, for example,
72 1, 8, 8 | completely forget your poor self at that enraptured moment.
73 1, 8, 8 | gone when you resume your self, and begin to consider them
74 1, 8, 8 | selfish ideas. To forget self and identify it with nature
75 1, 8, 8 | extend it into Universal Self is to unfetter and deliver
76 1, 8, 10 | an illusion about one's self. He is indeed the poorest
77 1, 8, 12 | enabled to identify his Self with the Mind-King or Enlightened
78 Appen, Intro | means I tried to trace my Self, and never stopped my research
79 Appen, 2 (1)| Atman means ego, or self, on which individuality
80 Appen, 4 | beliefs, he distinguishes Self and non-self, and at last
81 Appen, 4 | attached to the form of the Self, he yearns after various
82 Appen, 4 | sake of the good of his Self. He is offended, (however),
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