Part, Chapter, Paragraph
1 1, Intro (2)| exist in 'Sacred Books of Buddhist,' vols. ii.-iii., and of
2 1, Intro (4)| A catalogue of the Buddhist Canon, K'-yuen-luh, gives
3 1, Intro (4)| often quoted by Northern Buddhist teachers amount to little
4 1, Intro | best representative of the Buddhist countries where the majority
5 1, Intro (2)| Sect. Out of these thirteen Buddhist sects, Rin Zai, So To, and
6 1, Intro (2)| History of the Twelve Japanese Buddhist Sects,' by Dr. B. Nanjo.
7 1, Intro | to dig out the remains of Buddhist faith that existed twenty
8 1, Intro (1)| discipline peculiar to a Buddhist sect now popularly known
9 1, Intro (2)| men who still adhere to Buddhist sects, and are carrying
10 1, Intro | Japanese Buddhism.~Thirdly, Buddhist denominations, like non-Buddhist
11 1, Intro | by Zen masters.~Fourthly, Buddhist as well as non-Buddhist
12 1, Intro | Confucianism, assimilating the Buddhist teachings, especially those
13 1, 1, 2 | event took place in the Buddhist history of China by Bodhidharma'
14 1, 1 (1) | Buddhist historians differ in opinion
15 1, 1, 3 | who was an enthusiastic Buddhist and good scholar, to proceed
16 1, 1, 3 | doctrines of the orthodox Buddhist sects. 'Why not,' he might
17 1, 1 (2) | all Zen scholars.~Chinese Buddhist scholars did no less than
18 1, 1 (2) | wear a Confucianist hat, a Buddhist robe, and Taoist shoes.
19 1, 1, 5 | Ko (E-ka), which was the Buddhist name given by Bodhidharma,
20 1, 1 (1) | written on it by the prominent Buddhist authors of China and Japan.~
21 1, 1, 12 | could find a new meaning in Buddhist terms, and show how to apply
22 1, 1 (1) | 597), the founder of the Buddhist sect of the same name, was
23 1, 1 (1) | Cho-sho-yei, 1086-1122), a Buddhist scholar and a statesman;
24 1, 2 (2) | Danrin, a most enthusiastic Buddhist, was enlightened. She erected
25 1, 2 (1) | The three divisions of the Buddhist canon, viz.:~(1) Sutra-pitaka,
26 1, 2 (1) | History of the Twelve Japanese Buddhist Sects' (chap. viii.), by
27 1, 2, 1 | the highest rank in the Buddhist priesthood, together with
28 1, 2, 2 | strongly protested. In the Buddhist community, he said, all
29 1, 2, 3 | was at this time that many Buddhist scholars and men of quality
30 1, 2, 4 | was the time when even the Buddhist monks2 frequently took up
31 1, 2, 11 | 1573), better known by his Buddhist name, Shin-gen. The other
32 1, 2, 11 | 1578), better known by his Buddhist name, Ken-shin. The character
33 1, 2, 11 | Although the priests of other Buddhist sects had their share in
34 1, 2, 12 | every householder to build a Buddhist altar in his house; while,
35 1, 3 (1) | three collections of the Buddhist scriptures)-namely, the
36 1, 3 (1) | almost all of the northern Buddhist records agree in stating
37 1, 3, 1 | twelve divisions of the Buddhist Canon are nothing better
38 1, 3, 3 | Canon.~An eminent Chinese Buddhist scholar, well known as Ten
39 1, 3, 3 | Ten Dai Dai Shi to set the Buddhist Scriptures in the order
40 1, 3, 3 | the general phase of the Buddhist Canon, consisting of thousands
41 1, 3 (1) | the writings of the later Buddhist reformers, even if they
42 1, 3 (1) | higher criticism on the Buddhist Scriptures.~
43 1, 3, 4 | conflict with science?~The Buddhist Scriptures are also overloaded
44 1, 3, 4 | of Buddhism. Accordingly, Buddhist scholars have confused not
45 1, 3 (1) | A learned Japanese Buddhist scholar, who died in 1882.~
46 1, 3, 5 | down. Pao Chi (Ho-shi), a Buddhist tutor to the Emperor, asked
47 1, 4, 1 | 1. The Ancient Buddhist Pantheon.~The ancient Buddhist
48 1, 4, 1 | Buddhist Pantheon.~The ancient Buddhist pantheon was full of deities
49 1, 4 (2) | History of the Twelve Japanese Buddhist Sects,' pp. 109-111.~
50 1, 4, 2 | attitude towards the objects of Buddhist worship. Zen is not, nevertheless,
51 1, 5, 22 | allegorically expressed in the Buddhist sutra,1 which details the
52 1, 6 (1) | author of 'An Outline of Buddhist Sects' points out the distinction,
53 1, 6, 10 | Mental Disease.~In so far as Buddhist idealism refers to the world
54 1, 6 (1) | A philosophical work on Buddhist idealism by Vasubandhu,
55 1, 7, 1 | these men of the world nor Buddhist ascetics can be optimists.
56 1, 7, 8 | matter of dispute even among Buddhist scholars. The kernel of
57 1, 7, 8 | Buddhists. And even among the Buddhist scholars themselves there
58 1, 7 (1) | History of the Twelve Japanese Buddhist Sects,' by B. Nanjo, pp.
59 1, 8, 4 | harming even a hair of the old Buddhist.1~These teachers could through
60 1, 8, 5 | room, if you can, in the Buddhist temple located in a beautiful
61 Appen, Pref | a general way about the Buddhist doctrines, and bestowed
62 Appen, Pref | position it holds among the Buddhist books can be well imagined
63 Appen, Pref | Chinese and the Japanese Buddhist scholars. It is said that
64 Appen, Pref | clear to the public the Buddhist view on the same subject.
65 Appen, Pref | important doctrines of the Buddhist as well as of the outside
66 Appen, Intro | extensively (not only) the Buddhist (but also) outside books.
67 Appen, Intro | capacities of men. (So that) the Buddhist and the outside doctrines,
68 Appen, Intro | things, not only from the Buddhist, but from outsiders' teachings.
69 Appen, 2 | DOCTRINE)'~THERE are in the Buddhist doctrines, to state briefly,
70 Appen, 2 (3) | A. 'The Buddhist precepts are different from
71 Appen, 2 (3) | The moral conduct of the Buddhist can be secured by the cultivation
72 Appen, 2 (2) | I treat, however, of the Buddhist doctrine, it is reasonable
73 Appen, 2, 2 | another. Besides, when the Buddhist books explain the formation
74 Appen, 3 (5) | According to the Buddhist literature, one universe
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