Part, Chapter, Paragraph
1 1, Intro | other religion-that is to say, its peculiar mode of expressing
2 1, 1, 1 | patriarch. We have little to say about the historical value
3 1, 1, 5 | this world) is at hand. Say, one and all, how do you
4 1, 2, 7 | go and see the master to say him farewell.'~"Immediately
5 1, 3, 2 | teachers. No wonder that I say nothing."1 This little episode
6 1, 3, 4 | of historical1 facts. To say nothing of the strong~opposition
7 1, 3 (1)| For instance, Agamas say the Buddha's body was marked
8 1, 3 (1)| 14) The Hinayana sutras say nothing of the Mahayana
9 1, 3 (1)| Hinayanists, because they say not seldom that there might
10 1, 3 (1)| that of the Evil One. They say also that one who would
11 1, 3 (1)| one who would venture to say the Mahayana books are fictitious
12 1, 3 (1)| says: "Wicked Bhiksus would say all Vaipulya Mahayana sutras
13 1, 3, 7 | wheelwright, have anything to say about the book which I am
14 1, 4, 5 | is mere abstraction. To say matter is changeless is
15 1, 4, 5 | changeless is as much as to say 2 is always 2, changeless
16 1, 4, 6 | your exertion, they would say, in accumulating wealth,
17 1, 4, 11 | the like, yet still we may say that mountains stand of
18 1, 4, 11 | as they will, just as we say that trees and grass turn
19 1, 4, 11 | mere figure of speech to say that thunder speaks and
20 1, 5, 1 | has happened,' he would say, 'to find a child on the
21 1, 5, 5 | sinlessness of Jesus, would say he belongs to the first
22 1, 5, 5 | historical fact? Can you say that such traditional and
23 1, 5, 5 | lust as our own? Can you say the person who fought many
24 1, 5, 7 | the predicate-that is to say, in the use of the terms '
25 1, 5, 20 | turn into utilities. To say nothing of the customs and
26 1, 5, 20 | It is no exaggeration to say the world is wholly the
27 1, 6, 2 | is taken away, we do not say that the screw is equivalent
28 1, 6 (1)| to the ground. Shall we say, then, that the shape of
29 1, 6, 3 | is immortal Self.~Now, to say nothing of the origin of
30 1, 6, 3 | philosophy." But we can say with equal force that the
31 1, 6, 3 | This is as much as to say there is not a particle
32 1, 6, 4 | It is bare nonsense to say that I go to school, not
33 1, 6, 4 | is as gross absurdity to say that I am an individual
34 1, 6, 4 | independent of society as to say I am a husband with no wife,
35 1, 6, 8 | an extreme form, as they say: "Mind is Buddha" or, "Buddha
36 1, 6, 8 | to be nihilistic, as they say: "There has been nothing
37 1, 6, 11 | existent.' Rather we should say that to be known presupposes
38 1, 6, 11 | vegetables. How could you say that its relation to a knower
39 1, 6, 13 | stars. This, they would say, is only the case with phenomena
40 1, 6, 13 | beginning nor end.~Again, they say, mutation is of the world
41 1, 6, 14 | Things appear, they would say, as we see them through
42 1, 6, 15 | its knower -- that is to say, thing-knower-less. So that
43 1, 6, 16 | non-deprivation of object' that is to say, the denial of subject,
44 1, 6, 16 | of subject' -- that is to say, the denial of object, or
45 1, 6, 16 | and object' -- that is to say, the denial of both subject
46 1, 6, 16 | and object' -- that is to say, the non-denial of subject
47 1, 6, 16 | unreality of all things. Who can say that Zen is nihilistic?"~
48 1, 6, 16 | Absolute Reality -- that is to say, they are one and the same
49 1, 6, 18 | following chapter. Suffice it to say for the present it is the
50 1, 7, 2 | temperature. One will indicate, say, 60°, another as high as
51 1, 7, 8 | not equally needless to say a few words about its application
52 1, 7, 9 | or one self -- that is to say, our ancestors in the past
53 1, 7, 10 | eternal. This is as much as to say that life, when seen in
54 1, 8, 5 | Insufficiencies-that is to say, insufficient clothes, insufficient
55 1, 8, 5 | postures in Zazen -- that is to say, the crossed-leg sitting,
56 1, 8, 9 | though I was down below." "Say, then, what it was," demanded
57 1, 8, 10 | the writer -- "that is to say, the letting go of the thirteen
58 1, 8, 11 | reluctantly. "Let go of that, I say," the Muni commanded again;
59 1, 8, 16 | up, he was overheard to say: "Thank heaven." And being
60 1, 8, 16 | contrive to live long enough -- say, for one hundred and forty
61 1, 8, 16 | burned by an accident -- say, by a violent earthquake
62 Appen, Intro | fathers in succession. (They say) that the remotest (origin)
63 Appen, 1 | of Emptiness.3 That is to say, the Path by the operation
64 Appen, 1 | in the universe, as they say, came out of the Great Path
65 Appen, 1 | path)?~Again, if, as they say, thousands of things could
66 Appen, 1 | if all things, as they say, were made of the primordial
67 Appen, 1 | instruction?~Again, they might say life suddenly came into
68 Appen, 1 | there no eye-witnesses? I say in reply that (as) there
69 Appen, 1 | crowd? Moreover, if (as you say) man was born of (primordial)
70 Appen, 1 | unconscious? Again, if, (as you say), the rich and the poor,
71 Appen, 2, 1 | produce Karma, (I should say) those passions -- joy,
72 Appen, 2, 2 | as the origin.~Now let us say (a few words) by way of
73 Appen, 2, 4 | first of all, what it would say in the refutation of Dharma-laksana.~
74 Appen, 2 (4)| Dharma-laksana, while the others say it was preached after. Here
75 Appen, 2, 4 | transformer, be real? If you say the latter is really existent,
76 Appen, 2, 4 | would remain.~Again, if (you say) that the things dreamed
77 Appen, 2, 4 | this doctrine.~Now let us say (a few words) to refute
78 Appen, 3, 5 | equal to Buddha.'~Let me say (a few words) about this
79 Appen, 4 | in the right.2 That is to say, from the beginning there
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