Part, Chapter, Paragraph
1 1, Intro (4)| the titles of 897 Mahayana sutras, yet the most important
2 1, Intro (1)| advocated in some Mahayana sutras, but others set forth idealism
3 1, 1 (2) | translation of Hinayana Zen sutras first paved the way for
4 1, 1 (2) | our faith. Fourteen Zen sutras, including such important
5 1, 1 (2) | through his translation of Zen sutras above mentioned, but by
6 1, 1, 11 | lectures on the Mahayana sutras to a number of student monks.
7 1, 1 (1) | the most noted Mahayana sutras, translated by Dharmaraksa (
8 1, 1, 12 | essentials of the Mahayana sutras, and freely made use of
9 1, 3, 2 | Why do you not preach?" "Sutras are taught by the Sutra
10 1, 3, 3 | encumbered, by arranging the Sutras in a line of development.
11 1, 3, 3 | Lankavatara-sutra, and other sutras, in which he compared Hinayanism
12 1, 3 (2) | the best specimen of the sutras belonging to this period.
13 1, 3 (1) | depends mainly on these sutras.~
14 1, 3, 4 | 4. Sutras used by Zen Masters.~Ten
15 1, 3 (1) | others are entirely different sutras, apparently of later date.
16 1, 3 (1) | were, however, no written sutras to disprove their assertion,
17 1, 3 (1) | have set out with written sutras. In addition to this, some
18 1, 3 (1) | suppose, however, that all the sutras were written at once in
19 1, 3 (1) | times, because some of the sutras were put down in Ceylon
20 1, 3 (1) | supplementary books of the Mahayana sutras; (2) it states Ananda's
21 1, 3 (1) | infer that the Hinayana sutras were put in the present
22 1, 3 (1) | With regard to the Mahayana sutras we have little doubt about
23 1, 3 (1) | entirely different from the sutras of Hinayanism, and cannot
24 1, 3 (1) | to compile the Hinayana sutras, and nothing is known of
25 1, 3 (1) | declared that the Mahayana sutras were the fabrication of
26 1, 3 (1) | prove that the Mahayana sutras were compiled by the direct
27 1, 3 (1) | almost all of the Mahayana sutras, excepting Avatamsaka-sutra,
28 1, 3 (1) | narrated in the Hinayana sutras. This shows that the Mahayana
29 1, 3 (1) | shows that the Mahayana sutras were composed after the
30 1, 3 (1) | narratives given in the Hinayana sutras in reference to Shakya Muni
31 1, 3 (1) | facts.~(5) The Hinayana sutras retain the traces of their
32 1, 3 (1) | dialogues in the Hinayana sutras are in general those between
33 1, 3 (1) | 7) Most of the Mahayana sutras declare that they themselves
34 1, 3 (1) | etc.; but the Hinayana sutras are pure from such beliefs.~(
35 1, 3 (1) | beliefs.~(8) The Mahayana sutras extol not only the merits
36 1, 3 (1) | but the copying of the sutras. This unfailingly shows
37 1, 3 (1) | memory, as the Hinayana sutras, but written by their respective
38 1, 3 (1) | authors.~(9) The Hinayana sutras were written with a plain
39 1, 3 (1) | The Buddha in the Hinayana sutras is little more than a human
40 1, 3 (1) | Tathagata.~(12) Some Mahayana sutras appear to be the exaggeration
41 1, 3 (1) | For instance, Hinayana sutras are held to be the first
42 1, 3 (1) | Nagarjuna holds that Prajña sutras are the first.~(b) Contradictions
43 1, 3 (1) | For instance, the Hinayana sutras put forth the pessimistic,
44 1, 3 (1) | view.~(14) The Hinayana sutras say nothing of the Mahayana
45 1, 3 (1) | there appeared no Mahayana sutras.~(15) The authors of the
46 1, 3 (1) | authors of the Mahayana sutras should have expected the
47 1, 3 (1) | say all Vaipulya Mahayana sutras are not spoken by the Buddha,
48 1, 3 (1) | According to the Hinayana sutras, there are only four stages
49 1, 3 (1) | ten steps. Some Mahayana sutras also enumerate the ten stages
50 1, 3 (1) | stages.~(c) The Himayana sutras name six past Buddhas and
51 1, 3 (1) | Maitreya, while the Mahayana sutras name thirty-five, fifty-three,
52 1, 3 (1) | Buddhas.~(d) The Hinayana sutras give the names of six Vijñanas,
53 1, 3 (1) | teacher.~(18) In some Mahayana sutras (Mahavairocanabhisambodhi-sutra,
54 1, 3 (1) | contents of the Mahayana sutras often prove that they were,
55 1, 3 (1) | Mahasamghika School, used Mahayana sutras, together with the orthodox
56 1, 3 (1) | to believe that Mahayana sutras began to appear (perhaps
57 1, 3 (1) | to appear (perhaps Prajña sutras being the first) early in
58 1, 3 (1) | and that some of Mantra sutras were composed so late as
59 1, 3, 4 | because Zen regards all sutras as a sort of pictured food
60 1, 3, 5 | monks reciting the sacred sutras with the single exception
61 1, 3, 5 | and millions of sacred sutras." In like manner the Emperor
62 1, 4, 2 | inculcated in the Mahayana sutras, and to set at naught those
63 1, 6, 8 | Mahabheri-harakaparivarta-sutra says: " All the sutras that teach the unreality
64 Appen, 2 (4) | also in almost all Mahayana sutras. The above-mentioned three
65 Appen, 2 (4) | are real. All the Hinayana sutras belong to this period. Next
66 Appen, 2, 4 | says as follows: "All the sutras that teach the unreality
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